Among these thirteen spiritual veins, the most precious one is naturally the fourth-level mid-grade spiritual vein from the Qingyang Mountain Dojo. This spiritual vein is enough to support the cultivation of several monks in the late Jindan period.
Thousands of acres of spiritual fields have also been opened up on Lingshan. After thousands of years of management, it can be said that a large number of elixirs have been planted, including many highly valuable fourth-level elixirs.
Relying on these thousands of acres of spiritual land, Qingyang Sect can open up furnaces to refine three or five furnaces of Foundation Building Pills every ten years. However, Patriarch Liu's level of elixir refining is a bit poor, and he can only refine three or five furnaces.
Get twenty foundation building pills.
If Jiang Linglong refines it in the future, the quantity of this foundation-building pill may be doubled.
Under the Qingyang Mountain, there is also a fourth-order low-grade underground fire vein. Every ten years, a Lihuo Crystal and a large number of third-order treasures can be produced in the underground fire vein.
In addition, in the underground fire veins, a fire elemental orb can be produced every three years, and a fourth-level treasure can be produced every hundred years.
The other twelve third-order spiritual veins are distributed throughout the Chu Kingdom. Among them, two are third-order high-grade spiritual veins, namely Yunyangling and Qiyuan Mountain. The rest are all middle-lower grade three realms.
According to the agreement, these twelve third-order spiritual veins and five third-order earth veins will be divided among the major immortal clans participating in the war.
In this battle, the three major Zifu immortal clans in Bianzhou, the three major Zifu immortal clans in Yangzhou, and the five major Zifu immortal clans in Qingzhou are all one Zifu immortal clan, and each of them is assigned a third-level spiritual vein.
The Chen family has made great achievements, and was assigned to the third-level high-grade spiritual vein Qiyuan Mountain, and the third-level high-grade underground fire vein at the foot of Qiyuan Mountain.
With this underground fire vein, the Chen family will be able to add a Lihuo Crystal every thirty years, which can be regarded as a huge source of wealth.
The second piece of income is the scriptures from the Sutra Pavilion. The Qingyang Sect has been passed down for thousands of years and has collected thousands of techniques, more than a dozen magical powers, and seventeen refining methods of natal magic weapons.
These exercises range from qi training to the golden elixir realm, including more than one hundred volumes of foundation-building exercises, twenty-seven purple mansion exercises, and seven cultivation exercises for the golden elixir realm.
Among these seven kinds of exercises, only two can be practiced to the late stage of Jindan. One of them is called Qingyang Demon Suppressing Sutra.
This is a pure Yang skill with the attributes of fire and wood. It was created by the founder of the Qingyang Sect and can even be practiced to the level of Golden Elixir Dzogchen.
The other method is called Tianxin Yanxin. This method focuses on the cultivation of spiritual consciousness and can be cultivated to the eighth level of Jindan. It was also pioneered by a senior of Qingyang Sect.
General Jiang Linglong looked at everyone and said calmly: "According to the prior agreement, the Zifu Immortal Clan can choose three Zifu realm techniques."
"There are immortals who participated in the war in the late Zifu period. You can change it to a golden elixir realm skill. After you have made the blood oath of the inner demon, you can burn a copy."
Everyone showed expressions of ecstasy, such as Pan Boyuan, Wei Xuyuan and others, who naturally chose to complete their family's Zifu realm skills at the first opportunity.
However, Xu Qianyang, Patriarch Qian, and Patriarch Fang, who had relatively deep foundations, took advantage of this once-in-a-lifetime opportunity to switch to a golden elixir realm cultivation method.
After all, the cultivation techniques of the Golden Core Realm are hard to come by, and with the level and ability of the Zifu Immortal Clan, it is basically difficult to have a chance to come into contact with them.
Being able to obtain a Zifu Kung Fu at this moment is a great opportunity to catch up with the Qingyang Sect's annihilation. It is really a once-in-a-lifetime opportunity.
After the group changed their skills, they began to replace their most important resources.
