Chapter 357 Heavenly Soul, Earthly Soul, Life Soul
Zhenjun Haoran starts from the beginning, from the shallower to the deeper, and clearly explains the key points of practice in the golden elixir realm.
Others had already heard these narrations. It was obvious that Zhenjun Haoran was specifically telling Chen Nianzhi and the others. After he finished explaining the key points from the first level to the ninth level of the golden elixir, he spoke again.
"Cultivation in the golden elixir realm is essentially the process of cultivating the golden elixir, and the ultimate goal is to transform it into a Nascent Soul."
"Your golden elixir is like a gestating embryo. If you want to turn it into a Nascent Soul, you need to integrate the three powers of life soul, creation, and golden elixir into one."
True Monarch Haoran spoke eloquently, describing the essence of cultivation in the Golden Elixir Realm.
Chen Nianzhi listened with rapt attention, and felt that his understanding of the cultivation of the golden elixir realm became more and more thorough.
The so-called life soul is the power of the monk's spirit, which is also the life soul among the three souls of the monk.
The three souls of man are the heavenly soul, the earthly soul, and the life soul. Among them, the two souls of heaven and earth are not in the monks. The heavenly soul is hidden in the nine heavens, and the earthly soul sinks into the netherworld.
As the monk's cultivation level increases, the two souls of heaven and earth will also draw on the power of heaven and earth to grow stronger, and the power contained in them is not weaker than the original one.
It is said that as long as the two souls of heaven and earth are found and integrated into the Yuanying, the soul can be transformed into pure Yang, and only in this way can one break through the realm of Yuanshen.
This requires a very high level of understanding or a very strong power of the soul, so that one can understand the two souls of heaven and earth, and only in this way can one be able to bring them back to the physical body. This can be said to be one of the biggest hurdles on the road to becoming an immortal.
It is said that the leader of the Ji clan has recovered the earth soul many years ago, and his strength has reached the half-step soul level. He has also found the heaven soul, and only needs to bring it back to break through the pure Yang realm.
It's just that this step is extremely difficult. To successfully recover the Heavenly Soul, the right time, right location, and right people are all indispensable, and it may fail due to interference from others.
The soul of life is the monk's self. If a monk wants to break through the realm of Nascent Soul, he needs to use the soul of life to enter the golden elixir. After fusing with the golden elixir, it will transform into Nascent Soul.
The soul of life is the will of the monk itself. If a monk loses the soul of life, he has essentially become a different person.
The main reason why the righteous monks in the world disdain the demonic way is because they practice demonic skills and will be infected by demonic energy when they finally break through to the soul.
If you want to keep your true self, then the possibility of breaking through the Yuanshen realm will be extremely small. Only by allowing the life soul to be eroded can you increase the certainty of breaking through the Yuanshen realm.
But once the life soul is eroded, it is essentially the same as a different person, and may even be controlled by the demon, and can only become a demon.
And if you can keep your true self and survive the catastrophe of demonic erosion, then you will be the true peerless demon king. Such beings often have the appearance of immortals and demons, and they are considered the top among Chunyang Daojun.
Zhenjun Haoran did not try to be mysterious, what he said was simple and easy to understand.
I saw his magical power outline an illusory golden elixir, and then personally evolve the process of transforming into a Nascent Soul in front of everyone.
Everyone saw the soul of life integrated into the golden elixir, and began to guide the golden elixir to transform, but in the end, something changed, turning into a skinny Yuan Fei and collapsing.
"Look, even if the mission soul is fused with the golden elixir, it is still not enough to break through the realm of Nascent Soul."
"Because if you want to transform into a Nascent Soul, you must have sufficient power of creation as a tonic, otherwise the Nascent Soul will be stillborn."
As Zhenjun Haoran spoke, he once again activated the scene of evolving and breaking through the Nascent Soul.
I saw that he integrated a large amount of the power of creation into the illusory golden elixir, and then used the Yingying Dan as an aid to integrate a large amount of creation material into it at once, and it really transformed into a Nascent Soul.
After the evolution was completed, Zhenjun Haoran collected his magic power and said calmly: "If you want the golden elixir to reach the standard of transforming into a Nascent Soul, you need a lot of creation power."
"Objects such as the Five Elements Spirit Fruit and the Creation Jewel are key treasures that supplement the power of creation."
"The higher the grade of the golden elixir, the more power of creation it can accommodate. This is why the intermediate golden elixir and the superior golden elixir have a greater chance of breaking through the Nascent Soul."
"Have you ever understood?"
When Zhenjun Haoran talked about this, he asked calmly.
Chen Nianzhi and others quickly saluted and said respectfully: "I understand."
True Lord Haoran nodded, then smiled and said: "That's it for now. If you have anything you want to ask, you can ask me now."
A golden elixir monk stood up quickly and asked with a solemn face: "High-level monks are becoming more and more demanding on spiritual roots. I dare to ask the teacher whether the heavenly spiritual roots and the alien spiritual roots are a dead end for becoming immortals."
