The reason why Hou Zi wanted to enter the small world of Jianzhong was because of the guidance of his senior sister Yue Duo.
This is the advantage of the system of Ten Thousand Years Sword Meridian. They will not let new disciples spend too much time sharpening swords. Instead, they will directly obtain sword pills through the small world of Sword Tomb. If something goes wrong during the practice, the sword will be saved. The pills will automatically fly back to the small world of Jianzhong, thus forming a closed cycle. Together with the swords thrown into the small world through other methods, it can ensure the endless life and inexhaustible supply of sword pills in the small world of Jianzhong. Inexhaustible, forming a virtuous cycle.
Yue Duo believes that the small world of Jianzhong where the sword veins of Weishan are thrown into Jinxiu should also be such a thing. The two small worlds are essentially connected. Maybe the small world of Jianzhong of Jinxiu is the clone of the one in Xiaoshan?
But such a sub-body cannot automatically form the self-circulation ability like the small world of the Xiaoshan Sword Tomb. It needs to be cultivated, but the Quanzhen Sect obviously does not do enough?
Yue Duo's inference makes sense, but Hou Zi doesn't completely agree with it privately. He still thinks that the Jinxiu people's Zifu practice may have affected the small world of Jianzhong, and it may be difficult to produce Jianwan like the Sword Vein of Xiaoshan.
Oranges born in Huainan are oranges, and those born in North Huaibei are oranges. The same is true for flying swords. It is in line with the objective laws of cultivation to produce different forms of flying swords in different environments far away from the universe.
He hoped that through this exploration, he could discover some unknown key factors. It was too obvious that the Quanzhen Sword Vein was restricted on the Flying Sword.
He didn't know before because he didn't have the authority to know the composition of the sword cultivators in the entire sect. Now that he is the leader, everything about the Quanzhen Sect is no longer a secret to him.
An astonishing fact is that more than 80% of the monks in the Quanzhen Sect actually do not have the ability to fly swords! This number far exceeded his imagination.
Among Yuanying Zhenren, Zhenren Wu and Zhenren Jiang, the former Sima Mansion, do not have the ability to fly swords! They can be regarded as half magic cultivators holding swords at most. After reaching the sky, they relied entirely on the Dao Sect to ascend. It is very magical. .
The proportion among real people is pretty good, with nine out of twelve real sword cultivators; among the golden elixirs, it's more embarrassing, with more than 50% of the golden elixir cultivators having no flying sword ability; as for the Three Realms of Tongtian, it's hard to see. , more than 80% of them are blank sword cultivators, and there are many people who use spells and talismans to supplement them.
This result is shocking. In other words, if there is a national war with others, the Quanzhen Sect's main fighting method will still have to use the Taoist tools. Only a few elites have the ability to truly practice swordsmanship.
You won’t know if you don’t look at it, but you will be shocked when you look at it.
The root of all this lies in the difficult process of sharpening swords. In this sense, the method of Weishan Jianmai is authentic. They have abandoned the flashy stage of sharpening swords, allowing more people to have the opportunity to directly come into contact with swords. Pills, which greatly improves the yield rate.
There is a saying that the ground flying sword is the real flying sword, which can be more compatible with the monks. This statement is not wrong; it may be right for an individual, but it is wrong for a sect, because of this The method cannot form enough sword cultivation base.
The best way should be to take the flying sword directly from the small world of Sword Tomb if possible. This is the main way; if you cannot complete the integration with the flying sword of Sword Tomb World, you can sharpen the sword by yourself to fight for the last chance.
To achieve this, a virtuous cycle must be formed in the small world of Sword Tomb, so that flying swords can be produced and flying swords can be recycled.
All of this is the reason why he came in.
It can be said that one is to increase his own spiritual strength, and the other is to lay the foundation for the future of Sword Meridian; being both father and mother, his life as a leader is truly tiring.
Yue Duo had no practical experience in how to do it specifically. She was just a foundation-building disciple when she came. In the Sword Meridian of Xiaoshan Mountain, only Master Yuanying could enter the small world of the Sword Tomb to capture the flying sword, so she could only talk about it in theory. Talking, he needs to explore everything by himself.
He has a little confidence, because he does not think that magical spaces like the Small World of Sword Tomb will pin the changes entirely on the number of swords. There must be some other way to stimulate these swords, but it is limited to cognition. The real people of the Quanzhen Sect have not tried this aspect.
This is the importance of inheritance, so that those who come after you can know where to put your efforts and which direction is the most meaningful.
In this space of flying swords, he wandered around and found that it was difficult for him to resonate emotionally with them, because in their eyes, there was an essential difference between the two.
No matter how he uses the flying sword, coerces, drives, or builds momentum, he can't make these swords recognize him.
Every sword has an owner. Unless the owner comes in person, it is impossible to touch them; even if the owner comes in person, he can only touch one sword. Is it possible that he can also summon the souls of those dead sword cultivators? Coming?
After a period of time, I felt that this was not enough, so I took my body away and entered the state of body swordsmanship, completely losing my human form.
What can be used to influence these sword weapons? There is no way out with force, and sword weapons will never fall into this trap. After thinking about it, Yue Duo’s words make the most sense, and that is emotion!
Use fighting, blood, bravery, dedication, pride and other positive emotions to replace their current negative emotions caused by losing their master, such as mania, violence, uneasiness, sadness, resentment, self-abasement...
Let positive emotions become the main theme of this small world of Sword Tomb! When all the swords in the small world are exaggerated by positive emotions, naturally, there will be flying swords that want to come out again, and then he can capture them and take them Bring out the small world of the Sword Tomb and let those monks who can't sharpen their swords try to merge.
If such an approach can form a virtuous cycle in the future, it will be the true foundation of Splendid Sword Meridian!
He turned himself into an impassioned flying sword, flying through the space of the sword tomb, trying to use his sword sense to influence other swords. This was a difficult process, especially in the beginning.
No one wants to be influenced by others, especially those who are single-minded like the Sword, Spirit, and Weapon. They are the most stubborn consciousness in the world. What Hou Zi has to do is to infect them as much as possible, starting with the first sword.
This is a process that consumes extremely mental energy. Hou Zi has never tried this before. The emotional communication between swords is so laborious, and even far exceeds the consumption of mana. Then we understand what Yue Duo said, the sword The small world of Zhong is actually the place where swordsmen can best practice their mental strength.
Killing two birds with one stone is just right for him.
For him, it is difficult to have normal emotional communication. Swordsmen are solitary in nature. They are unwilling to form groups and prefer to wander alone. In order to break this strange circle, he took the initiative to disturb the swordsman first. spatial method.
Just like a piranha blending into a school of ordinary fish.
