The first year of the Sixth Epoch of Immortality lasts seven to eight hundred thousand years. Even for some Mahayana beings in the spiritual world, it is definitely a very long period of time.
Even if a monk in the spiritual world has advanced to the Mahayana realm, being able to survive for seven to eight hundred thousand years is considered to have existed for an extremely long time.
The average Mahayana can survive four to five million years, which is already very good.
Only those powerful beings who stand at the pinnacle of the spiritual world can and dare to go to those dangerous places and obtain some heaven-defying opportunities that other monks have never had, so that their life span can be greatly increased.
Of course, if you set some restrictions, suppress your breath, and practice the method of turtle breathing, you can also delay your own life span. However, the method of avoiding life span by staying in a specific environment also has many disadvantages for the monks themselves.
The most important thing is that the cultivation level cannot be improved and the understanding of heaven and earth is lacking.
However, for the sake of racial reproduction, many Mahayana people still choose this method to avoid disasters.
No matter what method of survival it is, it is the monk's own choice. But if you have been squeezed by others for seven to eight hundred thousand years, working on refining fairy crystals without sleep, and then slowly sacrificing the magic power in your body,
Living without slacking off for seven to eight hundred thousand years, what kind of suffering it is is undoubtedly beyond the imagination of any monk.
But I thought that the Bingrong Fairy who ascended to the Miluo Realm had experienced this kind of suffering for so long.
Under this kind of torture that has no end, no time limit, no hope in sight, and no idea of the outcome, if a monk cannot persist in his determination, what awaits him is that he will become obsessed and his way will disappear.
Although Fairy Bingrong was only a female cultivator and looked very delicate, she did not give up on herself and perish under such inhuman suffering.
In the first year of Ji Xian's first year, Fairy Bingrong had some hopes. She hoped to be released. Because the monks did not punish her in any other way, even searching her body.
But in the first year of the Second Immortal Period, Fairy Bingrong's mind began to waver, and she seemed to feel that her future was far away.
The change in her mood made it even more difficult for her, and she was in immense pain. Her mood collapse was just a hair away.
Under such circumstances, her tenacity still reminded Fairy Bingrong at all times, keeping her from getting lost and crossing that line.
After experiencing extremely painful experiences in the second and third Ji Xian years, a vague hope sprouted from the depths of Fairy Bingrong's heart again and slowly grew.
She didn't know what to expect because she still couldn't see ahead.
But Fairy Bingrong was no longer depressed, and slowly became full of life.
After experiencing the fifth first year of Jixian, Fairy Bingrong's body experienced subtle changes in both her meridians and her twin seas.
Although she has not understood the artistic conception of heaven and earth in these hundreds of thousands of years, nor has she practiced any mysterious skills, she has been transforming the energy of fairy crystals. The energy of transformed fairy crystals has entered her body every day for hundreds of thousands of years, allowing her to
Changes are always happening inside the body.
It was a change that seemed to be changing her body, making her stronger.
When the first year of the Sixth Century Immortal came to an end, Fairy Bingrong's physical body had become incredible to her. Although she still couldn't use most of the magic power in her body, she was convinced that the small part of the magic power that could be operated could be controlled by her.
If it were sacrificed in the spiritual world, it would be enough to compete with the top Mahayana.
Because at that time, the magic power in Fairy Bingrong's body had been completely transformed into the power of the fairy spirit.
The power of fairy spirits does not exist in the spiritual world. It is a high-level energy that any monk in the spiritual world extremely longs for but cannot obtain.
What Fairy Bingrong didn't expect was that at the end of the first year of the Sixth Century Immortal, her body was moved out of thin air from the black realm where she had been imprisoned and exploited for hundreds of thousands of years.
What she didn't expect was that what awaited her was not death, but freedom.
And at that time, she finally knew about the Xuanyue Sect and understood why the Xuanyue Sect had enslaved her for hundreds of thousands of years.
It turns out that the three Fairy Bingrong were trapped, squeezed and enslaved by Xuanyue Sect, and drove the huge magic circle. This was not entirely detrimental to Fairy Bingrong, but also had its advantages.
People who ascend to that level from the lower realm will not have the power of fairy spirits in their bodies, but the energy of vitality.
Even if the three of them have withstood the baptism of the Ascension Tribulation, the strange energy in their bodies is still difficult to remove. If they appear on that interface under such circumstances, they will definitely be disallowed by the laws of heaven and earth.
Within a thousand years, he will undergo a spiritual catastrophe.
The so-called Pure Spirit Heavenly Tribulation means that ascension monks must undergo a terrifying purification of the energy of heaven and earth, allowing them to undergo the Heavenly Tribulation to temper their bodies, which will powerfully purify the energy in their bodies and carry the breath of heaven and earth energy from the previous interface.
This kind of pure spiritual tribulation is much more powerful than the ninety-nine tribulations in the spiritual world, and its power is naturally not the same.
Ascended monks, after the baptism of the Pure Spirit Heavenly Tribulation, only one or two out of ten can survive.
It can be said that what awaits everyone at the interface where monks from the lower realm ascend are not endless longevity and rich resources for cultivating immortals, but a test of life and death.
However, there are very few records of this incident in the spiritual world and other interfaces.
Because if the monks from the upper realm come down, they will not experience such a baptism of heavenly tribulation at all. The other is that the power of the heavenly tribulation is not irresistible to the monks from the upper realm, so it is not taken seriously by everyone.
Although some ancient sects in the spiritual world have half-verbal records, they are all very vague.
Definitely not as detailed as the details that Fairy Bingrong was told by the Xuan Yue Sect monks after she left the Black Realm.
Even if the monks withstand the cleansing of the Pure Spirit Heavenly Tribulation, even if the ascended monks do not die, they will definitely be seriously injured.
To restore one's vitality, for a monk who has just ascended to the upper realm, it can be said that it is as good as reaching the sky.
It can be said that the monks from the lower realm who have experienced the catastrophe of ascension have very few cultivation resources left in their bodies.
Although the best spiritual stones can still be used on that interface, they are no longer enough for ascended monks to practice. It is not easy for the monks in that interface to redeem enough fairy crystals for practice.
It is undoubtedly extremely difficult for those who ascend from the lower level interface.
In such a situation, if you encounter a low-level monk, you may be captured and killed, so there is no way to talk about cultivation.
Therefore, even if one ascends to that level, those who can survive can be said to have a much harder time advancing to Mahayana than a mysterious monk in the spiritual world.
However, Fairy Bingrong has avoided this most dangerous cataclysm of pure spirit. She does not need to look for any fairy crystals by herself. She has already transformed her own mana into fairy spiritual power. She has also improved her perception and her physical body.
Tempered.
It is very common for Mahayana beings to survive on that interface for several centuries.
Even if Fairy Bingrong was not captured and survived the Pure Spirit Heavenly Tribulation on her own, it would be very slim for her to improve herself to that level within the first few centuries of immortality.
Because fairy crystals are not easy to obtain on that interface. And to achieve the kind of self-improvement that Bingrong Fairy does, the amount of fairy crystals required is absolutely impossible for her to obtain.
After being imprisoned by the Xuanyue Sect, Fairy Bingrong was able to improve herself, which may not be an unacceptable thing for her.
Fairy Bingrong, who understood the whole story, really lost her anger towards Xuanyue Sect.