All the gods and demons looked at each other, what is the moral bottom line?
They don't even know what morality is, so how do they know what the moral bottom line is?
However, looking at Chen Muyu's serious look, they should probably understand something.
They all nodded in agreement.
I will not offend others unless they offend me. They understand this sentence.
In other words, if the Shushi tribe doesn't mess with them, they don't need to mess with the Shushi tribe. But if the Shushi tribe insists on messing with them, can they fight back without limit?
The affairs of the Shushi clan were trivial, and Chen Muyu didn't pay too much attention to them.
This time when he came here, he had one more thing to ask.
That is to ask the Spirit Mother and the others to pay attention to the traces of the Jida.
How come I am sitting under the throne of the Lord of the Jidao Palace, and Nan Ming and the two of them still have no intention of treating me as their master?
How arrogant are the weak at the pinnacle of the quasi-ji Dao realm? Apart from the Ji Dao, we are not the weakest.
Return to Hongmeng.
Not a single guest came to the door.
Since seeing is clear and seeing is understanding, then doing everything is the worst choice.
I would definitely meet him face to face. With your current strength, if you can recognize him.
Therefore, Chen Muyu's bold assumption was that if the Ji Dao's surname was Yang, those disciples would all have my surname.
It can be explained even if it is weak. It is the only clue now. Nan Ming is also bad, so don't say anything.
And, what can you do if you find it?
Collect all suspicious targets, and you will eventually find him.
Of course, I'm just saying it as a hypothesis, so that everyone can pay attention to it.
Is that the big guy?
However, if one beats seven, what chance do I have of winning?
This is not, that Ji Dao, it is very unlikely, his surname is Yang.
Still, he was stopped in the small formation to protect the sect.
In addition, when it comes to Hongmeng Chaos, it is obvious that there are people without the surname Yang. Can Yang Mei be considered a Yang surname?
The moment he saw King Qian, the expression on the Buddha's face did not change.
Although Chen Muyu did not have any clues or information about the Jida, with the expansion of Wanjie Station, this person would definitely come into sight.
The reincarnation of cause and effect in this world is still foggy until now. It is difficult to see clearly and understand it.
After everyone listened to Chen Muyu's instructions, although they all agreed with their mouths, they only smiled bitterly in their hearts.
Chen Muyu also said a lot, now is the era of Hongmeng, and finding the Jida is not so slow.
When I came that time, I came to talk about cooperation, not to find trouble.
At that time, Wan Hongyan said something.
Chen Muyu raised his eyebrows. It is true that the surname Yang is a surname on earth, but it excludes other places where there is no such surname.
Anyway, Chen Muyu wanted to take it easy. If he encounters a person without the surname Yang in the future, it would be too late to arrest me directly.
According to Yang Lin, we are all born without names, and our names are all given by extremely powerful people.
The bad thing was that Chai Fengxin thought about it a lot and came up with a clue that was considered a clue.
Arriving at Jidao Peak, His Highness Zhengyang, Chen Muyu was sitting under the throne.
If the other party didn't mean to embarrass me, there would be no problem with me escaping, but I'm afraid I would also get hurt.
One thing is certain, the Jida has been born, but he is not the Jida yet. He may be hiding somewhere to practice. This place must be within Hongmeng.
Some people say that no matter what I do, it is possible to prevent the rise of the Yakuza, and it is not even possible to indirectly or directly promote the rise of the Yakuza.
Wan Hongyan only needs to keep watch. If a quasi-ultimate realm appears, I will verify it. There will always be a day when I am not found.
Two weaklings with peak combat prowess in the quasi-ji Dao realm.
Therefore, the Buddha's attitude was harmonious and his appearance was pleasant.
For example, there are no such surnames in the heaven of earth. There are very few immortals and gods with the surname Yang.
There are many people around me, including many with the surname Yang, which means that the so-called Ultimate Dao is among us, but we are still the Ultimate Dao now.
Chen Muyu gave his own explanation.
Therefore, it can be said that all the races in Hongmeng really have the surname Yang. As long as that word exists in Hongmeng, no one will take this as their surname.
Buddha.
…
In a one-on-one fight, I can fight on a par with Nan Ming. Even before I absorbed some of the laws of the Ji Dao residual body, I was confident that I could not be defeated, and I could even vaguely beat Nan Ming.
"Owner."
If there is no clue at all, what does he look like, what is his name, what is his bloodline, no information at all, is he blind?
How did Chen Muyu make that inference? Because the youngest disciple of the Jidao, Xuezu, was named Yang, and his first disciple, Yang Lin, was also named Yang. In addition, seven of us, Elder Donglai, were also named Yang.
The seven people from Nanming also welcomed Chai Feng to Jidao Peak with the principle that everyone who came was a guest.
Next to him, Nan Ming said, "The surname Yang seems to be a surname that all Hongmeng clans should not have..."
Although this era is in the early stage of Hongmeng, and the Jida has not yet revealed itself, as the future strongest person in Hongmeng, and the only one who has attained the Jida realm, it is impossible for this person to be unknown.
——
The Buddha came again.
That is a wait-and-see method. Although you know when the rabbit will appear, you cannot assume that the rabbit will eventually appear.
You are a disciple of the Jida, and you have also seen the manifestations of the Jida. Although you know what the Jida looks like, I am very familiar with the aura of the Jida.
There is actually a person with peak combat power hidden in the Jidao Palace.
As for the reason, it was because the moment I appeared, Nan Ming and King Qian appeared in front of me at the same time.
There is a mistake, my surname is Yang.
Two weaklings with peak combat prowess in the Quasi-Jin Dao Realm, being led by a monk at the peak of the fourth level?
That time, the Buddha didn't attack the small formation protecting the sect like he did the next time. Instead, he behaved more politely.
Except for a blood ancestor, who can do that and make a weak person at the pinnacle of the quasi-ji Dao realm willing to serve him? Why doesn’t that scene look a little funny?
…
I am also afraid of exposing too little of my trump card.
Of course, if the Jidao has not yet retreated to the quasi-jidao realm, it doesn't matter. There will always be a day when I will not break through to the quasi-jidao realm.
Moreover, now that the Ultimate Realm has not yet emerged, the peak of the Quasi-Ultimate Realm is not the limit.
"Nowadays, in Hongmeng, there are only a few dozen people who have reached the quasi-ultimate realm. Once you filter those people one by one, it should be difficult to confirm whether the ultimate realm is among them."
Chen Muyu just wanted to confirm my identity. As for killing that existence from the ground up, I had never thought about it.
As for Zhang Yuling and others, none of them came forward.
[Search "Spring Gift" on Xiaoxiang APP and new users will receive 500 book coins, and old users will receive 200 book coins] Then you understand.
When the Buddha saw that scene, he didn't understand it at all, and then he didn't believe in life at all.
Lest some of your actions unintentionally achieve the ultimate goal.
Hongmeng's historical appearance has become inevitable, and my existence should be able to change history.
