As the saying goes, if you want a horse to run, you have to feed it.
After Zhou Yang drove the three "golden-haired blue sheep" to the junction of the sand sea and the oasis, no matter how hard he drove them, the three demon sheep refused to step into the sand sea.
It wasn't until a flash of inspiration occurred in his mind that he took out a handful of the first-level spiritual grass "Moon Dew Grass" that the demon sheep loved to eat and threw it into the sea of sand. The three demon sheep started to fight for it while shouting "baa baa".
Jumped into the sand and started grabbing food.
So in the following time, he relied on using various low-level spiritual herbs and elixirs that he harvested in the elixir garden to lure the three "golden-haired blue sheep" all the way deep into the sand sea.
After he took the three demon sheep hundreds of miles deep into the sandy sea, with boundless yellow sand in all directions, the three demon sheep were reluctantly driven by him toward the Baisha River Oasis.
Herding sheep is not a time-consuming task. While herding sheep, Zhou Yang also checked the storage bags of the magic cultivators who died under his own hands today.
After careful calculation, there were three demon cultivators who were directly killed by him. The fifth-level demon cultivator who was first attacked by him with the "God-Destroying Needle" secret technique died, and his storage bag also fell to the end.
The fourth-level foundation-building demon cultivator he killed was in the hands of the demon cultivator, so he actually got four shares of the loot.
This was the first time that Zhou Yang got a storage bag from a real demon cultivator. When he erased the mark of spiritual consciousness left by the demon cultivator in the storage bag and penetrated the storage bag with his spiritual consciousness, his expression suddenly became very serious.
It's ugly.
Among these storage bags, the most abundant ones were of course spiritual stones, which totaled tens of thousands of pieces, which was more than the total number of spiritual stones he originally had on his body.
But apart from spiritual stones, the most numerous things are corpses.
The corpses include men and women, old people and children, and they are all sealed in ice coffins.
Through the ice coffin, Zhou Yang's consciousness could clearly see the anger, panic, confusion, confusion and other expressions remaining on the faces of the corpses. Each of these expressions can be used to deduce what happened to the owner of the corpse during his lifetime.
What's the matter?
Obviously, the owners of these corpses are all people with spiritual roots. In front of them are either relatives and friends of the four foundation-building demon cultivators, or casual cultivators who were deceived and assassinated by them.
These demonic cultivators carried the corpses of the people they killed with them, not as a souvenir, but as "spare food."
The Blood Demon Sect naturally has a set of secret techniques that can preserve the vitality of corpses. When they are injured, or when they want to refine certain magic pills or magic weapons, or simply when they are practicing, these corpses are where they heal their wounds and refine their pills.
"Materials" for weapon refining and practice.
There were twenty or thirty corpses accumulated in the storage bags of the four foundation-building demon cultivators. Zhou Yang took out all these corpses, along with some refined demonic pills, and burned all the demonic weapons, including the storage bags.
The bags were burned together.
The last things he left behind, apart from the spiritual stones, were some magical tools, spiritual elixirs and materials for immortal cultivators, as well as jade slips recording knowledge.
The number of these cultivator magic weapon materials that can be collected by the four foundation-building demon cultivators is not large, there are only more than ten kinds, but they are all third-level treasures.
Among them, there is one third-level medium-grade magic weapon, three third-level low-grade magic weapons, a bottle of unknown third-level elixir, a set of second-order high-grade formation "Small Five Elements Mysterious Tracing Formation", and five or six kinds of refining weapons.
A third-level spiritual object for alchemy.
In addition to these cultivators' magic weapons and spiritual objects, Zhou Yang also kept a third-order middle-grade magic sword and a third-order low-grade magic weapon shield. The materials for refining these two magic weapons are metal minerals, not monks' human bones.
Of course, he left the magic weapon for his adoptive mother Zhou Xuanyu. Although Zhou Xuanyu practiced magic skills, Zhou Yang did not want her to actually kill people and practice magic skills like a demon cultivator, using people to refine weapons.
Because of this, he didn't hesitate at all when he destroyed those magic pills refined with human blood materials.
