After receiving the gift from the sect, there is a one-month introductory education, which includes a lot of content, such as sect welfare arrangements, job confirmation, inheritance of skills, work environment, etc.
All these must be slowly adapted to in Jincheng, but there are two points that must be done immediately.
One is the inheritance of skills, which is related to practice. You have to go to the Hidden Sword Pavilion to choose for yourself; the other is to determine your own official position through connections. A good position cannot fall on your head out of thin air. If you don’t fight for it, that is the most dangerous place. , there are many trivial things, and monsters appear frequently.
Of course, everything has two sides, and the most difficult place may also be the most training place, as long as you can get out of it.
This is the biggest characteristic of the Demonic Sect. It is not tolerated by Taoism and Buddhism, and it is considered as infringing upon the rights of mortals to govern themselves.
The philosophy of Quanzhen Religion is to pay equal attention to practice and to be involved in the world; it will not give you a completely independent space, so that you can eat and drink without worries, and resources will be provided. You only need to concentrate on practice every day. The monks raised in this way will be useless and do not know the sufferings of the world. , do not understand the world, prefer to be alone and admire themselves, just like those Taoist idiots.
As long as they reach the Peiyuan realm, they will definitely be sent to places, such as the dozens of small towns like Jiangyou Town under the Gale Plains. This is where these people go to manage people's livelihood, kill monsters, or fight with external forces. Fighting, constantly growing in this process, and then constantly changing one's position according to official achievements and changes in realm.
Either move up, or waste time and achieve nothing, or die in a certain battle.
Those who have the ability to stand out in this environment are all outstanding talents with good strength, mind, character, and ability, which ensures the good operation of the entire Quanzhen Sect system. They can fight when they are pulled out, and they can be cured when they are released. Their personal strength is outstanding, so that The Taoist sect is deeply afraid.
The guys Hou Zi met in Jiangyou Town when he first came to Shan were pawns under this system, waiting for the opportunity to soar through hard work and accumulation.
So we have to build relationships, we have to worship the mountains, we have to compete with each other, and strive to get a place that is beneficial to ourselves. This is very important.
But Hou Zi doesn't need to worry about this problem for the time being. He hasn't reached the Peiyuan realm yet, and he will be giving away his life if he goes out, so he can stay in Jincheng temporarily.
But that doesn't mean you can just enjoy your time. If a chief officer can't do it, a government official can still do it. Running errands, doing odd jobs, and standing in the hall and yelling are still within his capabilities.
The specific destination will be clear after a month. What he has to do now is to go to the Hidden Sword Pavilion to choose the direction of his future skills and the combat methods that can be used at this stage.
He rushed to the Hidden Sword Pavilion in a hurry and was shocked by the scene in front of him. More than a hundred people gathered here, noisy and bustling. The small Hidden Sword Pavilion was packed to the brim, and he immediately gave up his desire to pick out the exercises. .
Lieutenant Li once told him that the skills he had in his books were all excellent basic skills of the Taoist sect. They were not inferior to Quanzhen in this regard, and he could definitely continue to practice. As for the means of fighting, what other means could compare with them? Is it useful for him to fight the wandering souls in the soul realm?
That was actual combat, and all kinds of weapons and spells were unheard of and unseen...
With a plan in mind, he decided to settle down first and find a place to stay in Jincheng; the residence in the outer hall could no longer be relied upon after they became Quanzhen disciples, and he didn't know that he would be there during the Qi-entraining period. How long to stay, a suitable residence is what he needs now.
I'm too lazy to go look for it myself. It would be easier for professionals to worry about these trivial matters.
After revealing his identity as a Quanzhen disciple, Fang Yazi immediately put away his crooked thoughts of fishing in troubled waters. For mortals like them, anyone in this world can be offended, but these practitioners cannot be offended.
The urban layout of Jincheng is actually a layout centered on Jianfu. The rent depends only on the distance from Jianfu. Fang Yazi has rich experience in this regard and quickly got him a house on the edge of the city. , the surrounding area is extremely quiet, and the residents are mainly poor scholars and small workshop owners.
Fang Yazi was very aware of the needs of cultivators, and for this, Hou Zi was satisfied and gave him a large reward.
Fangzhu's surname was Mu. He was a small businessman and his family was small. There were two sets of courtyards here, so he rented out the smaller one to supplement the family's income. It was just right.
In the evening, after a fight in the soul realm, Hou Zi, who was satisfied, took out the treasure gourd. He had to see what kind of medicine was sold in the gourd?
According to the method taught by the master, press the mouth of the gourd with your hand and operate the magic formula... This is the method used by low-level monks to open the treasure gourd. After passing through the mystery, his soul will turn around, but now he has no idea or consciousness.
The treasure gourd was opened, and inside were neatly placed the gifts for him to get started, as well as the benefits of the sect for the past three months. He didn't know whether there were differences between people in different realms, and he didn't bother to worry about it. Even such a large sect would not know. Playing tricks on one of his young disciples.
The first thing that caught his eye was a sword. It was the Quanzhen Sect's standard cultivation standard long sword. It was mixed with cultivation materials. It looked several levels higher than his heavy sword... These four paupers, they were so poor. Luo DaZi also wrote a poem about this.
One of the three jade slips records the history of the Quanzhen Sect, starting from thousands of years ago, with various ancestors, influential figures, and historical events, all in great detail.
One is an overview of the Shan Kingdom and the surrounding cultivation forces, which is more specific. From it, you can roughly see the strength and distribution of the Quanzhen Sect; among them, Dafeng is an important border continent that confronts the Taoist Anhe Kingdom. has its special status.
The third jade slip is a summary of Taoism, covering all aspects of cultivation. In addition to the mainstream directions such as practicing exercises, it also includes different auxiliary directions such as the way of alchemy, the way of talismans, the way of formation, the way of tools, and the way of beasts. It is for Help students choose the direction in which they are good at.
Three jade slips can basically give a young cultivator who has just entered the Taoist path a general understanding of the cultivation environment he is in. It may not matter to those experienced casual cultivators, but it is very important to Hou Zi. Only After seeing this, he truly integrated into this cultivation circle.
There are thirty low-grade spiritual stones, which should be ten per month, which is the specification for a Qi-Entraining monk.
There are three bottles of elixirs, all of which are Qi-entraining pills, which are the mainstream elixirs in the Qi-entraining period. There are ten pills in a bottle. Once you open it and smell it, you will see that it is different from the Qi-entraining elixir given by Taoist Chongling. It is probably inferior. This is also normal. , after all, no school can compare with Taoism in terms of these subsidized practices.
