Monk Bencheng's movement technique was so powerful that the void phase changed and disappeared without a trace, which was close to his own magical foot power.
If you want to restrain his body skills, ordinary martial arts will be useless.
Monk Yuande's set of sound attack skills has actually broken away from the original barriers. With the unique understanding of the two, it is almost like another mental method.
Most of its power is derived from the Immobilization Curse.
Only I can cast the Immobilization Spell, and there is no one else in the world who can cast it, so I apply the principles involved in this sound attack technique to increase its power.
Otherwise, with Monk Bencheng's cultivation, how could he have restrained himself?
Unless Monk Bencheng can crack this sound attack technique, his body skills will be useless.
Monk Yuande continued to recite Buddhist sutras, floating in the pagoda and filling every place.
Monk Bencheng closed his eyes and remained motionless.
Half a day later, he suddenly flashed and disappeared from the spot. The next moment, he appeared at the entrance of the tower and was about to leave.
"Ding!" Monk Yuande formed a seal with his hands and shouted.
Amidst the roar, the pagoda vibrated like a copper bell, and all the Buddha statues were trembling, just like ten thousand Buddhas chanting the word "Ding" in unison, and there were faint golden characters flashing inside the pagoda.
Monk Bencheng's figure stagnated again.
This time, he performed another miraculous skill from the Heavenly Demon's Secret Code, activating his entire body to focus on one move. He had already maximized the power of his skills, and was sure to leave.
Unexpectedly, Monk Yuande used all his cultivation power with this shout.
After Monk Yuande's cultivation passed through Zhenlongyuan and Xingnan Peak, he was already far better than Monk Bencheng. With his cultivation, he was able to suppress Monk Bencheng's desperate move.
Monk Yuande heard from Fa Kong in advance that Monk Bencheng would have three actions.
After he cracked the first movement, Fukong used his clairvoyance again and saw the second movement. Then he cracked it again, and Fukong used his clairvoyance again and saw the third movement of Monk Bencheng.
Monk Yuande stepped in front of Monk Bencheng and calmly said: "Uncle Master!"
Monk Bencheng shook his head: "It's really boring, Yuande, you are getting more and more boring."
Monk Yuande was as calm as ever: "Uncle Master, please stop."
"Let's go." Monk Bencheng looked helpless and returned to his original position. He closed his eyes and remained motionless, listening to Monk Yuande reciting Buddhist sutras and calming his mind.
But an hour later, Monk Bencheng suddenly let out a chuckle.
Monk Yuande, on the other hand, kept chanting sutras and paid no attention to it.
Monk Bencheng suddenly looked up to the sky and laughed.
Monk Yuande still ignored it.
Monk Bencheng immediately started to cry, and the louder he cried, and finally he started to cry so loudly that he burst into tears and became miserable.
The sound of chanting in the pagoda was suppressed by his crying.
Monk Yuande said solemnly, this is the third wave.
What Monk Bencheng performed this time was also the sound attack technique, which was the Great Weeping Technique recorded in the Secret Book of Heavenly Demons.
This sound attack technique is different from his previous sound attack technique. It is a special kind of magic technique. It does not follow the Buddhist method, but arouses people's emotions and emotions.
The sound of crying together triggers sadness, which triggers the sad past in the deepest part of the consciousness. As a result, the person loses his sense of the world in front of him, becomes dull, and is naturally at the mercy of others.
This is what Fakong told himself in advance.
Therefore, there is no way to be an enemy of Fakong.
Being in front of everything, seeing through every step, and manipulating things like chess pieces, how can you be an enemy?
"Amitabha!" He chanted the Buddha's name.
The Purifying Mantra fell at the same time.
He was not affected by the cry at all and softly uttered one word: "Ding!"
Monk Bencheng, who was crying loudly, suddenly became unreal.
As soon as the word "ding" was pronounced, the pagoda shook again, and all the Buddhas chanted it.
The illusory figure became clear. Monk Bencheng looked helplessly at Monk Yuande. The tears on his face had been wiped away, leaving only indifference. He said slowly: "Senior nephew Yuande, do you have to be like this?"
Monk Yuande formed a seal with his hands and said calmly: "Uncle Master, it's safe to turn around!"
"Get out of here!" Monk Bencheng shouted.
Monk Yuande remained calm: "If I don't look back, I can only stay by your uncle's side and block him all the time."
"Huh." Monk Bencheng sneered.
Monk Yuande said: "I have obtained Master's consent. Please come with me to Xingnan Peak, Uncle Master."
"That Xingnan Peak in Fakong?" Monk Bencheng frowned.
Monk Yuande nodded: "I am the deputy abbot there, and the abbot is responsible for the daily affairs of the temple. Uncle Master, please come with me, so that you can see what a real Taoist temple is."
"What if I don't agree?" Monk Bencheng hummed.
Monk Yuande shook his head and smiled: "Then we can only trouble other senior brothers and uncles to escort them there together."
"You are trying to force me to go there."
"Uncle, please forgive me."
When Fakong saw this, he smiled and shook his head.
Master Yuande is really cunning, he is forcing himself to help.
When you arrive at Xingnan Peak, you are in your own world. Everything follows your own will. It is almost impossible for Monk Bencheng to escape, otherwise he would have deliberately let Monk Bencheng leave.
——
Xingnan Peak
A series of monasteries have been built on the mountainside. They are different in style from the monastery next to the temple on the top of the mountain. They are more concise and divided into two parts, and the distance between them is larger, and they are scattered among the woods.
The three major sects of Daqian Realm, Shenwu Mansion and Demon Sect, as well as Shenjian Peak, Qinglu Cliff, Chunqiu Academy, Moyun City and Demon Sword Valley in Dayong all have more than a dozen young disciples.
The disciples of so many famous sects are not divided according to regions and sects, but are staggered with each other. The ones closest to you are often not the same sect, but disciples of other sects, or even from different courts.
There is a rule in Xingnan Peak that you are not allowed to invade the monastery.
All fights, battles, and attacks are not allowed inside the monastery. You cannot actively invade the monastery. But outside the monastery, you can attack and fight at will.
The young masters who entered Xingnan Peak have different personalities. Some like challenges and fights. They run out of the monastery all day long, either attacking others or being attacked by others.
Some people don't like to fight and prefer to practice alone. Feeling the pure and abundant spiritual energy here, they practice extremely diligently and with great energy. They practice hard in seclusion in the monastery all day long.
Some people prefer to be active and quiet, spending half a day fighting, and half a day practicing hard in the monastery.
Xingnan Peak will not interfere with their way of practice, it is arbitrary and free.
Some have made friends, helped each other, and worked together to deal with others, while some have become enemies and kill each other whenever they see one, and they have to kill one every day, only to stop after both sides have been hurt.
But no matter which method they used, they all felt that the harvest was huge, and great masters appeared one after another.
During this process, they became more and more skilled in the use of Buddhist mantras, and their confidence in the emptiness of the Dharma became more and more firm. Those who were not firm enough would not be able to cast the Buddhist mantras, which would seriously affect their practice.
Fa Kong could clearly feel the changes in their confidence.
At this stage of his life, the mere quantity of faith is no longer enough. What is more needed is the quality of faith, the more pure the faith, the purer the better.
The solid faith of these young masters was of great help to him.
He felt that compared to the help, what he got was far better than what they got.