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Chapter 247 Nascent Soul Preaching

The fairy in green smiled and said: "There are only a few hundred cultivators from the Purple Mansion in the Tianji Mountains. I have seen more than half of them. Even if I haven't seen them, I have heard about them a little bit. It is normal for me to recognize you when you are new here."

Chen Nianzhi nodded. Although the Tianji Mountains stretch for tens of millions of miles, there are not enough mortals as a foundation after all, and the number of human monks is still relatively small.

Most of the monks here are from Tianluzhou or Jizhou.

The fairy in green wanted to say something else, but she quickly straightened her clothes seriously and sat cross-legged on the spot.

In the distance in the void, a figure wearing robes appeared on the Taoist platform.

"Meet True Lord Haoran."

Everyone bowed and saluted together, their faces very respectful.

The True Monarch Haoran looked as usual, waved his hand and asked everyone to sit down, and then scanned everyone.

Only then did Chen Nianzhi realize that True Lord Haoran had a jade-like face. He looked to be no more than twenty-seven or eighty years old. His eyes were deep and vast, and his brows had a certain air of calmness and authority. ??

True Lord Haoran glanced at everyone, raised his hand and stroked his long sleeve, and spoke calmly.

"Before I preach, you need to understand that by coming to listen to my sermon, you are also receiving my cause and effect."

"Since you have accepted my cause and effect, you should also understand my precepts. Even if you succeed in the future, you should not use them to do evil or do things that are completely unconscionable."

"In my life, I have taken it as my duty to slay demons. In the future, if you can, you will also need to protect the peace of the place and do your part for the human race..."

After True Lord Haoran finished speaking, everyone quickly bowed and said, "We understand."

Jiang Haoran nodded, said nothing more, and started the sermon directly.

Chen Nianzhi listened quietly, and Immortal was entranced.

When Zhenjun Haoran preached, he did not talk about mysteries and mysteries, or the door to all mysteries, nor did he talk about "the Tao can be Taoized" and other ambiguous remarks.

He is very pragmatic, and what he talks about is simple and easy to understand, but very practical.

It starts with the foundation-building period, which tells everyone how to practice during the foundation-building period and how to increase their confidence in breaking through bottlenecks.

He was also telling everyone how to increase the possibility of breaking through the Zi Mansion. For example, Chen Nianchuan used the underground fire demon to refine his body and increase the success rate. Zhenjun Haoran also told everyone personally.

Not only that, Zhenjun Haoran taught seventeen methods one after another, each of which increased the probability of breaking through the Zifu.

One day later, he began to talk about the cultivation method of Zifu Realm. Chen Nianzhi couldn't help but be fascinated by it and suddenly realized it.

Unknowingly, Zhenjun Haoran talked about the method of breaking through the golden elixir, just listen to what he said.

"If you want to break through the golden elixir, you need to unite the three treasures of essence, energy, and spirit into one. And if you want to unite the essence, energy, and spirit, you must cultivate the three treasures to perfection."

"Jing is the qi and blood of the physical body, the so-called qi is the magic power, and the so-called god is the soul and mind."

Following Zhenjun Haoran's narration, Chen Nianzhi gradually understood the key steps to break through the golden elixir.

If a monk wants to break through the golden elixir himself, he needs to cultivate all his energy, energy and spirit to the perfection of Zifu. Only then can he achieve a successful breakthrough.

The physical body is a treasure boat that travels through the world. If the physical body is severely damaged, it will be like a leaky ball, unable to completely lock the essence.

When breaking through to the realm of the golden elixir, one must completely lock the essence, energy, and spirit in order to condense it into the golden elixir with high pressure. Therefore, once the physical body is incomplete, the breakthrough

The hope for the realm of golden elixir is almost zero.

High-level elixirs can reshape the physical body, but these elixirs are at least fourth-level high-grade, and their value is so high that even Golden elixir cultivators have to break their muscles and bones.

This elixir is so precious that many golden elixir monks can only ask for it, because even if the golden elixir monk's body is damaged, as long as the golden elixir escapes, he can rebuild his body with the help of the treasure elixir.

Therefore, if a monk wants to break through the realm of elixir, he must protect his physical body.

When the physical body is perfect, temper the physical body to the perfection of Zifu, and then the more abundant the qi and blood, the greater the certainty of breaking through the pill formation.

As for mana, the same is naturally true. A monk's mana must at least be cultivated to the Great Perfection of the Purple Mansion before he is barely qualified to attack the golden elixir.

The purer the magic power, the greater the success rate of breaking through the golden elixir. Many Zifu monks only have one natal magic weapon.

Although this kind of monks practice relatively quickly, their mana polishing is often very insufficient, and it is almost impossible to succeed in breaking through the golden elixir.

And if there are two natal magic weapons to polish the magic power, the magic power will be much purer, and the certainty of forming the elixir will often increase.

