To be honest, Yuan Tiangang has never seen a person like Li Tai. Like others, he sees himself, especially when he knows his ability to know astronomy and geography, he treats himself as an old god.
Even saints like Li Shimin, they respect themselves as masters, and the respect they should give is not a single thing, and all kinds of rewards are given from time to time.
But it was different when he was under the command of King Yan. King Yan really dared to use himself to death.
If you ask yourself to do something, you can't refuse it.
Either it is related to the outcome of the Tang Dynasty War or it determines the reputation of the Tang Dynasty, how can I refuse it?
As a Tang Dynasty man, how could he refuse for the sake of the people of the world?
Even if you change the current plan to develop the Hehuang Valley, Yuan Tiangang feels that this plan will be produced until fifty or sixty years later. Can you, King Yan, survive until then, but can you survive until then? You really know how to use it.
people!
Yuan Tiangang expressed his indignation, but had to admit that Li Tai's proposal was really for the country and the people. If he did it well, he might be able to treat Li Bing, his son, Dujiangyan.
This is already quite amazing, but I have enjoyed incense from the Warring States Period to the present!
For Chinese people, if there is such a stable and reliable road to keep famous in history, then who doesn’t envy or work hard?
Do you still want your spiritual position to be placed in the first row of the ancestral hall from then on?
And even if you can’t finish it, you still have a son. The so-called son means inheriting your own inheritance.
Originally, Yuan Tiangang felt that he was worried about letting Master Yuan leave him in Guangzhou, but now, Yuan Tiangang was already thinking about it, and he still pulled Master Yuan here to inherit his father's business, and then followed him.
Keep your name in history.
Li Tai didn't know about Yuan Tiangang's psychological changes. For Li Tai, Li Tai didn't care much about Yuan Tiangang's mysterious things in history. Because for Li Tai, China is a country that does not support leisure gods, so it's even more.
Don't talk about such immortals.
For these immortals, they simply took advantage of the resources of China and lived a life of idle clouds and wild cranes.
Just kidding, I haven't lived such a free and easy life as I want. Why do you guys live so comfortably?
It would be fine if I didn't meet it, but if I encounter it, I will naturally catch it and work to death.
Don’t think about freedom, 996 is your destination. At least you must be worthy of the nurturing of the land of China.
After all, at least, the food, water, and even the air you breathe are all supported by the land of China. Now you need to repay the entire China.
To be honest, Li Tai didn't want to stare at these Taoist monks, but who made the illiteracy rate in this era too high, too few people who understand mathematics, as for those who understand astronomy and geography, and who can combine the five elements of mathematics,
It's rare.
Such people are really wasteful of resources from the entire society for them to cultivate immortality. I feel really heartbroken after seeing it!
Cultivating immortals, and cultivating nothing is done for yourself.
Basically, in Li Tai's understanding, there are only two types of people who practice immortality. One is the poor who have no worries about food and clothing and no hopelessness in well-off life, and the other is the guy who has been hit by society a lot, so he is escaping from society.
A person like Yuan Tiangang who has various master-level skills is just a fairy who will work hard for me. If I don’t do a good job, it will endanger people’s livelihood and harm the people in the future. I will not believe it. At that time, people who are plagued by cause and effect will be plagued by others.
I also want to cultivate immortality.
On the contrary, you work hard and let the local people enjoy convenience. Not to mention the local people sacrifice, but you will definitely be able to build a temple for you after you die, and you will be treated as Li Bing of Dujiangyan at that time.
Therefore, Li Tai respects Yuan Tiangang, but not much. In Li Tai's opinion, he is just the work talent he needs.
Now, this worker feels that the workload is a bit too high and needs his son to come and take over. Li Tai said that there is no problem at all.
Li Tai asked Yuan Tiangang to write a letter on the spot, urging Yuan Keshi to come and work.
After all, I need Master Yuan to come and formulate the corresponding solar terms.
Not only the Hehuang Valley, but also the Qinghai-Tibet Plateau. Although Qinghai and Hehuang Valley are connected, the environments of the two are completely different. As for agriculture, it is very important to formulate the local solar terms.
It allows local people to understand what they should do next two at the lowest cost, thereby comprehensively improving efficiency.