?”
Chen Nianzhi's eyes moved slightly, and the person who asked the question was a cultivator with spiritual roots.
Alien spiritual roots can only refine one natal magic weapon, and neither the purity of the magic power nor the combat effectiveness can compare to those of monks with multiple spiritual roots.
Although the cultivation of alien spiritual roots is faster, what is often lacking in high realms is not longevity. On the contrary, after reaching Nascent Soul, one may be stuck at a bottleneck and unable to make progress for the rest of his life because his magic power is not pure enough.
The higher the realm, the more difficult it is to get there. This is the biggest problem that monks with single spiritual roots encounter.
Thinking of this, he looked at Zhenjun Haoran, obviously having doubts about this.
"No, no."
But I saw that True Lord Haoran shook his head and said with a smile: "There is no perfect path for everyone, and everyone has a chance of becoming an immortal."
"Although Shan Linggen has a bumpy road ahead, it is not a dead end."
The Jindan monk showed a look of surprise and couldn't help but said excitedly: "Please teach me, please."
True Monarch Haoran nodded, and then said: "As the saying goes, there are three thousand roads, and all of them can be achieved. It's just that some roads are more bumpy in comparison."
"The path of multiple spiritual roots is the path of unification of all dharmas, while the path of single spiritual roots emphasizes the purest and most refined."
"You are a Leilinggen monk, so you have two ways. One is to comprehend the power of thunder at a higher level and let your own magic power sublimate and transform, thus becoming more pure."
"The second is to differentiate the spiritual roots and re-differentiate your thunder spiritual roots into gold and water spiritual roots."
After he finished speaking, he shook his head and said, "It's just that if you want to comprehend a higher level of power, you need a very high level of understanding and soul. Even the Taoist Master of Yuanshen may not be able to do it."
"On the contrary, the method of dividing spiritual roots is vaguely spread in this world. If you can break through the Nascent Soul in the future, you can try to go to the Ji family to get it."
"Thank you, Master."
After hearing this, the Jindan monk looked a little sad. Both conditions are extremely simple. The former requires extremely high cultivation and understanding. Although the latter is easier, it also requires the Nascent Soul level to be eligible for contact.
Obviously, with his current level of cultivation, he is still not qualified to contact him.
After this person asked the topic, everyone else began to ask questions one after another, and True Lord Haoran answered them all, which benefited Chen Nianzhi a lot. True Lord Haoran started from the beginning, and from the shallower to the deeper, he explained clearly the key points of cultivation in the Jindan realm.
Others had already heard these narrations. It was obvious that Zhenjun Haoran was specifically telling Chen Nianzhi and the others. After he finished explaining the key points from the first level to the ninth level of the golden elixir, he spoke again.
"Cultivation in the golden elixir realm is essentially the process of cultivating the golden elixir, and the ultimate goal is to transform it into a Nascent Soul."
"Your golden elixir is like a gestating embryo. If you want to turn it into a Nascent Soul, you need to integrate the three powers of life soul, creation, and golden elixir into one."
True Monarch Haoran spoke eloquently, describing the essence of cultivation in the Golden Elixir Realm.
Chen Nianzhi listened with rapt attention, and felt that his understanding of the cultivation of the golden elixir realm became more and more thorough.
The so-called life soul is the power of the monk's spirit, which is also the life soul among the three souls of the monk. .??.
The three souls of man are the heavenly soul, the earthly soul, and the life soul. Among them, the two souls of heaven and earth are not in the monks. The heavenly soul is hidden in the nine heavens, and the earthly soul sinks into the netherworld.
As the monk's cultivation level increases, the two souls of heaven and earth will also draw on the power of heaven and earth to grow stronger, and the power contained in them is not weaker than the original one.
It is said that as long as the two souls of heaven and earth are found and integrated into the Yuanying, the soul can be transformed into pure Yang, and only in this way can one break through the realm of Yuanshen.
This requires a very high level of understanding or a very strong power of the soul, so that one can understand the two souls of heaven and earth, and only in this way can one be able to bring them back to the physical body. This can be said to be one of the biggest hurdles on the road to becoming an immortal.
It is said that the leader of the Ji clan has recovered the earth soul many years ago, and his strength has reached the half-step soul level. He has also found the heaven soul, and only needs to bring it back to break through the pure Yang realm.
It's just that this step is extremely difficult. To successfully recover the Heavenly Soul, the right time, right location, and right people are all indispensable, and it may fail due to interference from others.
The soul of life is the monk's self. If a monk wants to break through the realm of Nascent Soul, he needs to use the soul of life to enter the golden elixir. After fusing with the golden elixir, it will transform into Nascent Soul.
The soul of life is the will of the monk itself. If a monk loses the soul of life, he has essentially become a different person.
