Hou Zi finally became a real swordsman. When the flying sword flew out, the satisfaction was unimaginable to others.
Combined with other mystical abilities, imagine yourself soaring in the sky, with your spiritual consciousness spreading hundreds or thousands of miles around you, and you can see where your eyes are looking and where your sword is going, how happy it is!
The future is bright, but the road is tortuous. At least he won't be able to achieve what he imagined in a short time.
He can't fly yet, because he can only fly at an altitude of 1,000 feet. Now he can barely climb at 100 feet. He still needs to deal with crosswind obstacles from time to time, flying crookedly and walking in a coquettish way.
The sword can't be released, and all the energy is focused on flying. How can it be possible to release the flying sword with two purposes? Moreover, the person is flying, the flying sword is flying, and the positions of each other are misplaced. The central effort is to stand still on the ground and kill him.
The goal is not the same thing at all.
The spiritual consciousness cannot see that far away. Now it cannot be placed more than ten feet away. Any further away will be blurry and interfered by countless clutter echoes. If it flies high, let alone seeing thousands of miles away, it will not even be able to sense the ground.
You still have to rely on your eyes.
However, all this is possible. As the accumulation of mana becomes deeper and deeper, the application distance of spiritual consciousness will of course become farther and farther; when flying becomes instinct, just like a bird flapping its wings; when a flying sword becomes like an extension of the arm...
nothing is impossible.
When the solitary sword can be used as a flying sword, the result will be natural as to what kind of swordsmanship system you need. This is something you can only guess and imagine. Only when the flying sword is formed and oscillates and impacts can you clearly know what is most suitable for you.
What is.
He was a little surprised and in disbelief, so he decided to continue trying the flying sword to really understand it!
Drawing out the sword, sheathing the sword... Drawing out the sword, sheathing the sword, he does not pursue the speed, power, accuracy, and control of the flying sword. The only thing he cares about is the fit between the flying sword and nature.
For this reason, he traveled around Jincheng in three days, covering various terrains, mountains, rivers, fields, and even cities, before he finally determined something.
Three days later, I went back to the city, ate and drank well, found a bathhouse to relax, adjusted my breath overnight, and recovered my mental state from the tension. Then I returned to the quarry and opened the three palaces.
Send him your thoughts.
This is his character. He respects the experience of his predecessors, but he puts himself first in everything. The experiences of others are only used as a reference.
Peregrine Falcon's experience is that after he first became Tongxuan, he chose to major in Yangming True Interpretation and repair the Yinxu Bead Sac. It was obvious that he was heading towards the Yin-Yang Avenue in the future, with a clear purpose.
Among the auxiliary techniques, the escape technique is Tianwai Qingming Technique, the heretic technique is Xuanhuang Zhenjing focusing on alchemy, the physical technique is Yin and Yang Dao, and there are several other techniques in unimportant aspects.
In the swordsmanship, there are nine curved streams of light, floating phantom swords, and interior sword techniques.
These contents are the core secrets of a monk and should not be revealed to others easily, even to relatives, friends and disciples. However, time is a big colander. After hundreds of years of practice and countless battles, this secret can no longer be hidden from others; this is my experience.
It is the experience of the commander-in-chief when he first entered the realm. As for what skills and secrets he has learned in the next hundred years, that is another matter and is not included in his experience.
It can be seen that if you don’t look at the choice of swordsmanship, it is not inconsistent at all to say that Peregrine Falcon is a Taoist master in his other choices. The main supplementary skills, physical skills, and escape skills all point to the final Yin and Yang Tao realm. It seems that
It's ordinary, but if you can persevere for hundreds of years, your potential for cultivation is also fully reflected.
That's why Lieutenant Li said that this pastor was in the wrong profession and he should become a Taoist.
Completely opposite to Peregrine Falcon, Gao Jianli's choice was to repair the Jin Rui Neijian, majoring in Chunyang Yiqi Tian; the escape technique of sword control, with no outsiders, and the physical technique of Zhangba golden body; the sword technique of Jin Rui hitting the punishment sword, shocking Thorn, send the soul to lead the machine.
It can be seen that Gao Jianli's entire system revolves around Jin Rui. The result is that his swordsmanship is extremely sharp and indestructible; his purpose is to fight and kill, and everything else is secondary.
It’s hard to say who is better between the two options. They have different purposes. How to compare them? What Peregrine Falcon wants is to live longer, so he will naturally be the final winner; Gao Jianli’s philosophy is that it doesn’t matter if you live longer, I will The sword cuts you off.
They all have their strengths and weaknesses. Hou Zi can't explain why, and he feels dissatisfied. He wants to live longer and kill with pleasure. This requirement is difficult to handle.
Finally, looking at Li Chuping's experience, it is another way.
The main skills are the Xuanling Beidou Birth Scripture, repairing the Dongxuan Water Injection; the escape technique of sword control, the heretical formation technique, and the physical technique of purple star; the swordsmanship is also partial, including Sirius Kill, Sky Leap Kill Sword, and Invisible Sword.
Lieutenant Li's choice of martial arts can vividly describe a person's profile: a person with star talents and a habit of hiding in dark corners with dark swords is a perfect match for his current position.
Personality determines career and the direction of spiritual practice.
So, where is my direction? What is my true personality tendency?
Hou Ting thought about this problem for a long time, and finally found that although he had a family tradition of practicing law and integrity, he might not be able to truly live for the law. If he must find one tendency, it would be to survive.
Stick to this low-lying journey with no hope, and wait for instructions that may never come.
This is a very contradictory mentality. On the one hand, he knows very well that the practice of this life will never be separated from the sword and the Quanzhen Sect, so he is secretly happy that he finally no longer needs to be an undercover agent; on the other hand, because Because of Taoist Chongling, he also wanted to do something for this guide, so he was in a dilemma.
In the early morning of this day, seven days after he returned to Jincheng, he put on a new robe and stood in front of the Hidden Sword Tower again.
Old Man Baquan smiled fawningly, "Uncle Hou, congratulations on breaking the endurance record of the Tongxuan cultivator of the Quanzhen Sect. I just want to say that those who do great things should have great patience. How can you be impatient?"
Hou Zi smiled, "What kind of record is this? Why have I never heard of it?"
Old Man Baquan's face wrinkled up again, "You are the one who can hold back from using the Kung Fu after you succeed in the upper realm. You can hold on the longest. For other Sword Skills, no one can help you with swordsmanship, but for this Kung Fu, no one can You are not willing to waste a day; the previous record was three days, but you have directly extended it to seven days. This forbearance is really admirable."
Hou Zi laughed loudly and walked inside, "Thank you for your kind words, but maybe it's because I don't have enough knowledge and confidence?"
His vision and scope of practice are indeed incomparable to those of his well-established disciples. Others have already had a premonition of the path, which is a real plan for a rainy day, but he has only thought about it for seven days, which is a real last-minute approach.
It is necessary to strengthen the study of one's own monastic knowledge system. We cannot regard ignorance as a character and flaunt ourselves as a wild and wild leader.
This is a disease that urgently needs to be changed.
