He knew that the karma sword was dangerous, and he often went into trouble and died.
And unlike other martial arts, if you become obsessed with it, your martial arts will be disabled, or your body will become disabled.
The disciples of Kongang Temple have a foundation in Kongang Temple's martial arts. Even if they go crazy, it won't be a big deal. At most, they can abandon their cultivation and start training again, and they won't die.
If Ke Ye Dao goes crazy, he will definitely die.
The disciples of the Vajra Temple who practice sword practice are still going to die if they go crazy and become possessed. So far, no one has survived by chance.
He thought about it and finally decided that if he wanted to move freely in the world, the Karma Sword was what he wanted to practice most.
Unable to move freely, he would rather go into trouble and die.
Fakong glanced at Fa Xing and sighed: "Junior brother, you are too impatient."
"I'm just impatient and can't stop it." Fa Xing said with a smile.
Fa Kong smiled and shook his head.
It's easy to change the situation, but it's hard to change the temperament. Junior Brother Fawu's impatience is really hard to get rid of.
Fakong turned around and walked back.
Fa Xing closed the temple door first and followed Fa Kong: "Brother, will we open the door tomorrow to receive pilgrims?"
Fakong shook his head.
Faxing said: "Although we are in a hurry, we are not tired. There is no need to rest. We can just open the door."
Fa Kong came to the abbot's courtyard.
The other five middle-aged monks have already started cleaning, and in the blink of an eye, the abbot's courtyard has been given a brand new look.
Fakong sat down at the stone table and pointed to the stone bench.
Dharma Xing sat across from him.
Fakong said: "Junior brother, Yongkong Temple is not prepared to receive pilgrims."
"Huh?" Fa Xing was surprised.
The Vajra Temple is open to receive pilgrims. As long as pilgrims can climb the Snow Peak and walk to the Vajra Temple, they can enter the temple to offer incense, chat with the monks, and even meet the abbot and abbot.
Yongkong Temple is located in Tianjing, Dayong. It is such a prosperous place, but it does not accept pilgrims?
Fakong nodded slowly: "We don't open the door to receive pilgrims."
"Then what are we doing here?" Fa Xing said.
Fakong said: "Come here to guard, and you can also see the prosperity of Tianjing and the difference between Daqian and Dayong."
"This is to help us practice." Fa Xing said with a smile.
He finally understood what Fa Kong meant.
Coming to Tianjing is to increase your knowledge, experience your ordinary mind in the world of mortals, and help you practice.
Fakong nodded.
Fa Xing said: "In fact, opening the door to welcome pilgrims does not delay our practice, it can also help our practice."
Fakong shook his head: "We are Daqian people after all, and people are still wary. Moreover, Buddhism is prosperous here, and there are too many people who are proficient in Buddhism. Once we open the door, we may not be able to please."
Dayong Buddhism is prosperous, and just a few lay people can teach Buddhism in a clear and logical way.
Buddhism is wisdom, but practicing it is not just about teaching Buddhism.
The Buddhist teachings of the disciples of Vajra Monastery are not profound. They will only become more profound after they have practiced to a certain level and then started to study the Buddhist teachings exclusively.
Dharmata is still young and has not yet reached the stage of studying Buddhism. Buddhism is not even as good as these lay people.
If you teach martial arts to others, and they teach you Buddhism, in the eyes of the people in Tianjing, if you are not good at Buddhism, you will not be qualified as a monk.
Once questioned by lay people, if you can't speak out, you will show your cowardice, and Vajra Temple will be embarrassed.
It is difficult to regain the lost face.
If you think about it, you will know that even if Yongkong Temple can successfully open its doors with the endorsement of Daimyolian Temple, the masters of various martial arts sects will not be so obedient and do nothing.
If people in the martial arts world were so well-behaved, the world would have been at peace long ago.
They will definitely think of other tricks, and they will definitely invite lay people who study Buddhism intensively to come to Yongkong Temple to cause trouble, and drag brothers Faxing and Faneng to debate the scriptures.