The main reason why the righteous monks in the world disdain the demonic way is because they practice demonic skills and will be infected by demonic energy when they finally break through to the soul.
If you want to keep your true self, then the possibility of breaking through the Yuanshen realm will be extremely small. Only by allowing the life soul to be eroded can you increase the certainty of breaking through the Yuanshen realm.
But once the life soul is eroded, it is essentially the same as a different person, and may even be controlled by the demon, and can only become a demon.
And if you can keep your true self and survive the catastrophe of demonic erosion, then you will be the true peerless demon king. Such beings often have the appearance of immortals and demons, and they are considered the top among Chunyang Daojun.
Zhenjun Haoran did not try to be mysterious, what he said was simple and easy to understand.
I saw his magical power outline an illusory golden elixir, and then personally evolve the process of transforming into a Nascent Soul in front of everyone.
Everyone saw the soul of life integrated into the golden elixir, and began to guide the golden elixir to transform, but in the end, something changed, turning into a skinny Yuan Fei and collapsing.
"Look, even if the mission soul is fused with the golden elixir, it is still not enough to break through the realm of Nascent Soul."
"Because if you want to transform into a Nascent Soul, you must have sufficient power of creation as a tonic, otherwise the Nascent Soul will be stillborn."
As Zhenjun Haoran spoke, he once again activated the scene of evolving and breaking through the Nascent Soul.
I saw that he integrated a large amount of the power of creation into the illusory golden elixir, and then used the Yingying Dan as an aid to integrate a large amount of creation material into it at once, and it really transformed into a Nascent Soul.
After the evolution was completed, Zhenjun Haoran collected his magic power and said calmly: "If you want the golden elixir to reach the standard of transforming into a Nascent Soul, you need a lot of creation power."
"Objects such as the Five Elements Spirit Fruit and the Creation Jewel are key treasures that supplement the power of creation."
"The higher the grade of the golden elixir, the more power of creation it can accommodate. This is why the intermediate golden elixir and the superior golden elixir have a greater chance of breaking through the Nascent Soul."
"Have you ever understood?"
When Zhenjun Haoran talked about this, he asked calmly.
Chen Nianzhi and others quickly saluted and said respectfully: "I understand."
True Lord Haoran nodded, then smiled and said: "That's it for now. If you have anything you want to ask, you can ask me now."
A golden elixir monk stood up quickly and asked with a solemn face: "High-level monks are becoming more and more demanding on spiritual roots. I dare to ask the teacher whether the heavenly spiritual roots and the alien spiritual roots are a dead end for becoming immortals."
?”
Chen Nianzhi's eyes moved slightly, and the person who asked the question was a cultivator with spiritual roots.
Alien spiritual roots can only refine one natal magic weapon, and neither the purity of the magic power nor the combat effectiveness can compare to those of monks with multiple spiritual roots.
Although the cultivation of alien spiritual roots is faster, what is often lacking in high realms is not longevity. On the contrary, after reaching Nascent Soul, one may be stuck at a bottleneck and unable to make progress for the rest of his life because his magic power is not pure enough.
The higher the realm, the more difficult it is to get there. This is the biggest problem that monks with single spiritual roots encounter.
Thinking of this, he looked at Zhenjun Haoran, obviously having doubts about this.
"No, no."
But I saw that True Lord Haoran shook his head and said with a smile: "There is no perfect path for everyone, and everyone has a chance of becoming an immortal."
"Although Shan Linggen has a bumpy road ahead, it is not a dead end."
The Jindan monk showed a look of surprise and couldn't help but said excitedly: "Please teach me, please."
True Monarch Haoran nodded, and then said: "As the saying goes, there are three thousand roads, and all of them can be achieved. It's just that some roads are more bumpy in comparison."
"The path of multiple spiritual roots is the path of unification of all dharmas, while the path of single spiritual roots emphasizes the purest and most refined."
"You are a Leilinggen monk, so you have two ways. One is to comprehend the power of thunder at a higher level and let your own magic power sublimate and transform, thus becoming more pure."
"The second is to differentiate the spiritual roots and re-differentiate your thunder spiritual roots into gold and water spiritual roots."
After he finished speaking, he shook his head and said, "It's just that if you want to comprehend a higher level of power, you need a very high level of understanding and soul. Even the Taoist Master of Yuanshen may not be able to do it."
"On the contrary, the method of dividing spiritual roots is vaguely spread in this world. If you can break through the Nascent Soul in the future, you can try to go to the Ji family to get it."
"Thank you, Master."
After hearing this, the Jindan monk looked a little sad. Both conditions are extremely simple. The former requires extremely high cultivation and understanding. Although the latter is easier, it also requires the Nascent Soul level to be eligible for contact.
Obviously, with his current level of cultivation, he is still not qualified to contact him.
After this person asked the topic, everyone else started to ask questions one after another, and Zhenjun Haoran answered them all, which benefited Chen Nianzhi a lot.