"Lao Zhang, could it be said that they really came back from the dead?"
"Absolutely right!"
"Isn't this too bizarre?"
"No matter how powerful the divine monk Fakong is, he can resurrect the dead. This is still unbelievable."
"Perhaps these two masters just died and were revived by Divine Monk Fakong before they died completely."
"I seem to have heard of such a thing before."
"I've heard it too."
"Miracle Doctor Meng seems to have had such a miraculous incident. A person who had just died was brought back to life with just a few injections. He even once rescued a baby from a coffin and gave birth to a baby from a female corpse. It was miraculous!"
"I've heard about this."
"Senior Monk Fakong possesses magical powers. If Doctor Meng can do it, of course Divine Monk Fakong can do it as well."
"I see……"
Everyone talked a lot and was filled with emotion.
This is something in legend, but now that I have seen it with my own eyes, I feel completely different and my spirit can’t help but be uplifted.
Divine Monk Fakong was able to revive the two eminent monks of the Great Miaolian Temple, could he also revive himself?
These two eminent monks must have been treated by Divine Doctor Meng, and they certainly could not be saved, but Divine Monk Fakong was able to save them.
The magical power of Divine Monk Fakong is more powerful than the medical skills of Divine Doctor Meng.
They stared eagerly at the gate of Yongkong Temple.
After a long while, Monk Yuande slowly walked out of the door.
Seeing people surrounding him outside the gate, with bright eyes, Monk Yuande titheed, nodded with a smile, and continued walking forward.
Someone bold came forward to talk to him: "Senior Monk Yuande, did Monk Fakong rescue two eminent monks just now?"
Monk Yuande nodded.
Someone asked: "Does Divine Monk Fakong have better medical skills than Divine Doctor Meng?"
Monk Yuande kept walking, talking as he walked: "Buddhism and medical skills cannot be generalized. There are some things that medical skills cannot do, and there are some things that Buddhism cannot do. You still need to seek medical treatment when you should."
Buddhism has incredible power, but we cannot stop seeing doctors and treating diseases because of this. Otherwise, we should seek Buddhism for everything, which will not be conducive to the spread of Buddhism.
What's more, Fakong is not a person who likes trouble. The Rejuvenation Spell is indeed magical and better than medical skills, but he doesn't want to use the Rejuvenation Spell more.
People should still rely on medical skills for their illnesses, not rejuvenation spells.
Fakong has held several blessing ceremonies in Shenjing to use rejuvenation spells to save people, but he has no such idea in Tianjing.
Apparently, he was preparing to hold a blessing ceremony in Tianjing.
"Holy Monk, has Divine Doctor Meng been seen by two eminent monks?"
"No."
"Then why not ask Divine Doctor Meng to take a look?"
"Medical skills can no longer save our two brothers, Amitabha." Monk Yuande announced the Buddha's name, his steps suddenly quickened, and he suddenly got out of the crowd and disappeared.
People helplessly watched him disappear. They couldn't catch him. What's more, Monk Yuande was determined to leave, and no one dared to stop him.
They were thinking about the last words of Monk Yuande.
Fakong stood in front of the Main Hall of Yongkong Temple, his mind's eye was already surrounded by the surroundings, and he could see clearly.
Can see the subtle expressions on everyone's face.
He shook his head.
It's not that easy to expect these people to believe in you wildly. Compared with them, the monks of the Great Myolian Temple are more important.
Except for Monk Yuande, the remaining thirty-eight monks have all become their own followers.
The credibility they provide is even greater than that of 3,800 people.
All of them had strong and pure faith, and they had always believed deeply in Buddhism. Now, under the impact of their own casting of the Ksitigarbha Dakini Mantra, all their faith suddenly turned towards themselves.
They firmly believe that they are the Buddha, the World Honored One, walking in the human world, the embodiment of the power of Buddhism, and the incarnation of the Buddha.
Otherwise, it is really difficult to achieve this step.
He had obviously been dead for two days and was completely dead, but he was still able to come back to life, using the Buddha's mantra.
Buddhism emphasizes transcending life and death and not being stuck in life and death. However, there are also Buddhist mantras that can reverse life and death, and the Ksitigarbha Dakini Mantra is one of them.
But these are all legends. Now that the legend appears before our eyes, I am naturally the person in the legend.