Whether it is spiritual veins or skills, they can only bring benefits in the long run, and what can really bring about strength growth now is
This is the wealth captured in this battle.
The treasures captured in Qingyang Mountain during this battle were roughly spirit stones, magic weapons, elixirs, and a large number of spiritual objects with different attributes.
This battle killed thousands of monks from the Qingyang Sect, including six members of the Zifu.
The total number of spirit stones seized was more than 1.4 million. Jiang Linglong took one million of the spirit stones and used the rest as a reward.
There is no need to talk much about first- and second-level magic weapons. Forty-seven of the third-level magic weapons were seized. Among these magic weapons, there were nine high-grade third-level magic weapons.
Naturally, the third-level and low-level magic weapons were quickly replaced by everyone. Almost everyone of the more than thirty people from the Zi Mansion who participated in the battle got one or two third-level magic weapons.
The remaining third-level high-grade magic weapons are extraordinary.
Because the golden elixir thunder catastrophe is difficult to overcome, almost every golden elixir monk who is born must destroy at least several third-level high-grade magic weapons to prevent the disaster.
It is precisely for this reason that even after thousands of years of accumulation, there are only sixty or seventy third-level high-grade magic weapons in the Chu Kingdom.
Among the more than thirty Zifu Immortal Clan in Chu State, a treasure of this level is enough to be regarded as a clan treasure no matter which family it belongs to.
Each of these nine third-level high-grade magic weapons is a famous treasure of Chu State, and they all rank among the best.
Whether this kind of treasure is used as a protective magic weapon or used to survive thunder disasters in the future, it is an extremely rare choice.
The old patriarch and Chen Nianzhi looked at each other, and immediately took out their merits and exchanged them for two third-level top-grade magic weapons, the Kunwu Wu Earth Bell and the Golden Jade Demon-Slaying Shuttle.
Chen Nianzhi thought it was not enough, so he spent another sum of money to replace the Wujin Immortal Sword, intending to keep it as a family legacy.
Seeing that three of the nine clan treasures were gone, the others quickly took out their military exploits to replace them.
Xu Qianyang's dry gold fire dragon scissors and his natal magic weapon were both offensive magic weapons, so he simply changed to a defensive magic weapon, the Purple Qi Yanluo Barrier.
Ancestor Qian killed a late Zifu man in battle, and as compensation he took two magic weapons, including the Heavenly Dragon Slash.
Ancestor Fang replaced it with a Binghuo God's Thunder Net. This thing is a powerful group attack magic weapon, and it can be regarded as a great harvest.
Among the remaining spiritual objects, there were still three Five Elements Crystals in stock, and Chen Nianzhi also exchanged them for a Yimu Crystal.
Everyone exchanged some spiritual objects and magic weapons, and after spending all their war achievements, they returned to their respective families with satisfaction.
After dividing the treasures, Chen Nianzhi did not leave immediately.
Jiang Linglong took him to the back of Qingyang Mountain, in front of a fiery red fruit tree.
"Fire Spirit Fruit Tree."
Chen Nianzhi's eyes moved slightly, and a hint of surprise flashed across his eyes.
The Fire Spirit Fruit Tree is a fourth-level spiritual root of heaven and earth, containing the power of creation from the Fire Spirit. It is an important resource for the practice of Golden Elixir monks.
He had been with Jiang Linglong for many years, and gradually understood the mysteries of cultivation in the golden elixir realm.
The monk's golden elixir is essentially the embryo before it evolves into the Nascent Soul. If you want to give birth to a Nascent Soul at this stage, in addition to constantly nourishing it with magical power, it is best to supplement the creation power of the golden elixir.
The power of creation is the high-level nourishment urgently needed by the golden elixir and even the Nascent Soul, which can only be contained in a few very precious treasures such as the Five Elements Crystal.