God is divine thought, and among the three treasures of essence, energy, and spirit, divine thought is of vital importance.

Just listen to the True Monarch Haoran continue: "The physical Qi and blood can be tempered by magic power, and can also be supplemented by the flesh and blood of monsters. As long as you cultivate over many years, you will eventually reach the state of perfection."

"And if your magic power is improving rapidly and you want your physical body to achieve results faster, it's best to practice a technique that can temper your physical body."

Chen Nianzhi nodded and recorded the matter in his heart.

His magic power has improved very quickly, but his physical body is a little slower, and he still needs to make up for this shortcoming.

"As for mana, if your cultivation can keep up with the progress, the best way is to polish your mana with multiple natal magic weapons. This will make your mana more pure."

"If you don't have this condition, you can only take pills. For example, the Good Fortune Qingyuan Pill can make your magic power stronger."

Chen Nianzhi once again wrote down that the Qingyuan Pill of Creation can open up the meridians. After taking it, the meridians of the Zifu monks can be broadened again, and they can accommodate 30% more true energy, which increases the possibility of breaking through the golden elixir.

But this elixir is made from the Millennium Qingyuan Zhi as the main ingredient. The Thousand-Year Qingyuan Zhi is already a fourth-level elixir, and the Creation Qingyuan Pill is also a fourth-level treasure elixir.

This kind of elixir is too expensive. Each one is worth half a million spirit stones. I am afraid that most Zifu in the later stage may not be able to afford it.

After talking about the magic power, Zhenjun Haoran said again: "The strength of the soul is the most critical step in creating the golden elixir."

"The purer the magic power, the more powerful the soul is required to activate it. If the soul of the warrior is not strong enough when forming the elixir, he will not be able to control the pure magic power and blood. If he is not careful, he will be counterattacked by the magic power."

"If a monk wants to grow his soul, apart from the rare opportunity of epiphany, he can only practice the method of refining the soul."

"But refining the soul will consume the soul. Once you practice too much, you will go crazy. You need to take the nourishing pill to restore the soul, so as to avoid the risk of damage."

After he finished speaking, he paused again and glanced at Chen Nianzhi, who was thoughtful.

With his cultivation level, he could tell at a glance that Chen Nianzhi had the foundation to forge superior golden elixirs, and he couldn't help but have some thoughts of support: "Tianluzhou Flame Hell Fire Sea is a paradise on earth, and it is also an excellent place for refining gods.

.”

"If you have enough nourishing pills, you can probably get twice the result with half the effort by practicing there." The fairy in green smiled and said: "There are only a few hundred monks in the Zifu in the Tianji Mountains, and I have seen more than half of them.

I’ve seen you and heard about it a little bit, so it’s normal for me to recognize you when you’re here for the first time.”

Chen Nianzhi nodded. Although the Tianji Mountains stretch for tens of millions of miles, there are not enough mortals as a foundation after all, and the number of human monks is still relatively small.

Most of the monks here are from Tianluzhou or Jizhou.

The fairy in green wanted to say something else, but she quickly straightened her clothes seriously and sat cross-legged on the spot.

In the distant void, a figure wearing robes appeared on the Taoist platform. ??

"Meet True Lord Haoran."

Everyone bowed and saluted together, their faces very respectful.

The True Monarch Haoran looked as usual, waved his hand and asked everyone to sit down, and then scanned everyone.

Only then did Chen Nianzhi realize that True Lord Haoran had a jade-like face. He looked to be no more than twenty-seven or eighty years old. His eyes were deep and vast, and his brows had a certain air of calmness and authority.

True Lord Haoran glanced at everyone, raised his hand and stroked his long sleeve, and spoke calmly.

"Before I preach, you need to understand that by coming to listen to my sermon, you are also receiving my cause and effect."

"Since you have accepted my cause and effect, you should also understand my precepts. Even if you succeed in the future, you should not use them to do evil or do things that are completely unconscionable."

"In my life, I have taken it as my duty to slay demons. In the future, if you can, you will also need to protect the peace of the place and do your part for the human race..."

After True Lord Haoran finished speaking, everyone quickly bowed and said, "We understand."

Jiang Haoran nodded, said nothing more, and started the sermon directly.

Chen Nianzhi listened quietly, and Immortal was entranced.

When Zhenjun Haoran preached, he did not talk about mysteries and mysteries, or the door to all mysteries, nor did he talk about "the Tao can be Taoized" and other ambiguous remarks.

He is very pragmatic, and what he talks about is simple and easy to understand, but very practical.

It starts with the foundation-building period, which tells everyone how to practice during the foundation-building period and how to increase their confidence in breaking through bottlenecks.

He was also telling everyone how to increase the possibility of breaking through the Zi Mansion. For example, Chen Nianchuan used the underground fire demon to refine his body and increase the success rate. Zhenjun Haoran also told everyone personally.

Not only that, Zhenjun Haoran taught seventeen methods one after another, each of which increased the probability of breaking through the Zifu.