No matter what Zhou Xuanyu did in the years when she disappeared, the three foundation-building monks of the Zhou family made the decision after they decided to take her in. Even if her cultivation level could no longer increase in the future, they would never allow her to do any more evil acts.
things.
Regarding this, Zhou Xuanyu himself had assured the three of them.
Zhou Yang believed that even for the sake of his two daughters, this adoptive mother would not do such stupid things again.
Because he currently has no shortage of magical weapons to use, and the few magical weapons he obtained are not outstanding, Zhou Yang did not spend time refining them, but kept them with the intention of selling them or throwing them away in the family treasury to enrich the family heritage.
Then he looked at the captured jade slips.
Although there were dozens of jade slips found in the storage bags of the four demonic monks, there were not many related to the secrets of the demonic arts. There were only a few. This was probably due to the fact that their martial arts were all learned by Xue Moya.
Passed on.
Because the Kung Fu and Secret Techniques were all taught by Xue Moya and they had never come into contact with other demonic monks before, these four people certainly did not possess many Demonic Dao Kung Fu and Secret Techniques.
Zhou Yang picked out all the magic secrets and looked at them, and found another magic secret that could also be used by immortal cultivators.
This magical secret technique is called "Soul Extraction Technique". It was originally a vicious evil technique used by demonic monks to extract human souls to refine demons and ghosts.
However, Zhou Yang knew that there were actually not many high-level monks who practiced this "soul extraction technique".
This is not because high-level monks also like to extract human souls to refine demons and ghosts, but when high-level monks hunt fourth-level monsters, if they practice the "soul extraction technique", they can kill the monsters after their death.
The soul is extracted and preserved.
The monks of the Zifu period opened the Zifu, and the soul appeared and lived in the Zifu, possessing all kinds of supernatural powers.
After the demonic beast reaches the fourth level of cultivation, it will directly condense the demonic elixir, awaken its natal magical power, and at the same time, its spiritual intelligence will greatly increase, forming a beast soul.
If the immortal cultivator successfully extracts the beast soul of the monster beast, firstly, he can use the beast soul to refine a special spiritual talisman "Beast Soul Talisman"; secondly, he can imprison the beast soul into a fourth-level or above magic weapon to form a "weapon".
soul".
The "Beast Soul Talisman" can summon a soul beast with powerful combat power. The strength of the soul beast is determined according to the level and type of the soul of the monster that is refined into the "Beast Soul Talisman". The "Beast Soul Talisman" drawn by a skilled Talisman Maker
"Soul Talisman" can make the soul beast exert up to 60% of its original strength.
In other words, using the "Beast Soul Talisman" refined from the soul of a fourth-order high-grade monster beast, you can summon a soul beast that is even more powerful than the fourth-order mid-grade monster beast.
The most rare thing is that this kind of "Beast Soul Talisman" does not have any requirements for the user's cultivation level. A monk in the Qi training period can easily use a "Beast Soul Talisman" refined with the soul of a fifth-level monster. It is absolutely
It is the best trump card used by high-level monks to save the lives of their juniors.
As for the "weapon soul", it is even more rare.
If a fourth-level magical weapon possesses a weapon soul, its power may not be comparable to that of a fifth-level magical weapon, but it can have more magical powers than the beast soul possessed during its lifetime, and it can also display the magical power of "the soul of the weapon transforms"
, using the body of the magical weapon as the demon body, temporarily transforming into a demon beast to help the master fight.
In the world of cultivating immortals, the normal price of a fourth-level high-grade magic weapon is about eighty to one hundred thousand spiritual stones. However, it is not difficult to double the price of a fourth-level high-grade magic weapon with an "instrument soul". This shows that
The "soul of the weapon" is rare.
However, if you want to refine the beast soul into a magic weapon to form a "weapon soul", it will not only test the skills of the weapon refiner, but also consider whether the magic weapon and the beast soul themselves are compatible.
Generally speaking, the easiest way to succeed is to use a magic weapon made from the body of a beast soul when it was alive, but the success rate will not exceed 30%.