In addition to Master Yuan coming to formulate a solar term suitable for local farming, I felt that I still needed Lu Cai to come here.
After all, although Li Tai also understands the solar calendar, he has not been found out. The main reason is that there are still too many illiterate people in this era, which makes this thing not very popular. At least it will take until the literate person reaches a certain level before the calendar will have value.
In contrast, Li Tai felt that he wanted Lu Cai to come over and find a way to write a few folk songs.
Integrate what should be done in each solar term into folk songs so that local people can clearly understand what they should do.
Of course, both Yuan Keshi and Lu Cai are going to work in the future, at least before the first stage is completed, they are not very anxious.
Terraced fields are a survival mode that drives people to seek fields from the mountains because of the large population and small land.
To be honest, compared to cultivating in plains, this farming model is more costly and less likely to be mechanized.
But there is no way, there is only so much flat land in the Hehuang Valley. If you want to further develop, you can only develop terraces.
However, the terraces on the general public are developed in a spontaneous manner and are slowly reclaimed as needed. There will inevitably be waste and damage to the local ecology in this process.
Of course, the most important thing for Li Tai is that his efficiency is too low. He doesn’t have so much time to waste here, waiting for the local people to develop spontaneously.
Therefore, Li Tai asked Yuan Tiangang to patrol the nearby hills to see the hills suitable for the development of terraces, find the living water on the hills, and then directly study the terraces according to local conditions, and maximize the use of the resources of the entire hill.
With such detailed planning, it is at least much more efficient and reasonable to develop mountains based on their own experience.
However, this kind of thing cannot be easily handled in a short period of time, and it requires time to gradually settle down.
And now it is more important to gain the trust of the local people. Of course, Li Tai did not seek trust in a short period of time. As long as they did not object to him, it would be enough. The only pity is that he does not have enough food now and needs to wait.
Only when the peacock transports the raised food can he truly spread his work and use labor for relief and other things to be realistic.
Now, Ding and Du Chiefs selected from the local area have begun to follow Li Tai's war department to reclaim the surrounding wasteland.
Although Li Tai wanted to organize the work of the entire Shancheng, because he didn't have enough food now, he could not do it, but Li Tai could still pay the food that the staff and the people had long food. So Li Tai could do it.
It is natural that they are generous and generous.
To be honest, when Chang and Ding came, they had already been appointed. Some people even agreed to their family's last words. After all, in their eyes, the Tang people are too powerful and too fierce.
.
"We should not be surrendered by the fierce Tang people. We are the heroic Tuyuhun people and the great descendants of the Xianbei!"
It can be said that the Ding and the Chiefs who entered this team cheered each other and began to work hard to get together.
However, when they passed the first day, they had nothing else except to follow the Tang army to reclaim the land. Especially at noon, they even ate wheat rice with yak meat. They ate all the bowls licked.
Clean.
For the lower class people, they really rarely eat meat unless it is during the Chinese New Year.
In the feudal era, the people at the bottom of any region actually lived without any happiness. It was like bitter hatred that they pressed the golden thread every year, and making wedding clothes for others was even more common.
However, compared with the gradually growing strong Tang Dynasty, the granaries of the people at the bottom gradually became more prosperous. They might be able to raise some chickens, ducks and pigs, and at least during the Chinese New Year, they could also taste the taste of meat.
But Tuyuhun and even the people at the bottom of Tubo are not so happy.
Their semi-herding and semi-cultivating life mainly eats dairy products from livestock, as well as barley or barley that they cultivate themselves.
They really tasted the meat taste even fewer times throughout the year than the people in the Tang Dynasty. After all, how good can the people at the bottom of slavery and semi-feudal system be?
Therefore, Ding Yuanyu Duchang, who had originally watched Tang Jun be indignant and even glared at him, had a lot of attitude after a meal.
At least during the afternoon work, they worked hard and tried their best.
"We should not be surrendered by the food of the Tang people. We are the heroic Tuyuhun people and the great descendants of the Xianbei!"
I have to say that no matter which family the people are, they are still relatively pragmatic.
Although they hated Tang Jun in their hearts, it was Tang Jun who brought them disaster, but in the face of the system of making lunch and dinner, especially during lunch and dinner, they could see more or less oil or meat. These people were given to Tang Jun.