One day later, he began to talk about the cultivation method of Zifu Realm. Chen Nianzhi couldn't help but be fascinated by it and suddenly realized it.

Unknowingly, Zhenjun Haoran talked about the method of breaking through the golden elixir, just listen to what he said.

"If you want to break through the golden elixir, you need to unite the three treasures of essence, energy, and spirit into one. And if you want to unite the essence, energy, and spirit, you must cultivate the three treasures to perfection."

"Jing is the qi and blood of the physical body, the so-called qi is the magic power, and the so-called god is the soul and mind."

Following Zhenjun Haoran's narration, Chen Nianzhi gradually understood the key steps to break through the golden elixir.

If a monk wants to break through the golden elixir himself, he needs to cultivate all his energy, energy and spirit to the perfection of Zifu. Only then can he achieve a successful breakthrough.

The physical body is a treasure boat that travels through the world. If the physical body is severely damaged, it will be like a leaky ball, unable to completely lock the essence.

When breaking through to the realm of the golden elixir, one must completely lock the essence, energy, and spirit in order to condense it into the golden elixir with high pressure. Therefore, once the physical body is incomplete, the breakthrough

The hope for the realm of golden elixir is almost zero.

High-level elixirs can reshape the physical body, but these elixirs are at least fourth-level high-grade, and their value is so high that even Golden elixir cultivators have to break their muscles and bones.

This elixir is so precious that many golden elixir monks can only ask for it, because even if the golden elixir monk's body is damaged, as long as the golden elixir escapes, he can rebuild his body with the help of the treasure elixir.

Therefore, if a monk wants to break through the realm of elixir, he must protect his physical body.

When the physical body is perfect, temper the physical body to the perfection of Zifu, and then the more abundant the qi and blood, the greater the certainty of breaking through the pill formation.

As for mana, the same is naturally true. A monk's mana must at least be cultivated to the Great Perfection of the Purple Mansion before he is barely qualified to attack the golden elixir.

The purer the magic power, the greater the success rate of breaking through the golden elixir. Many Zifu monks only have one natal magic weapon.

Although this kind of monks practice relatively quickly, their mana polishing is often very insufficient, and it is almost impossible to succeed in breaking through the golden elixir.

And if there are two natal magic weapons to polish the magic power, the magic power will be much purer, and the certainty of forming the elixir will often increase.

God is divine thought, and among the three treasures of essence, energy, and spirit, divine thought is of vital importance.

Just listen to the True Monarch Haoran continue: "The physical Qi and blood can be tempered by magic power, and can also be supplemented by the flesh and blood of monsters. As long as you cultivate over many years, you will eventually reach the state of perfection."

"And if your magic power is improving rapidly and you want your physical body to achieve results faster, it's best to practice a technique that can temper your physical body."

Chen Nianzhi nodded and recorded the matter in his heart.

His magic power has improved very quickly, but his physical body is a little slower, and he still needs to make up for this shortcoming.

"As for mana, if your cultivation can keep up with the progress, the best way is to polish your mana with multiple natal magic weapons. This will make your mana more pure."

"If you don't have this condition, you can only take pills. For example, the Good Fortune Qingyuan Pill can make your magic power stronger."

Chen Nianzhi once again wrote down that the Qingyuan Pill of Creation can open up the meridians. After taking it, the meridians of the Zifu monks can be broadened again, and they can accommodate 30% more true energy, which increases the possibility of breaking through the golden elixir.

But this elixir is made from the Millennium Qingyuan Zhi as the main ingredient. The Thousand-Year Qingyuan Zhi is already a fourth-level elixir, and the Creation Qingyuan Pill is also a fourth-level treasure elixir.

This kind of elixir is too expensive. Each one is worth half a million spirit stones. I am afraid that most Zifu in the later stage may not be able to afford it.

After talking about the magic power, Zhenjun Haoran said again: "The strength of the soul is the most critical step in creating the golden elixir."

"The purer the magic power, the more powerful the soul is required to activate it. If the soul of the warrior is not strong enough when forming the elixir, he will not be able to control the pure magic power and blood. If he is not careful, he will be counterattacked by the magic power."

"If a monk wants to grow his soul, apart from the rare opportunity of epiphany, he can only practice the method of refining the soul."

"But refining the soul will consume the soul. Once you practice too much, you will go crazy. You need to take the nourishing pill to restore the soul, so as to avoid the risk of damage."

After he finished speaking, he paused again and glanced at Chen Nianzhi, who was thoughtful.

With his cultivation level, he could tell at a glance that Chen Nianzhi had the foundation to forge superior golden elixirs, and he couldn't help but have some thoughts of support: "Tianluzhou Flame Hell Fire Sea is a paradise on earth, and it is also an excellent place for refining gods.

.”

"If you have enough nourishing pills, you can probably get twice the result with half the effort by practicing there."


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