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Chapter 584: On the Way

As the Buddha's Fire was refined, more and more knowledge continued to emerge in Chu Qiguang's mind.

These fragmentary Buddhist knowledge gathered and merged with each other in Chu Qiguang's mind, thus becoming complete.

When complete knowledge appears, the gift of joy bursts out from the Ring of Foolishness.

Gifts one after another were continuously generated in Chu Qiguang's chest as he was refining the vast amount of Buddha's fire.

Deep Gifts, Dark Gifts, Cursed Gifts...their numbers exploded at an incredible speed.

This is the first time that Chu Qiguang has seen the rapid growth of the gift, and it can actually reach this point.

But soon Chu Qiguang's brain was overwhelmed by the influx of knowledge.

Under the overwhelming amount of information and memory, he felt that his consciousness was crumbling like a small boat in a storm.

Physically, he was still experiencing a steady stream of severe pain.

This kind of physical and mental torture soon left Chu Qiguang with no time to think about anything else. His last remaining sanity was all focused on the growth of the gift.

The number of profound gifts soon reached more than 300, and then increased from more than 300 to more than 600, and then continued to grow rapidly.

After Chu Qiguang tried to use the Gift of Darkness, almost all the skills in his mind lit up and were in a state that could be improved at any time.

Among them are martial arts such as the Vajra White Bone Demonic Skill, the Immortal Seal Technique, and the Heavenly Dragon-Slaying Sword.

There are also "Thunder Roar", "Book of Humans", "Wuxianjie", and "Demon-Slaying Sword", which Chu Qiguang once borrowed to understand the true method of entering the Tao.

There are even Taoist techniques learned from the void such as magic refining, blood connection, demon reincarnation, and blood-devouring techniques.

It can be said that as long as Chu Qiguang has a thought at this moment, whether it is the martial arts he has cultivated in the past or the Taoist skills he has learned in the void, he can instantly raise their level again.

And those who have comprehended the righteous methods of entering the Tao can now practice them immediately, making their own strength explosively improved.

But at this moment, there is only one skill that cannot be improved or learned using the gift.

"Dragon Elephant Great Freedom"...the characters that represent this skill in my mind are still gray.

Chu Qiguang had calculated before that a normal martial arts level would require one Dark Gift, while the martial arts used by a Taoist Martial God would require several or even a dozen Dark Gifts per level.

And the last chapter of "Ten Thousand Ghosts" requires hundreds of dark gifts.

Then Chu Qiguang estimates that ordinary initiation into Taoism requires about five hundred dark gifts.

As for the follow-up methods of entering the true Dharma, they may range from a few hundred to a few thousand.

At this moment, he was trying hard to maintain the last remaining sanity, staring intently at "The Great Freedom of Dragon and Elephant", seeking the realm above the Tao.

On the other side, inside the modern workshop.

Thirteen Niang and others gathered around Zhou Yujiao, looking at the sister of the richest man in Shuzhou with concern.

But he saw that Jiaojiao, who was still struggling fiercely, had fallen to the ground like a corpse.

Although the Buddhist fire did not transform Jiaojiao's body, the pain of Chu Qiguang's transformed body was conveyed to her without reservation.

When she thought that she only suffered the pain of physical transformation, but did not have the benefits of physical transformation... Jiao Jiao's heart felt even more uncomfortable.

Fortunately, with the onslaught of massive knowledge, she no longer had time to consider these thoughts.

At this moment, her eyes were dull, as if she had completely lost her ability to think under the impact of knowledge.

She just suffered the pain silently, but could not think about the pain.

However, the way she lay down so quietly seemed to the people around her that she had calmed down.

But the next moment, in the surprised eyes of Thirteen Niang and others, a little tears fell from the corners of Jiaojiao's eyes.

Thirteenth Niang stepped forward and said in shock: "Jiaojiao? Why are you crying?"

She watched the other person's mouth move, and quickly leaned forward and asked, "What did you say?"

Jiaojiao trembled her lips and murmured: "Silver..."

On the other side, Chu Qiguang felt that his consciousness was in danger under the increasingly violent impact of knowledge.

And when the profound gift exceeded the one thousand one hundred mark, the characters representing the "Dragon and Elephant Great Freedom" finally shined.

Chu Qiguang was gradually numb, and his calm eyes seemed to waver slightly.

The next moment, the profound gift surged out from the body of the Ring of Fools and poured into Chu Qiguang's body like the Yangtze River and the sea.

Waves of purple light burst out from Chu Qiguang's chest.

The gloomy, dark light, and even the brilliance of the Buddha's fire were completely swallowed up, directly covering Chu Qiguang's whole body.

He has never felt such a strong gift of power.

It is a power that is beyond the imagination of all mortal beings, standing on the roaring galaxy, and bestowing miracles on all things.

At this moment, many words, symbols, and images in "The Power of Dragon and Elephant" began to swirl in his mind.

Some scriptures or secrets that he did not understand were answered in his mind.

"The water-moving species, the dragon has the greatest power."

"Among those who travel on land, their image power ranks first."

"Among all the Buddhas, the one with the greatest concentration of meditation is the Great Dragon Elephant Buddha..."

Following the scriptures, Chu Qiguang's consciousness seemed to have returned thousands of years ago, to the legend of the creation of the "Dragon Elephant Great Freedom".

After the departure of the Buddha, the Buddhist sect at that time left behind three disciples who respectively owned the Sumeru King Sutra and the Earth Book, the Great Compassion Mantra Sutra and the Heavenly Book, the Thirty-six Meditations and the Star Sutra.

Branch inheritance.

Among them, it is the Vajra Temple that possesses the Sumeru King Sutra and the Book of the Earth.

The person in charge of the Vajra Temple at that time was the Great Dragon Elephant Buddha.

He built temples and built the City of Ten Thousand Buddhas, which enabled Vajra Temple to develop rapidly.

But the realm beyond entering the Tao has always been a worry for the Great Dragon Elephant Buddha. It is like an extremely wonderful dream that always lingers in his heart.

So he led the Buddha and monks of Vajra Temple to explore the higher realm together.

The realm above entering the Tao was called the manifestation of the spirit by mortals at that time.

The so-called manifestation means to reveal miracles.

That class is considered to transcend mortal things and begin to enter the realm of gods.

The Big Dragon Elephant Buddha seeks inspiration from the stories of Buddha, draws experience from powerful demons, and confirms its principles from the "Book of the Earth".

They hunt monsters everywhere and learn the truth of the world through their corpses and brains.

In order to show the power of the divine realm, they finally set their sights on the demons in the stronger realm and the descendants of those demons.

On the land at that time, powerful demons killed and left behind their descendants wantonly, most of which were not taken seriously by them.

So the monks of the Vajra Temple abducted the descendants of demons and demons from all over the place, and conducted horrific research on these descendants.

When the monks stepped into the taboo realm, when they killed more and more demons and understood more and more truths about the world, the curse came.

A plague called the Monster Disease swept through the entire City of Ten Thousand Buddhas, and a large number of Buddhas and monks turned into crazy monsters after contracting the disease.


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