The "Ten Thousand Miles Soul Chasing Technique" is not as easy to cast as Zhou Yang imagined. After the ancestor of the Chen family received the blood of the bandits he provided, he still needed to prepare a special altar before he could cast the spell.
This is also the first time Zhou Yang has heard that to cast spells, you need to prepare altar materials.
In line with the principle of asking if you don't understand, after returning to the residence arranged by the Chen family for the three foundation-building monks of the Zhou family, Zhou Yang was very curious and asked the old patriarch Zhou Minghan this question.
Not only was he curious about this issue, Zhou Xuanhao was also curious. The time that their father and son had been building the foundation was still too short. They were definitely not as knowledgeable as Zhou Minghan, a senior foundation-building monk who had been building the foundation for more than a hundred years.
Moreover, whether the ancestor of the Chen family can succeed depends on whether the Zhou family can obtain a foundation-building pill decades later. Naturally, they have more reason to care about this matter.
"It's normal for you to not know this, Xiaojiu. In fact, many monks don't know that [Ten Thousand Miles Soul Chasing Technique] is actually not a fourth-level high-grade spell, but a real fifth-level spell!"
"However, many years ago, when a senior monk was studying the secret method of blood sacrifice of the devil, he discovered that some aspects of this spell could be replaced by the blood sacrifice technique of the devil, which made it possible for the later monks of the Zi Mansion to use the altar to perform this technique."
"But the art of blood sacrifice is an evil art strictly prohibited by the Immortal Way, so the senior monk improved the art of blood sacrifice of the Demonic Way and created an alternative method using a formation altar to replace the art of blood sacrifice."
"Casting spells with the help of the formation altar is originally an auxiliary method for high-level monks to cast high-level spells. It is said that the casting time of high-level spells above the fifth level is often measured in half an hour or a quarter of an hour. If there is no formation altar,
Auxiliary, a spell of this level cannot be used in actual combat at all!"
Zhou Minghan looked at Zhou Yang and his son who looked curious, and slowly told the news he knew.
This information is very difficult for non-Foundation Establishment monks to get access to, and even many Foundation Establishment monks who are casual cultivators will never have access to this information in their lifetime.
The circle of high-level monks above the Zifu stage is actually relatively closed, especially in places like the Boundless Sand Sea Cultivation World where travel is not very convenient. High-level monks usually have difficulty meeting each other for decades.
Let alone a battle of wits.
This has led to many low-level immortal cultivators who have never seen these high-level monks fight in combat and have no intuitive understanding of the combat situations of high-level monks.
Most people still think that the battles between high-level monks are the same as the battles between monks in their Qi training and foundation-building stages. They rely on magic weapons and spells to fight. It's just that the magic weapons and spells of high-level monks are more advanced.
!
In fact, this is completely wrong. The methods used by high-level monks in fighting are infinitely more versatile and exciting than those of low-level monks.
After Zhou Minghan gave Zhou Yang and his son some "popular science" about the situation of high-level monks, he finally sighed to the two of them with emotion:
"The Immortal Cultivation World of the Boundless Sand Sea is relatively closed, and it is rare for high-level monks to fight in the Baisha River Oasis Cultivation World. It is normal for you to have few experiences. In the future, when your cultivation level is high, you can travel more to other large oases and interact more with Huangsha
If you communicate with foundation-building monks in a sect like this, you will know that the battle between high-level immortal cultivators involves more than just magical weapons and spells!"
When Zhou Yang and Zhou Xuanhao heard his emotional words, they couldn't help but look at each other, and they both saw a trace of yearning in each other's eyes.
Although they just listened to Zhou Minghan narrating some scenes of fighting between high-level monks, the two of them had already automatically made up a lot of things in their minds. If what Zhou Minghan said was true, then the scenes of fighting between high-level monks were also
It’s really fascinating!
Zhou Minghan looked at the father and son with erratic eyes, not knowing what they were thinking. He immediately waved his hands angrily, interrupting their thoughts and said: "Don't think so much now, be more knowledgeable. There will be more in the future."
Opportunity, now Xiaojiu, you should go into seclusion to refine the elixir that Patriarch Chen gave you. Loss of essence and blood is no joke, so don’t take it seriously."
Although Zhou Yang was young, he also knew how valuable blood essence was. Now that Zhou Minghan had spoken, he quickly entered a quiet room and retreated.
The "Jade Essence Pill" presented by the ancestor of the Chen family is a third-level low-grade product. It has a miraculous effect in restoring the blood essence and blood lost by monks in the foundation-building period. He spent seven days and nights refining all the power of this elixir, and then used the "Blood Escape Technique"
"The loss of essence and blood was finally made up for.
The lost essence and blood were replenished, and Zhou Yang's pale face, like a tuberculosis ghost, finally returned to normal.
However, after he recovered, he did not leave the quarantine immediately. Instead, he sorted out what he had gained this time.
There are two main parts of the harvest, one is the harvest from the "Thousand Machines Cave" expedition, and the other is from the foundation-building sand bandit who was killed by him with the "Qianyang Heavenly Sword".
In the "Thousand Machines Cave", Zhou Yang obtained a third-level low-grade refining cauldron "Purple Gold Cauldron with Phoenix Pattern" and several inheritance techniques and secret techniques. At that time, because Chen Pingzhi was in a hurry to come back, he and the other party both
There was no time to refine the magical weapon I had just obtained, let alone comprehend the secret techniques.
