Maybe the angel is only half an angel, but Lu Bai is a devil more evil than the devil.
Or maybe it's the angel's human half at work.
In the end the angel did not leave.
Then Lu Bai came to the following series of conclusions.
Some women may look wild, but they may actually be very pure.
It's really not good to have a bald head. Sometimes when you want to grab something, you can't.
Tongue nails give people a very good feeling, it is recommended to keep...
"Breaking the sea!" The terrifying knife intention was contained in the claw strike, as if the turbulent sea was about to be torn apart by this claw.
The people on the other side didn't know why the tigress was so violent.
Obviously those who challenged him before were knocked off the stage by a tiger punch, but when it was his turn, he used his ultimate move to hit his head.
Seeing the furious Huniu on the stage, Lu Bai coughed twice in the audience, but he didn't feel guilty at all.
He even chanted and sang a song.
"You smell of her perfume, it's my nose that's guilty..."
Then Hu Niu turned around and glared, and Lu Bai stopped.
Huniu had long known that Lu Bai was dishonest. He had gone to the next city before. If he hadn't gone to Custom Street, she wouldn't have believed that he had killed Huniu.
But as far as Huniu is concerned, you must be there when I am in a mood, and at other times just don’t bother me in front of me.
It's just that she never thought that Lu Bai, a guy like a rabbit, would eat grass next to his nest so enthusiastically.
Next, we need to keep an eye on the other team members. Weiwei only wants to fight, but Lu Bai buried the dead flower seeds in Weiwei's body before, which may have a certain impact on Weiwei. If you don't pay attention, the grass next to the nest may be Will be eaten again.
The same is true for Jiang Yue. Jiang Yue knew Lu Bai before she did, and it is said that Jiang Yue's humanity was inspired by Lu Bai.
This time, Lu Bai took advantage of Angel's brand, in the name of inspiring Angel's humanity and helping her integrate into the team.
And although Jiang Yue is a reformer, Dr. M is also a slutty woman, and she even colludes with Lu Bai, so she needs to be careful.
In the end, there is no need to worry about Qingluan. It may be because of the mutual repulsion of the same sex. She and Lu Bai, who are both demons, have very different compatibility.
This is too much. If Lu Bai continues to behave like this, will his fourth special operations team become Lu Bai's harem team?
"Just wait for me, and I will squeeze you dry when I get back!" Huniu's threat made people feel chills in their waists.
It's just that Lu Bai doesn't refuse anyone who comes.
I'm still thinking about angels.
There is no doubt that the angel fell.
But it didn't completely degenerate.
Lu Bai originally thought that angels would degenerate and become fallen angels.
But she was transformed into a Nephalem, the direct descendant of angels and demons.
Nephalem comes from the word Nephilim, which is Nephilim.
The Nephilim are the women in the Bible who had intercourse between angels and men and gave birth to children. They were the heroic and famous people in ancient times, the Nephilim.
The Nephilim were huge and depraved, which aroused God's dissatisfaction, so he sent a great flood.
Angels originally had the ability to transform themselves into Nephilim giants, turning themselves into indescribable giants.
With the injection of Lu Bai's demonic power, she gradually transformed from a giant to something more like a human, or a Nephalem state.
Lu Bai didn't know if Oda had referred to this when creating One Piece.
Many humans in One Piece are generally too tall, the sea has submerged most places, most areas exist in the form of islands, and the sea hates the power of demons.
If you really want to draw a connection, there are actually many places that can be connected.
In short, the angel has fallen from the angelic state and transformed into the nephalem state.
The power that originally required transformation into an indescribable giant was now gradually transformed into a normalized form.
Of course, it may be because he does not have demon blood after all, so he still has to ask Lu Bai to replenish his demons from time to time to stabilize the balance of power in his body.
That was the harvest of the angel Liang Siyu.
Naturally, Lu Bai's hard work was not fruitless.
The first is that his own demonic physique has been strengthened.
Lu Bai had transformed the old curator's power in the dirty land before, and gained powers such as demon affinity and body transformation (disabled).
As Lu Bai began to build Demonology: Big Red Dragon, his body structure also improved to a certain extent, getting closer to the devil's physique. This was the combined effect of demon affinity and body modification techniques.
The condensation of the devil's true form made Lu Bai's physique stronger and closer to the devil.
But this time I actually started doing devilish things, and actually got some kind of feedback.
The main power of the Abyss is actually desire.
The only difference from Lu Bai is that those powerful people are more suitable for the abyss than Lu Bai.
When desires get out of control and start to cause trouble, you are a demon and you fall into the abyss.
The desire of the abyss is more concerned about "losing control".
