Chu Yu thought hard for a long time but could not figure out the reason. The only thing he could think of was the massacre of the villagers in Thirty-Six Village and the gods they worshiped.
If there really is a mountain god in Niutoushan and something happened to the mountain god here, it should be possible to verify his conjecture.
Chu Yu walked out of the bamboo building and shot the fireball in his right hand into the sky. The golden fireball exploded, and golden lines of fire scattered in all directions and instantly illuminated the entire Niutou Village.
After the fireworks formed by the fireball dimmed and cleared up, Fameng and Gang Fei also investigated and came to the bamboo building where Chu Yu was.
A golden fireball the size of a fist was suspended in the middle of the empty and dark bamboo building. Under the fireball were Chu Yu and four other people sitting in a circle.
Chu Yu looked at Qingxu and others and said softly: "I entered several bamboo buildings, and the situation inside was exactly the same as what I encountered in Qingfeng Village."
"Same here." Qingxu agreed after looking at Fangmen. He and Fumeng almost looked at the bamboo building in his direction. The situation inside was exactly the same as what Chu Yu said.
After Qingxu finished speaking, Gang Fei continued: "All the bamboo buildings in the direction I checked have food on the table. Judging from the situation, they should have left the house when something happened in the middle of the meal. Look at the food at home.
The situation at that time should not be very urgent."
Chu Yu pondered for a while and said: "The situation in Qingfeng Village is exactly the same as here, but all the villagers in Qingfeng Village are used as blood donation packages by the mountain god of Qingfeng Mountain. I wonder if there will be a mountain god in Niutoushan, and this mountain god is similar to Qingfeng
The mountain gods in the village all encountered some kind of problem, so these villagers disappeared!
"
"As the mountain god of Niutoushan, he has the ability to make the villagers walk out of their homes without resistance." Chu Yu recalled the steps on Niutoushan and added: "It is also possible that their perceptions have been blinded or affected by magic.
Wow, the steps going up the mountain are really weird."
Qingxu thought for a while and nodded in agreement: "It's possible that he was confused or influenced by magic. Since that step can affect the four of us unknowingly, it will definitely affect Niutou Village.
villagers, and if it can be arranged on the steps of the mountain, it can be arranged on the entire mountain!
"
Chu Yu glanced at the silent man who was chanting sutras silently and asked Qingxu: "Do the thirty-six mountains where the thirty-six villages in the mountains of western Hunan are located have mountain gods?"
“Or are places like mountain gods common only in the mountains of western Hunan?”
"Very common!
"
Qingxu answered simply, and then explained: "Because the mountains in western Hunan are well protected, the loss of spiritual energy is much slower than the outside world. Since the spiritual energy is more abundant than the outside world, and there are many poisonous insects such as snakes, insects, rats, and ants in the mountains in western Hunan,
, with the help of these poisonous insects with meager spirituality, they are far stronger than people in other places in the Age of Ending Dharma."
"Although the big inheritances cannot be practiced, some low-level minor magics such as heretics are regarded as the standard by the people here because of the Age of Ending Dharma."
"The most important thing is that the mountains in western Hunan are not people. The most important thing is some local poisonous insects. Although these poisonous insects are not high in cultivation, some of them have spirituality and strong vitality. They can successfully survive and be passed down in the era of Dharma Ending. Some of them
Powerful poisonous insects will be worshiped by local people, and over time they will be passed down from generation to generation and become local gods."
"With aura and spirituality, after being enshrined in a place for a long time, these poisonous insects will condense a thin trace of divinity in their bodies. Although this thin trace of divinity is very insignificant, in this Dharma-ending era, this trace of divinity will
Bo's divinity is very precious!
"
"Fellow Taoist Chu Yu should know that having divinity may not necessarily make you a god, but without divinity, you definitely cannot become a god!"
After Chu Yu nodded, Qingxu continued: "After possessing divinity, the fate of these poisonous insects will change greatly. They will roughly be divided into two factions!"
"One group is those poisonous insects that enjoy worship in peace. Although these poisonous insects are naturally murderous, they can restrain their nature. Therefore, once the aura of heaven and earth is revived, these poisonous insects can naturally become the mountain gods enshrined in their locality!"
"The other faction is the poisonous insects that are still cruel and bloodthirsty. These poisonous insects are rampant and ruthless, so more of them will become the best among the poisonous insects and become great demons, but they will not become gods who are truly recognized by the will of heaven and earth.
They will become evil gods!"
"It's not just now. Since ancient times, the major gods in the mountains of western Hunan have often overlapped and replaced each other. It is often the case that evil gods and gods truly recognized by the will of heaven and earth directly replace each other."
After Chu Yu heard this, he remained silent secretly. To be honest, after hearing this, he suddenly didn't dare to move forward. You must know that he is a true born god. Although he is only a young and low-end version, the core of his essence is the same.
He has never forgotten what the Headless Ancient God warned him:
Divine replenishment!
!
He is no longer a novice who has just embarked on the path of spiritual practice. He has no knowledge of the Qi Practitioners and only has a rough understanding of the skills, but he has a thorough understanding of the gods.
Gods are just a general term. Gods are actually divided into two categories. Gods are divided into incense and fire gods, messenger gods and natural gods.
The gods that people talk about actually refer to the God of Incense and the God of Envoys. The God of Incense is similar to Guan Yu. Because people worship and its popularity is very wide, people will worship spontaneously, and they will be worshiped for a long time.
After that, the will of heaven and earth will set down the test to become a god, and if you pass it, you will become a god.
After such gods succeed in ascending to the gods, the will of heaven and earth will grant them divine status, but whether they are powerful or not depends entirely on their own incense and the status of the divine status. The incense is similar to Chu Yu's divine power, and the divine status is similar to cultivation.
Registration, and they have no authority, all they can rely on is their own divine status.
Envoy gods are the most common earthly gods like Hebo. These gods themselves have no authority. Their authority actually belongs to Lianshan and Dachuan. They are the envoys of Lianshan and Dachuan, so they can freely use Lianshan and Dachuan.
The authority of Lianshan and Dachuan, but in essence, their authority was only given to them by Lianshan and Dachuan. The real owners are still Lianshan and Dachuan.
The last category is the natural gods like Chu Yu. The natural gods naturally possess the authority given by the will of heaven and earth at the beginning of their birth. As long as they do not perish on the path of cultivation, they will naturally be able to tame and hunt for heaven and live with heaven and earth in the future, and practice
It can be said that the gods born on the road have smooth winds and smooth water, and they all have great luck. This chapter has been completed!