If you can't fight with force, then fight with force. You must let Junior Brother Fawu and others lose their reputation and be laughed at by everyone.
Of course, this is not the key.
The key is that he doesn't want to use Yongkong Temple to make a name for himself.
Yongkong Temple is too important, so it will definitely be watched by the Daimyolian Temple. There is no need to make too much noise, which will make the Daimyolian Temple even more afraid.
Fa Xing understood what Fa Kong meant.
He scratched his head, frowned and said, "I'm really not good at Buddhism. Even in this retreat, I studied the Diamond Sutra intensively and read the transcripts and insights of eminent monks of all ages, but I gained very little."
"The time has come." Fakong said.
The understanding and qualifications of Dharma nature are extremely good, but what is missing is opportunity. If the opportunity is not available, it will not be the time to take off.
"Timing..." Faxing sighed, shook his head and smiled bitterly.
Fakong said: "Let's talk about the karma sword. Junior brother, how far have you practiced the karma sword? Come and see."
"Senior brother, have you also practiced karma?"
"I know a little bit about it." Fakong smiled: "Maybe I can help you, junior brother."
"Okay." Faxing stood up, slowed down his fortune, then concentrated on his hand, and made a light stroke.
There seemed to be a ripple in the void.
Fakong raised his eyebrows: "Hand knife?"
"I think the hand sword is more flexible and more powerful than the sword sword."
"But it's also more difficult to practice." Fakong frowned.
There are two ways to practice Ye Dao, one is Jie Dao and the other is Hand Dao. There are subtle differences in the training methods of the two.
In terms of power, hand strength is indeed superior, but it is also more difficult to practice.
Honsumi wisely chose to quit the sword, while Faxing chose the hand sword without fear of death. He committed suicide.
Fa Xing smiled nonchalantly and said: "Practice is not bad at all. If you don't practice correctly, Jiedao will also go crazy and die."
He immediately said: "Brother, am I practicing well?"
Fakong shook his head.
Fa Xing raised his eyebrows: "Is that really wrong?"
"It's indeed wrong." Fakong nodded slowly: "There is only a thin line between going crazy and going crazy. Now I am standing on the edge of the cliff. Take one step forward and go down."
Meditation on Dharma Nature.
He recalled what he practiced and what was said in the Ye Dao Secret Manual, compared the similarities and differences, and found that what he practiced was absolutely correct and exactly the same.
He raised his head and looked at Fa Kong with confusion on his face.
Fa Kong slashed lightly.
A white arc appeared in the void, like a crescent moon, bright and flawless, as if the moon had fallen in front of us, giving people a strong shock.
This bright light is very much like the white light emitted by the Great Light Mantra.
Fa Xing's eyes suddenly lit up.
This is the karma sword, a truly practiced karma sword. Its light is bright and its light is moist. It points directly to the human heart and eliminates calamities and karma.
銆愭帹 drill鄪笅锛屽錭鍜阒呰 faintclounder
"Senior brother, you..." He couldn't hide his shock.
Unexpectedly, Fakong had already mastered the karma sword.
You have mastered such a peerless sword skill, but you haven't used it even once. It is hidden and hidden. Isn't this too bearable?
Fakong said: "Junior brother, the Karma Sword is actually based on the Heavenly Demon Sutra and supplemented by Buddhism. Without enough demonic nature and ambition, it is impossible to practice this skill. You can practice it to this point because of your ambition. "
The fact that Junior Brother Faxing has reached this point has a lot to do with the stimulation of himself and Junior Brother Faning.
At the beginning, Master Huinan's lineage was the younger generation, and Junior Brother Fa Xing was number one. Later, he came out of nowhere and overcame him.
If this was a huge stimulus, then Junior Brother Faning would crush him, which would be a real blow.
He could accept that he was stronger than him. After all, with the Buddha's mantra and supernatural powers in him, it was only natural that he should be stronger than him.
But Junior Brother Faning's qualifications are not as good as his, he started later than him, but he is still stronger than him in the end, which is intolerable.