To lead people into depravity is to tempt people to gradually lose control.
Lu Bai's behavior seems to have triggered a certain mechanism of the devil, which has improved things related to the devil to a certain extent.
It's just that this improvement is very weak.
After all, angels did not really become fallen angels, but became stable nephalems.
If he wanted to continue to seduce, Lu Bai could indeed do it, but he didn't like that step very much.
In comparison, he preferred Angel's current state.
He doesn't have to choose kindness because of his bloodline, but he doesn't completely compromise his desires, but still has his own persistence.
Lu Bai actually doesn't like the idea of overly concealing and controlling one's desires, or the state of losing control of desires.
Although he is a devil, he is not the kind of devil who is afraid of chaos in the world.
He even often hopes that the world will be better for the sake of greater desires.
The reason why Lu Bai studies the changes in demon physique is mainly to understand demonology.
There are still some problems with the theoretical basis of demonology.
There is no doubt that the main body is composed of seven deadly sins, but the seven deadly sins are definitely not all of demonology.
The essence of demonology is actually corruption.
The big red dragon with seven heads and ten horns symbolizes the seven deadly sins, but what about the ten horns?
In the Christian system, seven represents perfection, while six means one is missing, so it is incomplete.
The number that symbolizes Satan is six six six.
The seven deadly sins have been fulfilled in sin.
What about ten?
Are there ten elements of Kabbalah?
From the crown of the ten elements to the kingdom, connecting them is the so-called "Path of the Fire Sword" (d).
This is the path to God, or the way God created the world from nothing.
There is a very interesting theory in the Christian system, that is, everything is permitted by God.
Good deeds are allowed by God, and evil deeds are also allowed by God. Even if Lucifer, the morning star, fell and betrayed her with a staff of angels, it was still allowed by God.
Because everything is permitted by God, God is the almighty God and the omnipotent God.
This is used to emphasize God’s control over everything.
In this case, there is indeed no problem with the ten horns of the big red dragon being based on the ten principles.
But it is not suitable for Lu Bai. The devil itself is in this theoretical system and is an existence allowed by 'God'.
If you continue to use the ten principles as the basis, then it is actually equivalent to acknowledging this point.
That is, the devil also operates within the ten-principal basis of Christianity. If Lu Bai plans to become a good person in the future, it would be more appropriate to choose this path.
Wearing a layer of God's skin, we can do both good and evil. God loves the world, so everything is okay.
Although Lu Bai does both good and evil, he does not love the world. He has no interest in succumbing to God, becoming a wage earner, a demon who promotes sin, and he has no interest in truly completing the path of the flaming sword.
Become that kind of 'god'.
Therefore, the symbol of the ten horns had to be changed.
It would be best to switch to a theory from other pantheons that is related to the Ten and overlaps with the Fall.
Because Christianity is the only religious religion, it prohibits idol worship of other pantheons, and has the habit of degrading the gods of other religions into fairies, dragons, demons, etc.
As for the way out for demonology, it is most likely to contact other pantheons, counter this devaluation, and completely break away from the influence of Christianity.
Lu Bai thought about it and found something that fit very well.
Still an old friend, the first module that Lu Bai gathered together [Buddha].
In Buddhism, there is a professional term called Parami.
There are exactly ten kinds of Parami.
There is no period of time when a Bodhisattva does not practice the Ten Paramitas.
The ten obstacles to avoid are stinginess, corruption, nastiness, stupidity, laziness, venting, deception, hesitation, anger, and pollution.
"The Solemnity of the Victor": The thoughts of giving and other thoughts that make up the path leading to the other side of the Saha world (Nirvana) are Parami.
Parami is actually the path to transcendence in Hinayana Buddhism. When a Bodhisattva reaches perfection in practicing Parami, he can realize the supreme self-consciousness and become the All-Knowing Buddha.
The corresponding obstacles to avoid are the stumbling blocks on the road to transcendence for Bodhisattvas, the obstacles they need to overcome.
These obstacles and obstacles are all things that one possesses. The ten parami are to take sentient beings as the form and overcome one's own obstacles and obstacles through acts such as giving and helping others.
This is also the essence of Hinayana Buddhism. The purpose of their practice is to cultivate their own bodies so that they can realize the supreme self-consciousness and become the All-Knowing Buddha. Helping others is just their way of practice.
Mahayana Buddhism is different. The purpose of Mahayana Buddhism is to bring countless sentient beings to the other side together. It is not a method of personal practice, but a method of salvation.
If we take the Ten Avoidances of Obstacles as the theoretical basis and instead practice the way of a Bodhisattva, I don’t know if we have achieved anything.