Diamond Interpretation can enhance combat effectiveness by changing body shape and adapt to different combat environments.
After Chu Qiguang's Vajra Interpretation reached the first level, he felt as if his flesh and blood were alive.
As soon as his thoughts moved slightly, along with the circulation of Qi and blood, he felt the urge to stretch his muscles and pull out his bones.
However, he only felt it for a moment, then immediately suppressed the impulse and continued to find the book.
'Since I came to Shuzhou, as the original site of the Vajra Temple, I have really found a lot of Buddhist scriptures and classics related to Buddhism and the Vajra Temple.'
'Is this also...knowledge and knowledge attract each other?'
Chu Qiguang recalled his exploration of Vajra Temple and the Sutra of Mount Sumeru King.
Long before he went to Chaoyao Mountain, he felt that his practice in the "Sumishan King Sutra" had entered a strange bottleneck (Chapter 158).
Or it can't be said to be a bottleneck, but the negative effects of cultivation are becoming more and more serious, and the negative effects are growing faster than his progress in the "Sumishan King Sutra".
This leads to the fact that the more you practice this righteous method, the greater the gap between risks and benefits.
So he kept trying to find knowledge related to "Sumishan King Sutra" on Mount Chaoyao.
Later, the first book he read on the second floor of the big library was the diary of a monk at Vajra Temple.
In his diary, he saw the Vajra Temple using monks to test the practice of the Sumeru King Sutra (Chapter 195).
One by one, the monks died of spontaneous combustion, shouting that the Buddha was in the fire, shouting "Nan 瘢纺泺泴髫晊溺靥ye", which means "where all the Buddhas are, infinite wisdom and fire are buried here".
From that time, Chu Qiguang knew the relationship between Buddha and fire, and the existence of the Buddhist world.
After that, he continued to research and found the record of the first demonic contamination of the Vajra Temple. (Chapter 219).
He understood the reason why the subsequent cultivation in Kongang Temple gradually deviated from the right track, and why he encountered such bottlenecks in practicing this martial arts method.
All because of the first large-scale demon dyeing.
The surge in demonic contamination led to an increase in the difficulty of practicing the "Sumiyama King Sutra". Only later did Vajra Temple try to use the power of the Buddhist world and Buddha fire to improve the success rate.
In order to use it as a reference for his "Sutra of the King of Mount Sumeru", Chu Qiguang went to Chaoyao Mountain to inquire about the Hunter School's Taoist research on "The Power of Mount Sumeru" (Chapter 258)
From Yang Ling's words, he learned about the help of Sanmen Henglian in "Xumi Moving Mountain Strength".
From the elixir lecturer Li Jian, he learned that "Xumi Moving Mountain Strength" requires special elixirs to assist.
I also learned that the relevant medicinal materials are all over the Daxue Mountain in Shuzhou, and they are basically monopolized by the Hunter School.
In addition, he also found that reading Buddhist scriptures has a great promotion effect on understanding the "Sumishan King Sutra".
But the increasingly severe hallucinations and the long-term research on the Vajra Temple still made Chu Qiguang feel that in addition to these three methods, there should be some elements, some elements related to demon dyeing. (Chapter 259
)
In the subsequent research, he became more and more sure of this guess, and then he made the plan to come to Shuzhou to find the Vajra Interpretation Method, the Steel Iron Bone Kung Fu, and the secret body refining medicine. He also tried to explore the ruins of the Vajra Temple to find the Vajra Temple to practice "Xu".
Clues from "Mishan King Sutra". (Chapter 268)
And the exploration of the Vajra Temple went more smoothly than he imagined.
Shuzhou is indeed the former territory of the Vajra Temple, and there are too many materials related to the Vajra Temple left behind.
Through the apocryphal scriptures of Kongang Temple and the clues brought by the seekers' eyes, he first learned about the flames in the Buddhist world, which are called Buddha fires (Chapter 296)
It is said that Buddha lit the first fire of wisdom in the world. From then on, people began to pry into the mysteries of God.
Before the Buddha left, he left the fire in the Buddhist world.
Then, through the scriptures of the Tribulation Sect, I discovered that this cult was also exploring the mystery of the Buddha's Fire.
"Now looking back at the diary of the monks of Vajra Temple, Vajra Temple was obviously using the monks to conduct experiments, trying to use the Buddhist world and Buddha fire to assist the practice of the Sumeru Mountain King Sutra."
"And the Vajra Temple still had a Taoist martial god who practiced the Sumeru Mountain King Sutra until the Buddha was exterminated."
"It looks like they succeeded."
"Li Yaofeng, the Supreme Leader of the Tribulation Sect, has also gained more powerful power through research on the Buddhist world."
"Even on the side of the Demon Suppressing Division, Qiao Zhi said that Bai Shihe also performed hand seals that were not included in "Xumi Moving Mountain Power", and he was obviously studying the legacy of Vajra Temple."
While Chu Qiguang was thinking, he followed the guidance of the Ring of Foolishness and came to a bookshelf, stopped in front of it, and reached out to a book on the bookshelf.
"Based on the information about "The Diary of the Demonic Monk" that pops up in the seeker's eyes."
"The Sumeru King Sutra is originally the first of the Twenty-Five True Dharmas, and it is the first method of entering the Tao discovered by mankind."
Chu Qiguang opened the book in front of him: "Perhaps because of this... it is very different from other martial arts methods..."
Looking at the book in front of him, the seeker saw lines of characters in his eyes.
"The Legend of Fire."
"Among the mountains of Shuzhou."
"Since ancient times, there have been legends related to the transmission of Buddha's fire."
“The Buddha Fire contains the courage, strength and wisdom of the Buddha.”
"It is said that the warriors in the mountains were infected with the Buddha's fire."
"I will never be knocked down."
The book in front of me records the stories passed down by the local indigenous tribes in Shuzhou.
However, the collectors of this book obviously have a certain selection range, and the stories are almost all related to passing the flame.
The Buddha Fire in this book is like a miracle sent from heaven.
People who are ignited by the Buddha's fire often become transformed suddenly.
Not only do I have wisdom and knowledge that I didn't have before, but my strength and physical strength are also greatly increased.
In the end, they will all achieve great enlightenment, escape into Buddhism, and become a generation of eminent monks.
Looking at the content in the book, Chu Qiguang thought: 'Interesting.'
…
Just when Chu Qiguang was studying classics and historical materials, silently improving the Diamond Interpretation Dharma, and accumulating the qualifications to enter the Tao.
Some subtle echoes after the Taoist War are still echoing in Bafu City.
In the chaotic situation, Liu Yao hid quietly for five days, feeling confused about his future for a time.
'I am a martial arts scholar in the fifth realm...the richest man in Tianqu Mansion...'
'So what...'
'Now I am neither a human nor a monster...'
'It's nothing more than a chess piece played by a powerful person.'
'A new cat demon...why would I provoke such a monster?'
'This time it was the person who robbed the Demon Suppressor. What will happen next time?'
I experienced confusion, uneasiness, despair, and regret.
The originally confident and confident richest man in the Tianqu Mansion, the inspector of the Tianyu School... has become so depressed that he can only drink to drown his sorrows every day.
It wasn't until the situation calmed down that Liu Yao thought of running away.
'If I continue to be used by that cat demon, I will only sink deeper and deeper. As of now, I have no choice but to run away...'