typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 857 Illusive Faith Sakyamuni in Black

Ordinary group leader: "Even for Sakyamuni, respect is definitely respect, but respect is definitely impossible."

Ordinary group leader: "If I don't have any need from Chinese gods, I won't worship them. How about worshiping someone from outside?"

Ordinary group leader: "What good can He do to me?"

Su Yunqing said in a casual tone.

Whether you respect or not is another matter, let alone whether you are respectful or not.

She had never worshiped the Chinese gods in her previous life, and she only worshiped them during exams.

If you do well in the exam, of course you are strong enough; if you do not do well in the exam, you will have to complete two sentences for each level.

This is true for all Chinese immortals, let alone one from outside.

Chinese people don’t have much experience in this area.

Su Yunqing remembered that before she traveled through time, there was a story that had been circulating for a long time in her home.

There is a Dragon King Temple in the countryside near my home, which enshrines three Dragon Kings. The Dragon King statues are more than a foot tall, with red faces and blue clothes. They are taller in the middle and lower on both sides.

Whenever there is a severe drought, people from neighboring villages will come here to steal the Dragon King.

What?

You ask what the Dragon Stealing King is going to do?

Of course it is to pray for rain.

After the Dragon King is stolen, if the Dragon King of the village has not been stolen, it can only be placed in the village temple or ancestral hall. If the Dragon King of the village has been stolen, it can be directly placed in the Dragon King Temple of the village.

After the Dragon King stole it, he could enjoy it as a "god" in the morning and evening, but as soon as the sun came out, they would put it in the temple to be exposed to the sun.

When it's cloudy and rainy, I'll just find something to cover myself with. If it only rains lightly, I'll continue to dry it until it rains heavily.

At the end of the seventh day, if it still hasn't rained, the villagers will beat gongs and drums, carry the Dragon King around in and outside the village, and let the Dragon King see the suffering of the people.

This is basically an ultimatum. If it doesn't rain again, the angry villagers will punch and kick the Dragon King until the ineffective Dragon King is beaten black and blue, and the Dragon King statue can only be sent away after it rains.

return.

This story is called "The Dragon King", and it's not even just a story.

Su Yunqing doesn't know whether to do it now, but some people have always done it before, and it didn't get better until the knowledge became widespread; it is mainly a custom of praying for rain by performing "evil prayers" on the Dragon King.

Ice Queen: "I only trust my own strength."

Ice Queen: "Faith is the most illusory thing. Only power can control one's own destiny."

Esdeath does not believe in any gods, she only believes in her own power.

Only strong power can dominate everything, save everything, and change everything you want to change.

Belief in an illusory god accomplishes nothing.

Mora: "Yes, only strength can change everything."

Mara: "Whether it's a Buddha or a god, no one will save anyone without any reason."

Mara: "Everything has a price."

Mara: "Your own destiny should be controlled by yourself, rather than being controlled by those superior gods and gods."

Mara: "They enjoy the fireworks of the world, but they cannot satisfy the wishes of believers, but they want to control everyone's destiny."

Mara: "How ridiculous this is."

Mora: "Hahahaha."

He seemed to appreciate and be satisfied with their views on the Buddha. Judging from his words, this Mara was particularly happy at the moment.

Ordinary group leader: "So, are you really the Mara in Buddhist legend?"

Ordinary group leader: "That sixth heavenly demon, the leader of the desire realm demons who influenced Sakyamuni?"

Mara: "I can be Mara or not Mara."

Mara: "You can call me Wutian."

Ordinary group leader: "Fuck!"

Ordinary group leader: "Are you Wutian?!"

When Su Yunqing saw the newcomer's name, he was immediately stunned.

Wutian?

The newcomer is Wutian?!

That is Wutian Buddha!

Mara? Mara!

Su Yunqing clapped her hands suddenly, how could she forget.

Mo Luo Hei Lian is one of Wu Tian’s identities!

No wonder he said that he could be Mara or not Mara.

In addition to Mo Luo, he also has an identity.

The richest man in Lighthouse: "Wutian. This name is a bit arrogant."

Kasumi Shiko: "I feel okay if I'm not arrogant. Doesn't the Chief of Tiandao always say that he is Tiandao?"

Xia Shizi: "It's just the group leader's reaction, it feels like the newcomer is a big boss."

Da Qin Jiuzi: "You can remove [like]."

Da Qin Jiuzi: "The newcomer is the boss."

Ying Zi Nian is naturally no stranger to "Wutian". It is the dark side of Buddha in Journey to the West. It is truly an existence of the same level as Buddha and possesses the same level of magic power as Buddha.

And Mara is only one of Wutian's identities, and the other identity is "Kinnara", the great protector of the Buddhist world!

Kinnara is one of the eight dragon gods and a disciple of Buddha. He was ordered to preach in the southern part of Hezhou, Xiniu. He was made things difficult by the local Brahmin high priest, who asked him to complete three things that ordinary people could not accomplish before allowing him to preach there.

.

The first is to ask A Liu, a descendant of a local thief family, to stop stealing; the second is to ask A Dao, a local gangster who loves to fight, to stop fighting; and the third is to ask Ah Sha, a local prostitute, to stop being a prostitute.

After he finished, the high priest went back on his word and wanted to put Kinnara to death. In order to save Kinnara, Asha, who was originally a prostitute, broke her vow not to be a prostitute again and agreed to the high priest's conditions before committing suicide.

"Kinnara" was later expelled from Lingshan Buddhism because of this calamity, and was deeply stimulated by it and had evil thoughts. In order to take revenge, he floated his soul into the demon world and cultivated into Mara. Later, he combined with the "World-Destroying Black Lotus".

The "Black Lotus of the Soul" was achieved.

Afterwards, he sealed his good thoughts in the "Black Lotus of the Soul" and vowed to conquer the Three Realms and resurrect his lover A-Shame.

Sakyamuni threw him into the abyss of darkness, but the black lotus and Sakyamuni were sucked into the belly of the peacock that suddenly appeared. He was able to use the power of the peacock King Ming to transform again and became "Wutian", the "Black-robed Sakyamuni" with evil thoughts.

Jia".

No wonder he was interested in their views on Buddhism.

Ordinary group leader: "Does Tathagata Buddha know?"

Ordinary group leader: "On the same level."

Su Yunqing didn't even need to explain. How could they not know the level of Tathagata Buddha?

This is the apex existence in Buddhist mythology.

On the same level as Tathagata Buddha, this description alone is enough to explain the terror of newcomers.

The most ancient god-killer: "Tathagata."

The Marquis of Woban's eyes flickered, and it could be seen that he really had no respect for any immortal gods or Buddha. When he saw Su Yunqing's words, his first thought was not to be surprised and shocked by the newcomer's power, but to wonder if there was any "" in his world.

"Wutian" exists, what kind of power can be obtained after killing it.

(End of chapter)


This chapter has been completed!
Previous Bookshelf directory Bookmark Next