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Chapter 4727 The Sacrifice of Qinggu

Suddenly feeling the aura of the jade token he had collected on his body surge, Moze was so shocked that he no longer had any interest in even using magic to kill the two fleeing people.

Leaving the outer demonic realm and entering other interfaces is what Moze wants to do most.

However, as a monk in the Demon Realm, not everyone in other interfaces can be detected. Only those who are extremely matched with their souls can be detected.

If he can successfully seize the body, Mo Ze can leave the extremely dangerous demon realm.

Yearning for other interfaces, the rich cultivation resources are one aspect, but the most important aspect is that you are in the Demon Realm, and the safety of Demon Ze cannot be guaranteed.

As a clone of Emperor Zun, cultivation resources are naturally not the reason why Mo Ze escapes from the Demon Realm.

Any emperor-level existence will have several clones.

It can be said that there is no need to worry too much about the cultivation resources of each clone. The cultivation needs of any clone can be obtained more easily than other monks.

What puts the most pressure on each clone and makes them fearful is the Green Valley Festival test every thousand years.

The Sacrifice of Qinggu is a trial that all emperor-level clones in the Demon Realm must participate in. It is a trial that can be described as extremely cruel and bloody.

No matter where the Emperor's clone is in the Demon Realm, as long as the Qinggu Festival is opened, it will be directly introduced to the Qinggu Land to participate in this bloody trial.

The trials in the world of immortality, no matter what kind of trials they are, no matter which interface exists, are extremely capable of killing each other. And the Sacrifice of Qinggu is the most bloody and cruel trial among them.

Refining.

The reason why it is said to be cruel and cruel is because this trial is not like other trials.

This trial naturally contains some heavenly materials and earthly treasures, and among them are treasures that even Mahayana beings are extremely jealous of. However, the monks who enter are not looking for those treasures.

The monks who enter it enter the Qinggu Sacrifice in order to kill other clones of the same body. This kind of killing is to devour the soul of the opponent.

The space of the Qinggu Festival is very special, and only the spirits of monks are allowed to enter it.

Although the monk's spirit can enter and bring its own storage bracelet and spirit beast bracelet, the energy that drives the magic weapon can only be the energy of the soul.

Therefore, no matter what kind of treasure it is, it can only exert part of its power in the Qinggu Festival.

This point is very similar to the characteristics of the God-killing Realm.

The difference is that the place of Qinggu Sacrifice has a very special condition, that is, whether a monk in the realm of Demon Lord or Xuanzun is introduced into the space of Qinggu Sacrifice, his spiritual realm cultivation will be suppressed to the peak of Demon King.

realm.

The Demon King's Peak is what monks in the spiritual world often call the Peak of Convergence.

And the various Emperor clones entered it to capture and devour each other, not just to kill each other, but to put themselves in a position where the main body valued them more.

Rather, the devouring of the souls of clones can greatly increase the cultivation level of a clone.

If the spirit of a peak demon king devours the soul of a peak demon monk, it can seize the body of that peak demon monk, thus allowing its own cultivation realm to jump directly to the realm of the demon king's peak.

And even if the spirit of a monk at the top of the Demon Lord devours the spirit of a low-level person, his own spirit will be greatly nourished, greatly improving his level.

This strange thing, in which one can quickly reach the realm of the other person's soul by swallowing other people's souls, can only exist on the Demon Realm interface.

And it only exists between Mahayana clones.

In the Qinggu Festival, if there are not clones of the same body, no matter how many other Mahayana clone spirits are swallowed, it will not improve one's own realm.

In order to rapidly improve their own realm, the various Mahayana clones in the Demon Realm interface will naturally hunt and kill other clones in the Qinggu Festival in order to rapidly grow themselves.

The Sacrifice of Qinggu can be said to be unique to the Demon Realm interface. It is also a heaven-defying method used by the Mahayana beings on the Demon Realm interface to make themselves stronger.

It can be said that although this method of cultivating clones is a bit more bloody, it can advance faster than any other interface monk's clones. It can also increase the monk's fighting strength.

Entering a place of trial for trials means that you have to be on guard all the time. Fights may come at any time. In such a situation, it is best to cultivate the monks' fighting experience.

In order not to be captured by other clones, each Mahayana clone has only one way, and that is to increase its own strength.

Growing up in such an environment, imagine that avatar doesn't try his best.

The only way to avoid being drawn into it by the Sacrifice of Green Valley is to escape from the Demon Realm interface and go to other co-located interfaces.

However, it is more difficult for a demon monk to escape from the interface than any other interface.

Because the Demon Realm interface is special, its space barrier can be broken open at great cost by Mahayana beings and enter the Virtual Realm. Even the peak Xuanzun beings cannot leave the Demon Realm interface.

Of course, if the Demonic Realm monk senses that other interface monks are undergoing tribulation, while they are refining their souls, they can very easily absorb their souls into the God-killing Realm.

And this is the harassment from demons from outside that the monks in the spiritual world talk about.

As long as the soul of the tribulation monk can be killed, the demon interface monk can occupy his body, break away from the shackles of the demon interface, and truly escape from the shackles of the demon interface.

The clone of the Mahayana existence will also be completely free from the trial of the Green Valley Sacrifice.

As the sixth avatar of the Anti-epidemic Emperor, Moze sensed Qin Fengming's tribulation aura for the first time, and was ecstatic in his heart, thinking that he had the chance to no longer endure the cruel trial of the Green Valley Sacrifice and escape to other interfaces.

Who would have thought that the monk from another world who was connected to him with the aura of heaven was so powerful in his spirit state that even if he occupied a convenient location, it would be difficult to capture him.

After two consecutive defeats, Mo Ze thought that the only chance he had to seize the opponent's body would be the last time to cross the Mysterious Level Heavenly Tribulation.

But who would have expected that in just a few hundred years, the opponent would have advanced from the early stage of spirituality to the peak of spirituality, and was now going through the Mysterious Level Heavenly Tribulation, which was still far away from Demon Ze.

"The devil thought that being able to sense your salvation was God's blessing. It seems that the devil can't take your body in this life. However, although he can't take your body, he still has to go and meet you for a while.

of."

Mo Ze's face flashed with thought, he held the jade token in his hand, his eyes finally focused, and he spoke firmly.

Moze regained his expression, put away the jade token in his hand, and quickly glanced around, and the fierce look on his expression appeared again.

"After the demon hesitated for a moment, he actually ran away with a person who was at the peak or middle stage of the Demon Lord. Two others blew themselves up and their bodies were killed and their spirits were destroyed. However, capturing a person who was at the late stage of spiritual communication was something good.

It's harvested. If you obediently hand over a ray of your soul, the devil will spare your life. After that, as long as you can help the devil go back and forth safely during the Qinggu Festival, the devil will let you go free."


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