Criticisms come from the inside out, Li Tai is always reluctant to follow Dugu Xin's example and usually leaves Yifeng and his party aside and ignores them.
He first led the group back to the Weizhou camp with others, and while ordering his subordinates to arrange the camping arrangements, at Yifeng's urging, he went to the Chinese army's tent to report the situation.
In the big tent, Dugu Xin, who was sitting at the table, was no longer as angry as before, but looked a little lonely. Seeing Li Taixing come in, he reluctantly cheered up and asked, "Is Yi Jingfu outside the tent?"
After hearing this, Li Tai nodded and said, "Gong Leling has no time to change his clothes and has repeatedly expressed his hope to see his father-in-law as soon as possible."
"Then let him wait!"
Duguxin snorted again: "If the country feels that it is difficult for me to quell the rebellion in Liangzhou alone, they can directly send people to replace me! I was ordered to stop my troops from waiting here for ten days, but they only showed weakness.
It’s really a shame to come here to help with the trip…”
Hearing Dugu Xin's complaints, Li Tai couldn't help but sigh inwardly. To be honest, he also felt that what Yu Wentai did this time was a bit unscrupulous.
Not to mention that the reorganization of the Sixth Army during last year's Baishui Parade was already very effective and no longer had the embarrassment of lack of available troops in previous years. Even Yifeng's own troops would not be in such a shabby state.
From the beginning of preparations for this war, Bafu has been emphasizing that it must wait for the arrival of Yifeng and other Guanzhong troops before the army can march westward. In the end, the troops sent over were only of this size, so whether this troops arrived would matter a lot.
What is the impact and significance of defeating this battle?
Or is such a group of people here to participate in the war, or to supervise the Longyou armies under Duguxin? In the eyes of the Bafu, the real danger in Longyou is the Longyou generals headed by Duguxin, or the Longyou generals led by Duguxin?
Liangzhou Yuwen Zhonghe who has raised his flag of rebellion?
Even if Yu Wentai cannot fully trust Dugu Xin, it is not without implicit expressions. But now it seems that he wants to put some issues on the surface, which also shakes Dugu Xin's personal authority.
.
Li Tai felt that Yu Wentai was not very particular about what he did. He used small actions to shake the authority of the army commander on the eve of the war. It could even be said to be a bit stupid and regarded the war here as a child's play.
But this is also due to his stance and perspective. He feels that Yuwen Zhonghe is a rebel, while Duguxin is a royal minister who counteracts the rebellion. But in Yuwentai's eyes, is this really the case?
As early as the ninth year of Datong, Yuwentai once wanted to serve as the governor of Qinzhou to replace Duguxin with some benefits. Although it was not implemented in the end, it also showed that Yuwentai felt that after the defeat in Mangshan, his power was greatly damaged.
Several Hui who fought bravely in the Battle of Mangshan are more trustworthy than Duguxin.
A perspective derived from this is, is Yuwen Zhonghe a determined rebel, or is Duguxin deliberately forcing a rebellion in order to consolidate his position in Longyou? In other words, if Duguxin failed to quell the rebellion and was defeated by Yuwen Zhonghe
, is it possible for the Naba Mansion to use other means to make Yu Wenzhonghe surrender again?
If this idea is true, then whether the Liangzhou rebellion can be successfully quelled is not Bafu's problem, but Duguxin's. If he wins, it will naturally prove that his management in Longyou in recent years has been fruitful. Even if he fails, Bafu will
You can also seek other means to solve the problem, even including sacrificing Duguxin's position.
The arrival of Yifeng's thousands of weak people also shows that Bafu actually has no intention of obtaining a certain outcome in the battle of Liangzhou. Rather than coming to help the battle, it is better to say that they are adding fuel to the battle.
, what is to be baked is Dugu Xin.
Li Tai's assumption may be too malicious, and his imagination of the relationship between Wuchuan's powerful men is too negative, but if these guys are really affectionate and intimate with each other, it will be really magical.
"Previously, the army was hanging here empty, and too much time has been wasted. But now we can only travel day and night to reach Liangzhou as soon as possible in order to achieve a quick victory!"
After a moment of silence, Dugu Xin raised his head and said to Li Tai: "Although I am very sure to overcome this chaos, the process will inevitably have twists and turns. Nowadays, the country's middle school... Therefore, it is especially necessary to have a stable and worry-free future.
Leave it to Bo Shan."
After hearing this, Li Tai nodded and said: "My father-in-law, please rest assured. I will stick to the situation in the state and will never allow swings to occur, waiting for my father-in-law's victory and triumph."
When Dugu Xin heard this confident answer, his spirit perked up. He stood up, patted his shoulder and said with a smile, "Let me, my father-in-law and son-in-law, work together to make the world on the right side of Longyou as solid as a rock! If you can cope with the situation alone, or
It is inevitable that my mind will be hesitant, but now that Boshan has given me a way out, I have no worries!"
After talking with Li Tai and feeling relieved, Duguxin finally met with Yifeng. After all, no matter what the country's true intentions were, the current war was still being fought in the name of counterinsurgency to ensure Longyou's trend.