The spiritual fruit produced by this fire spirit fruit tree is the spiritual fruit of the power of creation of the fire element. It can replenish the creation power of the golden elixir and accelerate the cultivation speed of the golden elixir monk. Among these thirteen spiritual veins, the most precious natural
It is the fourth-level mid-grade spiritual vein of the Qingyang Mountain Dojo. This spiritual vein is enough to support the practice of several monks in the late stage of Golden Elixir.
Thousands of acres of spiritual fields have also been opened up on Lingshan. After thousands of years of management, it can be said that a large number of elixirs have been planted, including many highly valuable fourth-level elixirs.
Relying on these thousands of acres of spiritual land, Qingyang Sect can open up furnaces to refine three or five furnaces of Foundation Building Pills every ten years. However, Patriarch Liu's level of elixir refining is a bit poor, and he can only refine three or five furnaces.
Get twenty foundation building pills.
If Jiang Linglong refines it in the future, the quantity of this foundation-building pill may be doubled.
Under the Qingyang Mountain, there is also a fourth-order low-grade underground fire vein. Every ten years, a Lihuo Crystal and a large number of third-order treasures can be produced in the underground fire vein.
In addition, in the underground fire veins, a fire elemental orb can be produced every three years, and a fourth-level treasure can be produced every hundred years.
The other twelve third-order spiritual veins are distributed throughout the Chu Kingdom. Among them, two are third-order high-grade spiritual veins, namely Yunyangling and Qiyuan Mountain. The rest are all middle-lower grade three realms.
According to the agreement, these twelve third-order spiritual veins and five third-order earth veins will be divided among the major immortal clans participating in the war.
In this battle, the three major Zifu immortal clans in Bianzhou, the three major Zifu immortal clans in Yangzhou, and the five major Zifu immortal clans in Qingzhou are all one Zifu immortal clan, and each of them is assigned a third-level spiritual vein.
The Chen family has made great achievements, and was assigned to the third-level high-grade spiritual vein Qiyuan Mountain, and the third-level high-grade underground fire vein at the foot of Qiyuan Mountain.
With this underground fire vein, the Chen family will be able to add a Lihuo Crystal every thirty years, which can be regarded as a huge source of wealth.
The second piece of income is the scriptures from the Sutra Pavilion. The Qingyang Sect has been passed down for thousands of years and has collected thousands of techniques, more than a dozen magical powers, and seventeen refining methods of natal magic weapons.
These exercises range from qi training to the golden elixir realm, including more than one hundred volumes of foundation-building exercises, twenty-seven purple mansion exercises, and seven cultivation exercises for the golden elixir realm.
Among these seven kinds of exercises, only two can be practiced to the late stage of Jindan. One of them is called Qingyang Demon Suppressing Sutra.
This is a pure Yang skill with the attributes of fire and wood. It was created by the founder of the Qingyang Sect and can even be practiced to the level of Golden Elixir Dzogchen.
The other method is called Tianxin Yanxin. This method focuses on the cultivation of spiritual consciousness and can be cultivated to the eighth level of Jindan. It was also pioneered by a senior of Qingyang Sect.
General Jiang Linglong looked at everyone and said calmly: "According to the prior agreement, the Zifu Immortal Clan can choose three Zifu realm techniques."
"There are immortals who participated in the war in the late Zifu period. You can change it to a golden elixir realm skill. After you have made the blood oath of the inner demon, you can burn a copy."
Everyone showed expressions of ecstasy, such as Pan Boyuan, Wei Xuyuan and others, who naturally chose to complete their family's Zifu realm skills at the first opportunity.
However, Xu Qianyang, Patriarch Qian, and Patriarch Fang, who had relatively deep foundations, took advantage of this once-in-a-lifetime opportunity to switch to a golden elixir realm cultivation method.
After all, the cultivation techniques of the Golden Core Realm are hard to come by, and with the level and ability of the Zifu Immortal Clan, it is basically difficult to have a chance to come into contact with them.
Being able to obtain a Zifu Kung Fu at this moment is a great opportunity to catch up with the Qingyang Sect's annihilation. It is really a once-in-a-lifetime opportunity.
After the group changed their skills, they began to replace their most important resources.
