Lei method, a magic method that Taoists claim can summon wind and thunder, subjugate demons, pray for sunshine and rain, and stop floods and droughts. It started thousands of years ago, probably mostly by swindlers, and flourished more than a thousand years ago, with the splendor of the Splendid Continent. , when cultivation is rising.
Although the thunder method is profound, it is difficult to get started and even harder to master, so there are not many people involved in the various sects in Splendid Continent. Because it is difficult to start, no matter how powerful you are in the future, if you can't overcome the initial hurdle, it will be in vain to talk about it in the future.
Therefore, most of them have their own Zhengfa, and then supplement it with Leifa. For example, it is taught by Shenxiao, Qingwei and other sects. It is also practiced by Donghua, Tianxin and Zhengyi sects. Among them, Tianxin is the root of Wu sect.
It advocates refining the elixir internally and using it externally to form a method.
Lei Fa integrates inner alchemy and talisman and curse techniques. It not only talks about cultivating thoughts, preserving spirits, and inner elixir cultivation, but also teaches praying, fasting, and talisman and seal script. It is a fusion of various Taoist techniques, but it emphasizes the practice of inner elixir. It is based on talisman and seal incantation.
Its ideological basis is the theory of induction between heaven and man, which believes that the human body is a small heaven and earth, and all parts of the human body are consistent with the big heaven and earth. Its head is like the sky, its feet are like the earth, its limbs are like the four seasons, and its five internal organs are like the five elements. Its essence, energy, and spirit are all connected with the heaven and earth. .
From this development, the small world of the human body was later integrated into the Zifu, slowly forming a system and solidifying.
There are several well-known thunder techniques in the Splendid Continent, which have been passed down from generation to generation and have not been hidden from anyone for thousands of years, such as "Qingwei Shenlie Secret Technique", "Nine Heavens Yingyuan Thunder Universal Transformation Tianzun Yushu Bao Sutra Collection", "Xuan Tianzun Yushu Bao Sutra" "Zhuge Annotation", "Sitting Kung Fu", "Nine Essentials of Taoism", "Inner Secrets of Calligraphy and Talisman", "Innate Thunder Crystal Hidden Script", "Dong Xuan Secret Edict", "Gaoshang Jingxiao Sanwu Mixed Capital Sky" "Da Lei Lang Shu", "Dongxuan Yushu Thunder Method", "Shenxiao Cross Scripture", etc.
Of course, it also includes the Quanzhen Sect’s "Three Nights of Thunder Law".
Thunder is generated by the qi of yin and yang. According to the five elements in "Luoshu", "East, three, south, two, north, one west and four, the ancestor of this large number is five in the center." And thunder travels with the qi in the heaven and earth, so it is called the Five Thunders. .
In Taoist practice, the five thunders belong to the five internal organs. Only when the Qi of the five internal organs are gathered together and merged into one can one reach the great road and master the magical functions of the five internal organs. Later, the five internal organs will be classified into the purple palace, which is called accumulation. Cluster of five thunders.
There is a theory of establishing extremes in the practice of thunder method, that is, Wuji gives rise to Tai Chi.
The original state of Wuji is the Great Brahma in the ocean, with no outline and no light. This innate Hunyuan Qi moves from Wuji, and it can be used only when it is born as Tai Chi. This is when the elixir Qi is filled and moves. , winds, thunders, clouds and rains are all made, animals, mountains and trees are all born. This is "the Tao is the body of the law, and the law is the use of the Tao"
The entire thunder method consists of countless branches and is vast. Each sect can only choose one to practice, and it is impossible to cover all aspects of the thunder method. Just like the countless Taoist skills, simply divide them into several, and there are countless in the Splendid Continent. Ten points, this is only a very small part.
Specific to the method of thunder, the five thunders are heavenly thunder, land mine, water mine, divine thunder and social thunder.