Life is no longer so resistant.
"We can't beat the Tang people, but we can only compete with Tang people after eating a few more bites!"
If the Tang army said that they did not bully these local officials or were all good at it, they would not dare to say that they did not, but they would never dare to put this matter on the surface.
Because someone openly discriminated against these people, Li Tai called him out of the lien and personally beat ten military sticks.
Because his actions violated the school rules, one of the school rules is that workers must not be discriminated against.
Since these people have helped us reclaim the land, they are workers. You don’t care what kind of personal grudges you have, but as long as they are willing to participate in labor, you can’t discriminate against them. This is the bottom line drawn by Li Tai.
.
Facing Li Tai's direct implementation of the school rules himself, the soldiers who were basically from an agricultural institution looked solemn.
Although the relationship with these local officials is still not good for a long time, it is at least acceptable.
"Don't be moved by the Tang people's little accomplice, don't forget that he was the King of Yan who shot our Khan's Datang!"
Faced with the tribe members, they were moved a little because of Li Tai's behavior, and several of them quickly came out to work as a team!
Then after working for seven days, everyone was called over and everyone handed over almost a pound of fried noodles.
As the Hehuang Valley escaped from the war and the Peacocks were about to arrive, Li Tai needed to dispose of these fried noodles.
Otherwise, if it is always placed in the warehouse, it will occupy the inventory, and these Hehuang people who follow the work will naturally be the best targets.
"What are these?" One Hehuang looked at Xue Rengui in confusion, not understanding what he sent out these fried noodles for him to make?
"Soaking hot water can be eaten as a meal!" Xue Rengui gestured. After a while, relying on easy-to-understand gestures, he could have a relatively basic communication with the generals. "In addition, I'll have a rest tomorrow, don't
Come here!"
Hehuang was growing in Yadori. Looking at Xue Rengui's gesture, he probably understood what Xue Rengui meant, but he also stretched out his fingers and gestured in surprise, and said in half-baked Chinese: "Tomorrow, rest?"
"Rest, rest!" Xue Rengui nodded, then continued to gesture and said, "Let those Dingmen come over to collect a pound of fried noodles and two taels of salt one by one. After you get it, go home. Take it off tomorrow and continue the day after tomorrow.
Come and work!"
Adori finally understood, but after understanding it, Adori couldn't help but look at Xue Rengui in confusion, and always felt that these Tang troops did not seem to be very bad.
Not only did I keep food and accommodation when working, but I also gave myself a day off for five days, and even gave myself fried noodles and salt. I always felt that when I was having sex with Tuyuhun, my life was not as stable as I did!
Adori left with fried noodles and salt, and soon saw the tribe members one by one to collect fried noodles and salt. As long as they work these days, they can basically get food.
You should know that this time was after the war, and it was gradually time for spring plowing, which was almost the time for food to be in short supply.
If you save some food on these fried noodles and salt, it will be fine to let your family last for three or four days.
"Adori, the Tang army seems to be good! Khan never gave us food at the beginning, he asked us to hand over the food!"
"You also feel that the Tang people are much more kind than the Khan in the past!"
"Yes, yes, after the Tang people came, we not only let us have enough food, but we can eat beef and mutton, but we only need to work. Now we have to rest for five days and bring fried noodles and salt.
go home.
Tell me, is it better to be the Tang people or the Khan they were from then on!”
"The Tang people are just pretending to be nice to us. Don't forget, when Shancheng City was broken, how did the Tang people treat us!"
"It was the evil thief Murong Fuyun who was in charge of us, but now it is the Tang people who are in charge of us. We are no longer enemies of the Tang people!
You think it’s so good that the Tang people have food and accommodation, free time and food. You say that we follow the evil thief Murong Fuyun, what did he bring to our tribe members!"
"This...we are the great descendants of Xianbei...they are Tang people!"
"But the King of Yan of the Tang Dynasty said that the Xianbei people have been part of China since ancient times. As long as we are willing, we can be the Tang people!"
"Really...really, can we be Tangren?!"
"The King of Yan is the son of Tian Khan, so he must be telling the truth!"