0554 Chapter Twelve: The Not Eternal Dusk (Section 21)
In the divine war of the Third Age, Euripides wrested the authority over life from the Master of the Monkey King, and fused its seal to create the artifact in Zhen Cheng's hands today - [The God of Rescue].
Next, Yi Zun’s priesthood regarding death returned to the laws of heaven and earth with her fall, promising to spawn countless local gods of death in small universes.
These are the truths Zhen Cheng obtained from Euripides' memory.
And Gretel's description of the afterlife meeting in her hometown made her realize that the source of Sister A's divine power may also have something to do with the lost and dissipated power of death.
Usually extraordinary people sublimate and transform into gods. Their godhead, eternal fire, and authority are mostly related to their own way of sublimation.
For example, her own Yanling system is essentially about breaking the original rules of the world and reshaping reality according to her own cognition and expectations.
Regardless of the idioms, or the later couplets, limericks, or poems, they are nothing but the process and method of realizing this essence.
As a spiritualist, Sister A’s contracted demon body is very strange. It does not seem to be limited to the authority of any one field, but it is able to accommodate all abilities and laws.
This leads to the uncertainty of Sister A’s divine authority.
You must know that there is no omniscient, omnipotent, and in charge of all authority gods in the world.
Creation gods such as Yi Zun are only limited to the way of life and death; even Qu Yun, who seems to be able to speak for everything in the world today, was once a goddess specializing in arcana and beauty when they were in this realm.
So, since Sister A must have a limited priesthood, and this authority cannot devour everything like her demon body shows;
So what exactly determines her priesthood?
Zhen Cheng was originally not sure about this issue and only had some guesses. But Gretel's words just now largely confirmed her thoughts.
If Sister A’s priesthood has the same origin as the local world god who inherited the authority of the Monarch, then its origin can directly point to the nine seats in the Archeology Department of Blood Candle Castle - [Red Lotus God of Death].
In this way, my spiritual speaking ability, which was "tailor-made" by my mentor, fits perfectly with the personality and authority of the "Poet of Murder".
Rather than saying that the spirit magic suits me, it is better to say that I happen to be in an infinite number of universes and just meet the teacher's needs for the authority limit of the nine seats.
It's not the hero who chooses the sword, but the sword who chooses the hero?
The reason why Zhen Cheng is struggling with this is not because she is obsessed with Qu Yun's plan. For the game at that level, she has no interest in participating for the time being.
The reason why I have repeatedly speculated is that after the soul is immortal in the realm of "Unity", the consciousness of the god and the physical body are integrated and transformed into the divine element.
Most of the original methods of sublimation in the underlying universe will stop here and make no further progress. This is because the cultivation of the physical body and spirit has no meaning for the divine body composed of divine elements, and accumulating energy is no longer the basis for progress.
If you want to successfully break through to the [Little Break] realm, or even step into the [Holy Veins] of the seventh self-dimension, what you need is the understanding, cognition, and imagination of a certain field.
This so-called "certain field" can basically only be limited to the field pointed by the god's own eternal fire priesthood.
In other words, for a true god in this realm, there are only two ways to continue to advance.
The more common method is to work hard and spend thousands of years to gradually experience, polish, and understand the knowledge of one's own clergy field.
And if you want to advance quickly, you can only devour and absorb the priesthood that is similar to yourself, preferably from the same origin and the same name.
In this way, the teacher's arrangements for this trip back home may not only be based on my own opportunities.
Not long after, several phantoms were seen flashing in the distance. It was Sister A who carried a man in black robe back to the place. She threw the half-dead man, whose teeth had been stripped out and limbs were twisted, to Zhen Cheng's feet.
, spreading his hands and saying:
"I guess you had something to ask, so you deliberately left me alive."
After kicking a puddle on the ground, Zhen Cheng rubbed his head and said, "Although I really want to praise my sister for learning to be merciful, can I really still talk like this?"
"They are all dead soldiers who put poison capsules in their teeth. Otherwise, they would have killed themselves long ago. Otherwise, why do you think I only brought back one alive?
Don't worry, your vocal cords and tongue are intact!" said Ai Luogensi, giving a thumbs up.
It turns out that there is only one person left alive, isn’t it because you didn’t think about it until the end? Is this an excuse? It’s definitely an excuse!
And if it’s just to prevent suicide, what’s the point of gouging out someone’s eyes? To avenge a private vendetta, right?
When Zhen Cheng was unable to complain, the guy on the ground who was 70 to 80% dead suddenly laughed eccentrically and said: "Death is the final destination of all living things, but only by believing in our Lord, the Goddess of Death, can we be saved.
No matter how much you kill me or torture me, it will only last for a few dozen minutes at most, and I will fall into the arms of my Lord’s eternal silence. Hehehehe..."
"So, the current forces of the Rebirth Society are all a group of fanatical believers with abnormal minds?" Zhen Cheng muttered, cupping his chin.
Sister A shrugged: "As you can see, my torture has no meaning to these people. For such a guy with a broken brain, torture is generally of no use.
Perhaps only Qu Yun's kind of spiritual magic can trick them into telling them useful information?"
"Maybe not, let me try." Under Zhen Cheng's extremely surprised gaze, Justice actually showed an eagerness to try.
"What? I am interested in punishing villains, which is a very strange thing for Chengcheng?" She said with a smile, half an inch out of the sheath of the sword in her hand: "A moment of eternity!"
In just a moment, the sword was sheathed.
Under the bewildered eyes of the refugees, the followers of the Society of the Past suddenly started howling crazily even though they had not suffered any trauma.
He even screamed endlessly until he was picked up by Justi without mercy and slapped hard in the face.
"Okay, ask." She pushed the thing in her hand forward and handed it to Zhen Cheng.
What else can Zhen Cheng say? I can only say that these seniors are really... each one has more personality than the other.
Mortals can't see it, but Zhen Cheng, who has personally been taught by his senior sister, can see it clearly.
Justice's sword strike just now cut off a small area of time in the prisoner's brain very delicately.
The scene only passed for five or six seconds, but the fanatic believers experienced the terror of losing their light and being unable to move for no less than twenty days.
What's even more subtle is that this sword skill called "Momentary Eternity" actually only affects parts of the brain that have nothing to do with memorizing language.
In other words, no matter what kind of horror the victim experiences, it will not affect his subsequent ability to answer questions normally.
Compared with "Qu Yun's Maze of the Mind", this is simply another extreme of torture.
So vicious.
Even the fanatical believers of the goddess of death have to succumb to such fear and torture.