In short, whether it is "Beast Soul Talisman" or "Weapon Soul", they are very practical and precious things. Although Zhou Yang is not qualified to make these things now, it does not prevent him from preparing for the future.
Therefore, although the "soul extraction technique" is a secret technique of magic, he still copied it separately and preserved it.
As for the real magic techniques and secrets, of course he burned them all and completely destroyed them.
After destroying the magic skills and secrets in the jade slips, Zhou Yang began to examine the jade slips that recorded the skills and secrets of the immortal cultivators. When he saw this, he was immediately overjoyed and exclaimed, "I've earned it."
It is indeed a profit, and a huge profit!
Among the dozens of jade slips, there are as many as seven exercises suitable for monks in the foundation-building period. Excluding four of them that overlap with the exercises collected by the Zhou family, Zhou Yang has also obtained three more methods that can be practiced to
The skills of the Zifu period.
In addition, among these jade slips, Zhou Yang also discovered a complete set of third-level spiritual planter inheritance and a complete third-level beast tamer inheritance.
These two sets of inheritance are very complete. Not only do they contain the experience records of many third-level spiritual cultivators and third-level animal tamers, but they also contain a variety of secret spells that must be learned by spiritual cultivators and animal tamers, including even the Wang family’s animal taming techniques.
The master’s experience in domesticating the “Golden Blue Sheep”.
However, these two sets of inheritance are not what excites Zhou Yang the most. What excites him most is that in these jade slips, he also found two third-level elixir recipes, seven or eight second-level elixir recipes, and multiple records.
An alchemy handbook with alchemy experience and alchemy techniques.
Although these pill prescriptions and alchemy handbooks are not yet a complete inheritance of a third-level alchemist, if Zhou Yang's father Zhou Xuanhao can use them to be promoted to a third-level alchemist, then the Zhou family will truly have a third-level alchemy master.
The alchemist passed it down.
There is no doubt about the importance of an alchemist to a cultivating family. If the Zhou family can have its own third-level alchemist, in the future, foundation-building monks in the family who want to buy spiritual elixirs to assist their cultivation will not have to ask their grandfather or grandma to go to their homes to ask for help.
, this is so important!
"It is true that a man cannot be rich without windfall, and a horse cannot be fat without night grass!"
Zhou Yang looked at the jade slip in his hand that recorded the third-level elixir recipe, and sighed with joy on his face.
Previously, the Zhou family spent a lot of hard work in order to obtain a third-level elixir recipe but could not get it. Even if they offered a sky-high price of 5,000 spirit stones, no one was willing to sell the elixir recipe.
Those forces that possess the third-level elixir formula all regard this thing as a treasure and it is impossible to sell it and share it with others.
If he hadn't taken advantage of the chaos this time to plunder a family that had been cultivating immortals for hundreds of years, and killed most of the family's senior officials who had turned to practicing magic skills, and obtained the foundation accumulated by this family of cultivators for hundreds of years, the Zhou family would have wanted to obtain three
I don’t know how many years I have to wait and how much hard work it takes to get the Jie Dan recipe!
The invasion of demon cultivators is both a crisis and an opportunity.
If the entire Wang family hadn't fallen into the devil's path, the entire family would have been liquidated by Huang Shamen. How could Zhou Yang dare to risk his life and loot his family's spiritual mountain?
How could he dare to kill several foundation-building monks from the Wang family and still leave with such arrogance without fear of being held accountable by Huang Shamen afterwards?
He is not naive enough to think that his robbery of the Wang family is really seamless and no one knows about it. He just believes that under the circumstances that he has contributed to the rescue and has not left any obvious evidence, under the current situation, even if Xiao
When Bu Fan came back afterwards and guessed that he was the one who looted the Wang Family Lingshan Mountain, he would probably acquiesce in his actions. It was impossible for him to really hold on to this matter and chill the hearts of other monks.
If all the things obtained by "eliminating demons and defending the Way" have to be handed over, then who would dare to risk their lives and respond to Huang Shamen's call to slay demons?
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