What's more, after he went to Dayong Wulin, he experienced the hardships of fighting and became more obsessed with being invincible in Zongheng Wulin.
Especially Monk Yuande, he is even more determined to win.
So I started practicing Karma without any hesitation.
However, this is also in line with the initial state of mind of Ye Dao. Without the courage to swallow up the world and respect all the peaks in the world, practicing Ye Dao is suicide.
"...Right." Fa Xing nodded helplessly.
Fakong said: "You are in a good mood now. You are ambitious and not lacking in kindness. What you lack most now is Buddhism."
"Buddhism..." Dharma Xing suddenly had a sad face.
When he was in seclusion, he studied Buddhist scriptures diligently, but he really had no interest in Buddhism. He just wanted to practice martial arts and dominate the world.
With such a strong attachment to the world, how is it possible to have a mind of renunciation, and how is it possible to read the Dharma?
"Let me teach you about Buddhism, junior brother." Fa Kong saw him like this. He couldn't study Buddhism on his own, so he could only help him.
"Okay." Fa Xing said with a smile, "Everyone in the world says that your Dharma is profound, Senior Brother, and when you teach the Dharma, there is a strange phenomenon."
"This is their self-generated internal state, it's just an illusion." Fakong said.
Of course he would not say that he combined illusions with Buddhism in order to strengthen people's belief.
The human heart is like this. It doesn't believe in ordinary things, but only believes in things that are far away and unimaginable.
The Dharma is empty and the color is right. Facing the void, you can tithe.
Dharma's eyes lit up.
I felt that Fa Kong suddenly became solemn and sacred, as if he had changed into a different person.
Fakong lightly brushed his purple gold cassock, stood up, straightened his skirt and belt, and then slowly sat down.
Fa Xing felt that an invisible altar suddenly appeared in front of him, which was three feet high.
Fa Kong looks like he is sitting at the stone table, but he is actually sitting in the center of the altar.
In the center of the altar, a seat made of hundreds of bright lotus flowers supported his body and seemed to exude a fresh fragrance.
"Amitabha." Fa Kong slowly announced the name of the Buddha. The voice was like coming from outside the sky, ethereal and vast, and went straight into the heart of Fa Xing. "Today I will talk about the Diamond Sutra..."
The five people who were cleaning the temple suddenly stopped, and the sound floated into their ears, making them suddenly enter a state of concentration.
When everyone woke up, Fa Kong was no longer in Yongkong Temple.
For the next time, Dharma nature remained in a state of silence, in a trance, immersed in the Dharma.
Lingkong Temple.
The early morning sun shone on Lingkong Temple, Fa Kong appeared in a monastery, and the queen and Chu Ling were weeding in the vegetable garden.
Lingkong Temple is blessed with a rejuvenation mantra and has lush vegetation, so weeding is required almost every day.
Seeing him appear, Chu Ling rolled her eyes at him and said nothing.
The queen put down her hoe and came closer with a smile.
She was dressed in common clothes and had a hairpin, washed away her splendor, and she seemed to be an ordinary village woman, without her previous graceful temperament.
As she became leisurely and contented in Lingkong Temple, no longer fighting intrigues, and no longer having to govern the entire harem, she became softer and softer, and her temperament became more and more reserved.
Fakong smiled and said: "Empress, I want to talk to Your Highness."
"If you have nothing to do, don't go to the Three Treasures Palace." Chu Ling glanced at him sideways and hummed: "Nothing good will come of you if you come to me! If you have something good, you won't come to me."
Fakong looked at her with a smile: "Your Highness also knows that you can't go to the border town. The implications are too extensive and the emperor will not be able to pass the test."
"How will you know if you don't try!" Chu Ling was dressed in white and had a lively temperament.
Fakong shook his head.
Chu Ling put down the hoe, put her hands behind her hands and left.
Fa Kongheshi bowed to the queen and followed her out.
Chu Ling came to the abbot's courtyard of Fakong, sat down at the stone table and hummed: "What are you saying to avoid the Queen Mother?"
"Tell the emperor that a distinguished guest from Dayun is here."