Whether it is spiritual veins or skills, they can only bring benefits in the long run, and what can really bring about strength growth now is
This is the wealth captured in this battle.
The treasures captured in Qingyang Mountain during this battle were roughly spirit stones, magic weapons, elixirs, and a large number of spiritual objects with different attributes.
This battle killed thousands of monks from the Qingyang Sect, including six members of the Zifu.
The total number of spirit stones seized was more than 1.4 million. Jiang Linglong took one million of the spirit stones and used the rest as a reward.
There is no need to talk much about first- and second-level magic weapons. Forty-seven of the third-level magic weapons were seized. Among these magic weapons, there were nine high-grade third-level magic weapons.
Naturally, the third-level and low-level magic weapons were quickly replaced by everyone. Almost everyone of the more than thirty people from the Zi Mansion who participated in the battle got one or two third-level magic weapons.
The remaining third-level high-grade magic weapons are extraordinary.
Because the golden elixir thunder catastrophe is difficult to overcome, almost every golden elixir monk who is born must destroy at least several third-level high-grade magic weapons to prevent the disaster.
It is precisely for this reason that even after thousands of years of accumulation, there are only sixty or seventy third-level high-grade magic weapons in the Chu Kingdom.
Among the more than thirty Zifu Immortal Clan in Chu State, a treasure of this level is enough to be regarded as a clan treasure no matter which family it belongs to.
Each of these nine third-level high-grade magic weapons is a famous treasure of Chu State, and they all rank among the best.
Whether this kind of treasure is used as a protective magic weapon or used to survive thunder disasters in the future, it is an extremely rare choice.
The old patriarch and Chen Nianzhi looked at each other, and immediately took out their merits and exchanged them for two third-level top-grade magic weapons, the Kunwu Wu Earth Bell and the Golden Jade Demon-Slaying Shuttle.
Chen Nianzhi thought it was not enough, so he spent another sum of money to replace the Wujin Immortal Sword, intending to keep it as a family legacy.
Seeing that three of the nine clan treasures were gone, the others quickly took out their military exploits to replace them.
Xu Qianyang's dry gold fire dragon scissors and his natal magic weapon were both offensive magic weapons, so he simply changed to a defensive magic weapon, the Purple Qi Yanluo Barrier.
Ancestor Qian killed a late Zifu man in battle, and as compensation he took two magic weapons, including the Heavenly Dragon Slash.
Ancestor Fang replaced it with a Binghuo God's Thunder Net. This thing is a powerful group attack magic weapon, and it can be regarded as a great harvest.
Among the remaining spiritual objects, there were still three Five Elements Crystals in stock, and Chen Nianzhi also exchanged them for a Yimu Crystal.
Everyone exchanged some spiritual objects and magic weapons, and after spending all their war achievements, they returned to their respective families with satisfaction.
After dividing the treasures, Chen Nianzhi did not leave immediately.
Jiang Linglong took him to the back of Qingyang Mountain, in front of a fiery red fruit tree.
"Fire Spirit Fruit Tree."
Chen Nianzhi's eyes moved slightly, and a hint of surprise flashed across his eyes.
The Fire Spirit Fruit Tree is a fourth-level spiritual root of heaven and earth, containing the power of creation from the Fire Spirit. It is an important resource for the practice of Golden Elixir monks.
He had been with Jiang Linglong for many years, and gradually understood the mysteries of cultivation in the golden elixir realm.
The monk's golden elixir is essentially the embryo before it evolves into the Nascent Soul. If you want to give birth to a Nascent Soul at this stage, in addition to constantly nourishing it with magical power, it is best to supplement the creation power of the golden elixir.
The power of creation is the high-level nourishment urgently needed by the golden elixir and even the Nascent Soul, which can only be contained in a few very precious treasures such as the Five Elements Crystal.
The spiritual fruit produced by this fire spirit fruit tree is the spiritual fruit of the power of creation of fire. It can replenish the power of creation for the golden elixir and speed up the cultivation speed of the golden elixir monk.