At this time, Zhou Yang took out the "Purple Gold Cauldron with Phoenix Pattern" from his storage bag. Looking at this sparkling third-level magic weapon, he couldn't help but shake his head.
This expedition to the "Thousand Machines Cave" also taught him a lesson. If he gets a magic weapon or other treasure that can directly increase his combat power in the future, it is better to refine it as soon as possible.
If Chen Pingzhi had not been in a hurry to come back, but had first refined the magical weapon and the puppet beast in the cave, the final result would have been completely different.
"Purple Gold Cauldron with Phoenix Pattern" is a third-level low-grade magic weapon. It can not only be used to refine weapons, but also has the function of containing the enemy's true fire.
Some foundation-building monks who practice powerful fire-based exercises often have magical powers such as "Three Flavors of True Fire" and "Xuanyang True Fire".
After Zhou Yang sacrificed and refined the "Purple Gold Cauldron with Phoenix Patterns", when he encountered such a monk using his true fire magical power, he could use the magic weapon to take away the opponent's true fire and temporarily nullify the opponent's magical power.
Of course, if the enemy's true fire magical power is too strong, such as his "Qianyang True Fire" magical power with the grade of "Purple Gold Cauldron with Phoenix Pattern", it will be difficult to suppress it.
It took Zhou Yang about three days to sacrifice and refine the "Purple Gold Cauldron with Phoenix Patterns". After he finished cultivating this magical weapon, he had time to look through the storage bag he picked up from the bandits.
This is the first time he has obtained a storage bag from a Foundation Establishment monk. The volume of this storage bag alone is three feet in size. The storage bag Zhou Yang mainly used before Foundation Establishment only had this volume.
Of course, after he established the foundation, he exchanged a storage bag with a capacity of five feet from the family treasury, so with the current storage bag, he now has three storage bags with a volume of more than one foot.
There are not many things in the bandit's storage bag. There are more than 2,000 spiritual stones in it. There are also many second-level spiritual elixirs, magic weapons, magic talismans, as well as spiritual herbs, elixirs, and jade slips.
, these things were snatched by **Chengdu during their last attack on the Baisha River Oasis.
However, this bandit obviously does not have a high status among the bandits. Last time they looted the Baisha River Oasis, they grabbed at least ten or eight third-level magic weapons. However, when he fought with Zhou Yang, they only had
A third-level low-grade flying sword is available.
The third-level low-grade flying sword is a fire-attribute flying sword, and Zhou Yang can also use it. However, he already has two attack weapons, the "Red Mysterious Golden Light Sword" and the "Poisonous Fire Flying Fork", and does not plan to refining these weapons.
A magical weapon with overlapping functions.
It just so happened that the Zhou family's newly opened "Yuquan Building" still lacked a store treasure. This third-level low-grade flying sword, Zhou Yang planned to hang it in the building as a store store treasure to attract people.
He slightly divided the items in the bandit's storage bag into different categories. He took out all the raw materials that could be used to refine weapons, elixirs, and talismans and put them into a storage bag. He also put the finished treasures such as magic weapons, talismans, and elixirs into a storage bag.
They were stored in another storage bag, and then the jade slips and books were listed separately and divided into the third category.
As the patriarch of a family that cultivates immortality, Zhou Yang deeply knows what is the most important thing for a family. This thing is not some powerful magical weapon, nor some kind of elixir or talisman, but the inheritance of knowledge.
No matter how powerful the magic weapon is, you must have enough strength to use it. No matter how useful the elixir or talisman is, they are also consumables and can only be used by a few people. Once they are used up, they are gone.
But knowledge can be passed down forever and benefit everyone in the entire clan.
Therefore, Zhou Yang always pays more attention to various jade slips that record knowledge than to things like magic weapons and elixirs.
He released his spiritual consciousness and looked at the jade slips one by one, preparing to select these jade slips again and separate the secret techniques and anecdotes for collection.
But he didn't expect that this look would make him see something that made his expression change drastically.
His expression changed drastically as he held a white jade slip, and a look of horror flashed in his eyes.
The jade slips record a secret magic technique called the "Blood Demon Sword". Those who practice this secret skill can refine a "Blood Demon Sword" similar to the "Qianyang Heavenly Sword".
In the body.
However, in order to refine the "Blood Evil Demonic Sword", the monk first needs to have a strong enough "blood evil spirit" in his body.
What is "bloody evil spirit"?
The so-called "bloody evil spirit" is actually the evil spirit of resentment acquired by immortal cultivators after killing humans or monsters.
Generally, the "bloody evil spirit" in monks is very weak, and as long as they don't kill animals for a period of time, these "bloody evil spirits" will dissipate.
Only those immortal cultivators who kill people and hunt monsters all year round will have a strong "blood evil spirit" in their bodies. Such people generally have a very unique temperament and are easy to identify.
According to the secret technique record on the jade slip in Zhou Yang's hand, if a monk wants to condense the "Blood Evil Demon Sword" into shape, he must kill 100,000 mortals or hundreds of immortal cultivators in the Qi training period within a year.
That’s it!
Killing people and practicing martial arts is a typical feature of demonic martial arts!
The sand bandit who died under Zhou Yang must have not mastered the "Blood Demonic Sword", otherwise he would not have died so easily.
But why did this secret technique of "Blood Demon Sword" appear on him?
When Zhou Yang thought about this, he became extremely frightened.
He couldn't help but think of the secret blood magic technique he had obtained from a sand bandit who was in the Qi training stage. Is this really just a coincidence?