Stability is also the overall situation that Duguxin needs to adhere to.
Li Tai did not watch the conversation between Dugu Xin and Yifeng, but when the army took the oath to march out the next day, he couldn't help but see Dugu Xin's serious and passionate mobilization of the soldiers.
Feeling that Yu Wentai finally understood the art of working with cows and horses, even if he told Dugu Xin openly that I was not at ease with you, you, Dugu Xin, still had to put the overall situation first and work for me.
As the army set off to the west, Li Tai did not stay here any longer, and returned to Shangfeng City with his cronies to take charge.
After the army marched westward, the military affairs that needed to be handled by the people left behind in the state capital suddenly decreased. On the contrary, due to the arrival of spring plowing, the number of various people's livelihood matters increased sharply.
Today's Longyou is not as densely populated as Guanzhong, so conflicts between people and land are not acute. However, since a large number of local assets are in the hands of powerful families and temples, once any disputes occur, it will become an unsolved problem.
Small trouble.
For example, the previous fight between the Li and Quan families that lasted for several years was also a representative incident of the conflicts between powerful locals here. There are many similar things, and some disputes and conflicts are even more profound and involving than the Li and Quan families.
It's also more widespread, and even Li Tai doesn't dare to touch it easily.
Because of the previous settlement of the dispute between Li and Quan, which was highly praised by the township, Li Tai's reputation quickly spread in the township. In addition, he previously announced to the public that the state government would widely accept civil litigation, so during this period, the state
The number of lawsuits filed by the government has also increased.
When Li Tai returned from Weizhou, several large boxes were filled with lawsuit files compiled by the state government, and the state officials responsible for handling these matters looked at Li Tai helplessly.
It took Li Tai two full days to read through all the files related to the lawsuit that he had accepted recently. After reading it, he felt mixed emotions. On the one hand, he had a more detailed understanding of the human style of the Longyou area in the medieval period.
Comprehensive understanding, on the other hand, I secretly lament that everyone really doesn’t treat him as an outsider, and they come to him to reveal all kinds of family scandals and local feuds.
These files can be roughly divided into ethics, economics, religion, etc. Some of them are relatively simple cases of strong oppression and difficult to be fair, while some cases are more complicated and involve many elements and disputes.
Li Tai knew that his father-in-law, Dugu Xin, was currently in a state of embarrassment due to internal and external troubles, so he did not intend to cause any more trouble before the end of the Liangzhou War. For some cases that were widely involved and could greatly shake up the order of the countryside, he temporarily
I don't plan to deal with it, I just want to resolve some relatively simple lawsuits first.
Another characteristic of these files is that there are many people involved with temples or monks, and almost half of the files are involved with ascetics.
On the one hand, this shows that Buddhism is indeed prosperous in Longyou, and ascetics are widely involved in all aspects of people's lives of all classes. On the other hand, it also shows that the good and bad ascetics in Longyou are mixed, so that many believers who have devoted themselves to Buddhism for generations cannot stand the monks.
They were oppressed and exploited by the regiment, and begged the government to bring justice to them.
One of the more typical cases was that a family accused the county monk Cao Weina of illegally registering their clan in the temple register, causing their family to bear the double squeeze of both the monk household and the supporting household for a long time.
Vina is the title of the monk official in the state and county who manages the money and food of the temples within the territory. It is usually held by monks and is elected by some temples of a certain scale within the territory at regular intervals.
A monk's household is a registered household affiliated with a temple. They have to donate monk's millet to the temple, bear various labors assigned by the temple, etc., which are roughly similar to the rent transfer and taxes that ordinary land households have to bear. It is said to be a registered household.
In fact, they are slave households belonging to the temple.
After the temple received the monk's millet donated by the monk's household, in addition to meeting part of the temple's own consumption, it also assumed another social responsibility, that is, lending it out in bad years and taking it back in good years, so as to obtain a Buddhist teaching that is boundless and universal.
It means helping the world. Of course, this sounds nice, but it is actually usury.
Of course, those who accept usurious loans from temples are not ordinary people. This group of people are called donor households. They accept loans from temples and then return part of the interest back, allowing the temple to make long-term profits.
Therefore, donor households often need to have a certain amount of wealth. Otherwise, if they eat the corn they borrowed but still cannot afford it, they will be fat and fat while the Buddhas will have no rice to cook with. That would be a huge surprise.
The monastic households and the supporting households have different identities and different economic situations. In short, they make Buddhism flourish through their own efforts.
However, it is a bit strange that a family belongs to both the monk household and the supporting household at the same time. Because the monk household itself is a temple slave, everything you have is mine, but you have to continue to pay interest to support it.
I. This is really true. He can obviously steal it...
It is recorded in the file that this family of resentment was not an ordinary family, but belonged to the Yan family in Tianshui, so it was able to withstand double exploitation for so many years and still be out of breath.
At the same time, it also reflects the great power of the Longyou Samana. Even if you are from a powerful family, as long as the Buddhas take a fancy to your family fortune, they will still push you to the ground and strip you naked!