Taoist Ling Xiao's death was too sudden and even a bit dramatic.
But at the same time, it also shows how dangerous the alchemy method is. In a sense, erysipelas is far more difficult to control than strange objects.
Ren Qing placed the giant corpse Buddha among the towering bones of the mountains. He did not choose to go deeper into the restricted area. He wanted to understand the situation first.
What does the Immortal Sect represent, why were there so many forces competing for it two hundred years ago, and why did no one care about the Immortal Sect in the end.
The Dead Man's Zone was full of doubts, and Ren Qing couldn't help but feel that it was full of fog.
He reopened the rift in the world in his stomach, and the monks immediately returned to the stomach and continued to invest in the construction of the giant corpse Buddha.
The expressions of the monks varied, and many of them were from the Ci family wearing sackcloth and mourning, unable to suppress their grief after the death of their relatives and friends.
The group of corpses suppressed their excitement because they came into contact with the world in the stomach, especially the prosperous immortal dreamland within it.
Just looking at the scale of the world in his stomach, one can realize the vastness of Ren Qing's magical powers.
At a glance from a high place, they saw that even though the world in their stomachs was in an ice age, the ground was covered with a layer of silver.
But you can still see the hidden vitality everywhere. It is not like a small world transformed by magic, but a real world.
What shocked the zombies the most was that there was a living town right next to Dream City.
The mayor of Wuwei City has four limbs, and the city walls also have huge facial features. From time to time, he will roll up some wild beasts with his tongue and swallow them into his belly.
Compared to the wonders of the world in the stomach, the giant corpse Buddha seems ordinary.
The jailers quickly performed their duties. The wounded also rested in the temporary camp under Li Tiangang's arrangement, while the dead were handed over to Ren Qing for treatment.
For monks, as long as their lives are still alive, any injury is not difficult to recover from.
Even if you are missing arms or legs, you can use various spells to stimulate body regeneration, which will consume at most some not-so-"precious" lifespan.
Jiang Feng simply counted the number of casualties.
Ren Qing was quite satisfied with the battle losses. Except for the Ci clan, the losses were all in double digits, and most of them were newly promoted ghost envoys.
Even the lost monks are not useless. The strange objects born are a cherished resource, not to mention the corpses...
Logically speaking, since the corpse refining method was perfected, it is not difficult to refine ordinary corpses into zombies, and a large number of fresh zombies can be created in a few days.
Zi Zhan possesses residual memories from his lifetime, which can be regarded as a unique way of resurrection.
However, Ren Qing hesitated for a moment, but did not place the body in the Yin Gathering Formation.
The zombies must be related to the Immortal Sect, maybe they are the so-called "people in the sect", and it is not suitable to create too many zombies for the time being.
Ren Qing was also worried that the monks of the Jailer Hall would choose to transform zombies on their own.
Although the fertility rate of monks will show a downward trend as their realm improves, infertility and extinction are completely different things.
Seeing that he had entered the national practice of cultivation, he did not want the population of the Jailer Hall to stagnate.
Ren Qing stored the monk's body on Iceland in the sea of wine. After all, the low temperature could keep the body in a freshly dead state, and the remnant soul in Niwan Palace would also be dormant.
He immediately concentrated on analyzing Taoist Lingxiao's memory, and at the same time assigned the task of new aberrant organs to the Prison Hall.
After fighting against the enemy Dan Dao Sect, Ren Qing discovered that there were still many problems with the giant corpse Buddha.
First of all, the method of attacking the enemy is single, that is, Heartburn is considered a spell, and the rest, including the natal flying sword, are all physical attacks.
If you encounter an enemy like a ghost, it will be difficult to deal with it.
Ren Qing plans to expand the giant corpse Buddha's abnormal organs, but with the current manpower, refining two organs at the same time is the limit.
He immediately found a suitable technique. Of course, the most important thing was that the Jailer Hall happened to have weird objects ranging from the warrior realm to the underworld realm.
This technique is called the Black Arm Technique. "Zhang Mu", who Ren Qing was once familiar with, used the Black Arm Technique as his main practice. Unfortunately, Zhang Mu died inexplicably in the forbidden area of the Food Immortal.
【Black Arm Kung Fu】
[Created by the ape demon, the practice requires soaking the right arm in poisonous water until the blood and bones melt, and the body cannot die before it can be completed. 】
Toxins are always the most effective means of restraint.
There are almost no restrained spells. On the contrary, flesh and blood are afraid of toxins, and they can also work wonders in conjunction with Ren Qing's disease.
The related disease is blood thickening disease, the symptoms are similar to diabetes, usually manifested by an excessive proportion of fat in the blood.
Thick blood disease can greatly increase the toxin content of Black Arm Kung Fu, and the two can be said to complement each other.
It's a pity that there are too many uncertain factors about the disease, otherwise Ren Qing would want to promote it.
As for the alienation route of the Black Arm Kung Fu, Ren Qing had no choice. Because of the strange objects, only the "Poison Tree Master" could go straight to the underworld realm called the "Hundred-Arm Poison Tree".
The Poison Wood One will turn his right arm into a structure similar to a tree branch.
As long as the black arm skill is activated, the right arm will grow like a tree, and it can turn into up to a hundred arms, forming a giant web of arms.
At the same time, the main brain of the giant Buddha corpse also needs to be deformed and refined, and the related technique is the same "ice crystal technique" as the jailer.
The alienation route of the ice crystal method chooses "Crystal Brain Master", which has great resistance to illusions and body seizures, and can be used to make up for its shortcomings.
Unfortunately, there are only a few strange objects in the Crystal Brain, and they can only reach the semi-corpse state at most.