The Lord of Heavenly Thunder directs the four seasons in the order of heaven, brings about the occurrence of all things, protects disasters, fights heavenly demons, fights plagues, captures all the evil spirits of heavenly demons that are difficult to cure, helps people and rescuing children, and cures serious illnesses;
The Lord of Mines generates all things, nourishes the grains, sweeps away insects and locusts, cuts down mountain spirits and stone monsters, clears mountains of miasma, rescues dead souls, controls the land, and prays for clear rain;
Water thunder is also known as "dragon thunder". It is mainly used to cause rain, save droughts, eliminate dragons, poisonous snakes, evil mirages, spirits, stir up wind and clouds, and regulate water affairs;
The god of thunder is responsible for killing, improperly worshiping gods, causing demons, and mountain leaders, five channels, Buddhist temples, pagodas, houses, viewing mountains and rivers, elves, and people;
She Lei is also called "demon thunder". It mainly kills the spirits of ancient artifacts, suppresses old spirits, cuts down altars and destroys temples.
Heavenly Thunder and Earthly Thunder cannot be practiced, it is a great way to reach an extremely high level, from the perspective of one star and one realm.
The so-called Sanxiao refers to the methods of water thunder, divine thunder, and social thunder. This is also the choice of all thunder cultivators in the world of spiritual practice. Each has its own emphasis and extension.
Lei Fa emphasizes practical cultivation, which is also reflected in writing talismans. However, Quanzhen Sect does not write talismans, but uses flying swords instead.
Sword Leading Thunder is the Quanzhen Sect's modified version of the thunder method, which adds the power of thunder to the sharpness of the flying sword. In theory, this is a very exquisite combination of skills, but because the thunder method is too difficult
Practice, so very few can succeed.
The contradiction is, how can swordsmen survive this long learning period?
Seclusion for decades and specializing in the art of thunder? I don’t know if you can master the art of thunder, but you will definitely become useless in seclusion.
Practice is not about sitting in a well and looking at the sky, nor is it working behind closed doors. All kinds of experiences in the process of practice are an indispensable part of the monk's progress, including performing duties, traveling, making friends, fighting, life and death...
These things are not martial arts, they are better than martial arts. Only a complete resume can create a complete outlook on practice. Otherwise, how can we understand the Tao?
It is precisely during this long process that the Thunder Method is too unusable and difficult in the early stage, so most practitioners avoid it. It's not that they don't want to, but that they can't. You have to survive first, and then do anything else.
For example, Hou Zi, even though his Five Elements attributes are very suitable for Thunder Technique, he has not been able to make any progress in Thunder Technique in two years, which directly reflects the difficulty of Thunder Technique.
Two years later, he felt that everything was ready and the time had come, so he came to the Thunder Triangle and prepared to formally practice the Thunder Method.
The practice of thunder method pays special attention to the cultivation of Dantian, and advocates "Tao body method and application", that is, the cultivation of Dantian and the combination of Taoism are the foundation, and when it is released externally, it will form various magical changes and mysterious magic skills.
When the Dantian is successful, the innate Qi is filled. This innate Qi is also called the innate ancestral Qi and the Hunyuan Qi. Taoism teaches that "one Qi transforms the three pure things". This Qi is the Hunyuan Qi, and this Hunyuan Qi is the Tao.
When the heaven and earth receive this energy, they undergo ever-changing changes. Human beings are the spirits of all things, and when they receive this energy, they can feel the heaven and earth, move ghosts and gods, breathe wind, clouds, thunder and rain, and reach everything.
In other words, when Tsuta starts to truly practice the thunder method, his two dantians will slowly develop attributes, thunder attributes. And gradually introduce the thunder attributes into Zifu, and then the thunder will be generated by himself.
Of course, this is a very distant future. His current goal is to first introduce the power of thunder to temper his Dantian, which is the beginning of the thunder method.
Cross one's legs and concentrate, the energy returns to the Dantian, and the god hides the mud pills. When Zifu moves, the flying sword comes out, and Yaojiao hovers...
When he felt that his condition was stable, his Qi was thickened, and his physical condition was at its optimal level, the flying sword moved and collided with the remaining force of a thunderbolt that struck down.
Thunder swords intersect and sparks fly.
Hou Zi felt a tremor in his Zifu, his two Dantians were vibrating together, and his whole body's magic power was in danger of collapsing.
This is the most dangerous time, so we can only grit our teeth and persevere. Fortunately, the power of thunder only lasts for a moment and disappears after the impact.
Feijian quickly returned to his body and returned to Zi Mansion. Hou Zi carefully observed it, began to warm it up, and carefully appreciated the gains and losses of triggering the thunder this time.