This is only for the thirty-eight people for the time being. After they return, they will definitely spread the word about what they saw and heard.
I wonder how many believers the entire Small Myolian Temple and even the Great Myolian Temple will have and how much trust they will gain?
He couldn't help but get excited when he thought of this.
The Konishi Heavenly Paradise centered on Eukong Temple has expanded in a large circle and is getting closer and closer to Komyoren Temple.
It is estimated that in a few days, Xiaomiaolian Temple should be included, and then the Jade Butterfly Sect's annex is almost there.
Once you include the Small Myolian Temple, the entire Great Myolian Temple will have no secrets in front of you.
He will also be able to understand the secrets he has gained that are not in the memory of the monks of Daimyoren Temple.
When Monk Yuande returned to Xiaomiaolian Temple, he found that Monk Benyin, the national master, had returned.
He came to the quiet room of old monk Ben Yin and told what happened.
The word "quiet" is written on the north wall of the quiet room. It is ancient and obscure, like a vigorous plum tree standing proudly in the cold wind.
There is nothing else in the room except two apricot futons.
Monk Yuande sat on a futon and looked at Monk Benyin solemnly.
The old monk closed his eyes slightly and remained motionless.
There are obviously long and slow breaths, but it gives the impression that there is no breathing, no thinking, and it is completely still, like a statue.
This is an extremely profound skill of tranquility. To achieve it, it requires long-term accumulation and practice.
"Master..." Monk Yuande sighed with emotion: "Disciple is ashamed."
The old monk Ben Yin raised his thick and swollen eyelids and cast a cloudy gaze over him.
Monk Yuande said: "I have been practicing diligently and thought that I had worked hard enough, but I am still far behind Fa Konglai."
Old monk Benyin shook his head.
He also admired the diligence of his disciples. Although his martial arts and Buddhist cultivation were strong enough, he did not stop moving forward.
Although Yuande has been dealing with worldly affairs, he is not disturbed by worldly affairs and remains focused on his practice.
If you think he doesn't work hard enough, that would be too harsh.
Monk Yuande said: "He must have been practicing hard on this Ksitigarbha Ksitigarbha mantra, and he has just finished it now."
"Well..." Old monk Benyin nodded lightly.
Monk Yuande said: "It's a pity that Senior Brother Yuanshan and the others are only a few days away..."
What Fakong did at the beginning was to save Senior Brother Yuanshan and more than 30 people and lead them into the Western Paradise.
Brother Yuanshan and the others are also unlucky and have not enough good fortune. If Fakong had mastered the Ksitigarbha and Ksitigarbha mantra earlier, they would have been able to come back to life.
I can only sigh with emotion.
Senior Brother Yuan Hai and Senior Brother Yuan Tao are blessed enough.
There is no way to force this. It may be cultivated in previous lives, or it may be caused by negative virtues.
"Ksitigarbha Dakini Mantra..." Old monk Benyin pondered.
He had not heard of the Ksitigarbha Dakini Mantra before.
So monk Yuande told the story of the origin and legend of Ksitigarbha Ksitigarbha mantra, and the old monk Benyin nodded his head.
The disciple may not be inferior to the master. He is no longer surprised by Monk Yuande's extensive knowledge and wisdom from previous lives.
Monk Yuande said: "But I am surprised that according to Fakong's temperament, even if he has practiced the Ksitigarbha Ksitigarbha mantra, he will not show it. After all, this mantra will definitely cause too many troubles and troubles."
Reversing yin and yang and life and death is a confrontation with heaven and will inevitably suffer backlash.
What's more, after the news spreads, too many people will want to ask for his help, including many powerful people and top martial arts masters.
If he refuses, he will offend countless people.
Old monk Ben Yin said: "He will never act emotionally, there must be a reason."
"Do you want to save more people?" Monk Yuande asked, "To accumulate merit?"
Saving one life is better than building a seven-level pagoda, but that is to save the undead, not to revive the dead.
Old monk Benyin nodded slowly: "I'm afraid that's the case."
Although the merits they understood were different from Fa Kong's merits, they could not figure out why Fa Kong was asking for trouble beyond that.
If the Ksitigarbha Dakini Mantra is not successful once, it will cause resentment, and many people may not be able to be saved even by using the Ksitigarbha Dakini Mantra.