Ren Qing had a slight headache. If it weren't for the lack of strange objects, large treacherous devices and giant corpse Buddhas, he wouldn't be trapped in the ghost realm.
etc……
He overlooked one point. At that time, he wanted to cultivate strange objects through the Immortality Forbidden Zone, but later it turned out that the strange objects had to be planted into diseased trees, which would consume a lot of mortal lives.
So I stopped thinking about cultivating strange objects, but in fact there is still a way.
After the transformation of the world in the stomach is completed, the jailer is able to practice independently, and when his cultivation reaches a certain level, he can break through the realm.
You can also use information flow to force promotion, but it's a bit of a waste of life.
Ren Qing couldn't help but try to see if he could separate the jailer from the world in his stomach, and his whole body suddenly exuded a strong aura of magic.
He was in the camp of the stomach and immediately attracted the attention of many monks.
In the surprised gazes of the surrounding monks, an indescribable strange object emerged from Ren Qing's shadow, nearly twenty meters in length.
The strange object is in the shape of a whale, and the whole thing is composed of flesh and blood tentacles. Its aura is almost the same as that of a ghost envoy, but it appears to be extremely solid.
Kunpeng broke away from the shackles of the world in his stomach, but his first reaction was not to break away, but to look at Ren Qing in horror.
It knew Ren Qing's methods and was trembling with fear for fear of being used to refine weapons.
Ren Qing patted Kunpeng's head, then took the latter into the world of his stomach, and then continued to close his eyes and meditate as if nothing had happened.
The monks had become accustomed to it, and after discussing for a while, they went about their business.
Ren Qing began to select the strange objects that were stocked in the world in his stomach. The Taotie method would definitely play a part, after all, it involved sand ships.
Finally, he placed the abdominal prisons of six half-corpse-level subgastricians and three ghost-envoys in the land area of the stomach world.
The appearance of the strange thing is like a glutton, and it has a terrifying need for appetite. It is difficult for the mind to understand Ren Qing's words.
Ren Qing realized that it couldn't be free-range, so he simply sealed it off on another uninhabited island.
If the jailer does not rely on the demon cultivator tribe to cultivate on his own, the natural growth of his cultivation will be slightly slower, but the world in the stomach does not have an extra population.
The remaining weird objects choose magic related to the giant corpse Buddha, such as the heart-burning weird object that looks like a fireball, the weird rebirth technique with Tai Chi patterns on the turtle's back...
He didn't dare to stock too many of them. Even if the world in his stomach could impose restrictions, the unintentional destruction caused by strange things would be enough to eat a pot.
Ghost Wolf and other jailers felt faced with a formidable enemy and could not help but unite and develop a xenophobic mentality.
Ren Qing didn't pay attention. In his eyes, the jailer and the jailer were different. He was cultivated from the warrior realm, and his intelligence was obviously more sound.
If nothing unexpected happens, Ghost Wolf and other jailers will become permanent residents of the world in the stomach.
Ren Qing immediately focused on peeling off Taoist Lingxiao's memory, but it contained the thoughts of tens of thousands of people, making it very difficult.
Fortunately, the memories also overlap, and the technique is the simplest.
The alchemy method and the erysipelas method were compiled into a book in a few days, allowing Ren Qing to learn about these two techniques that were different from the jailer method.
As a result, the more he looked at it, the more strange he felt. In some ways, the Dan Dao method was similar to the Tiandao method.
Alchemy monks need to refine an elixir into a natal golden elixir, and the golden elixir is like a radiation source, which will indirectly transform the monk's physique.
This process is called "refining the great medicine", and it is indeed very similar to the method of heaven.
Of course, the disadvantage of the alchemy method is that it makes itself more medicinal, and the golden elixir is not an evil and strange thing like the heavenly Dao insect.
The continent where Dan Daozong is located should be located to the west of the Dead Man's Restricted Area and is called "Sangzhou".
Ren Qing suspected that the reason why Dan Dao Sect was not targeted by other forces was that they were involved in human trafficking.
The disciples of the sect rely on the elixir method to protect themselves, while ordinary mortals only teach the elixir method.
When the human medicine matures, it can either be refined into elixirs or sold as medicinal materials to others. It is not difficult to maintain the stability of a state.
As for the erysipelas method, it does ingest memories by devouring the soul and stores them in the elixir of life of the alchemy monks.
Compared with the Buddhist "cloud server" that stores souls, the erysipelas method is somewhat like a "hard drive" that can hold memories.
But the difference between the two is cloud and mud.
No matter how many memories are stored in the erysipelas method, they will inevitably be mixed together due to time, and the possibility of refining Tao weapons will eventually be lost.
Taoist Ling Xiao was also eroded by erysipelas and ended up in a state of despair.
After Ren Qing saw the erysipelas method, he couldn't help but have the idea that a new soul with memories of his life should be regarded as a continuation of life, right?
If he stores the memory of the deceased, turns it into a zombie and then injects it into the soul of the deceased, is it equivalent to reincarnation?
Ren Qing carefully observed the zombies, and the more he looked at them, the more likely it was.
He couldn't help but try it with the beast.
It is not troublesome to extract the thin memory of the beast. With the dream spell, it will take a little effort at most to inject it into the new soul.
But Ren Qing discovered that a strange body would reject memories.
The memory and the body must match, otherwise most of the contents in the memory will not be received by the new soul.
Monks can indeed use erysipelas and corpse refining methods to achieve another kind of reincarnation.
But it's just a chance. If the zombie dies, it will turn into mud, and there may also be the risk of incomplete memory.
As for the Taoist soldiers, this kind of puppet made with the accumulation of human lives has no potential for advancement and is meaningless in Ren Qing's opinion.