There is Qi in Dantian, so it is suitable for all kinds of adjustments!
From then on, Hou Zi truly had the stable source of rationally arranging his spiritual energy consumption!
Dantian injection, in terms of swordsmanship, can activate the sword Qi according to the thickness of the Dantian spiritual power; in terms of spells, basic spells can be cast stably, which is the foundation for stable practice and the guarantee for stable combat!
The biggest difference between the spiritual power stored in the Dantian during the Peiyuan stage and scattered in different locations on the body during the Qi-entraining stage is that it is stable!
This gives you the foundation for micro-management.
Only at this stage can it be said that he has the ability to compete with real monsters, instead of struggling to kill some half-demon and half-mortal beasts in the poplar forest.
Therefore, when the monks reach the Peiyuan realm, the sect will release them to go to various places in Tianfeng Plain to experience real battles. In such battles, they will continue to swim through the waves. This is the path that every Quanzhen disciple must take.
Even those second-generation and third-generation cultivators have no right to escape.
Of course, there are always loopholes to be found in all systems, and there are no absolutes when it comes to choosing what kind of place can be operated.
Hou Zi carefully experienced the changes in his Dantian and felt happy that he had taken this step. Just half a year ago, he thought he would spend his whole life hunting down murderers and solving cases in Fufeng. Now think about it, things are unpredictable and it is difficult to reach a conclusion?
Standing up, he drew out his solitary sword Wuming, and channeled the spiritual power from his Dantian. Although he had not yet seen the sword's energy shrinking, there was clearly a glimmer of light on the sword. With this addition, the power on his sword was overturned.
Times.
He was dancing like the wind, getting faster and faster. Only the shadow of the sword was visible, but no human form. With the last sword, the stone bench in the courtyard was cut into two pieces. Looking at the blade again, it was not damaged at all.
A sleepless night.
It’s not that I’m so excited that I can’t sleep, but I’m guessing what I’ll encounter after entering the soul realm in the morning class. Now that I’m in the Peiyuan realm, will the Zifu whirlpool still be there? Will the wandering soul inside become stronger as his realm changes?
These changes will affect his future practice. Because there is no precedent to follow, it makes him very worried.
Early on the next morning, the first ray of purple air descended from heaven to earth, and Hou Zi started his morning class with an uneasy mood!
Of course, the exercises are still the Dragon and Tiger Hui Zheng in the lower Dantian, and the Shen Tong Yin Yuan in the middle Dantian. These two sets of exercises are authentic Taoist Xuanmen and can be used all the way to Tongxuan.
When the two dantians began to function normally, in his expectation, the Zifu whirlpool quietly appeared!
Thank God, it is still there! It means that Hou Zi still has an excellent place to practice swordsmanship. This is a guarantee of his strength. Without this thing, he would be an ordinary Quanzhen cultivator. He would probably lie down here.
, Chongling Taoist could forget him even if he lay down or lying down.
Entering the Soul Realm, there are not as many wandering souls as when they broke through the wall yesterday. Probably these things have been gathering in front of the wall for a long time. Now they have to take off, how can they still stay in the same place?
But the density is still considerable, and there is no one-to-one martial ethics at all. It starts with group fights. In their eyes, Hou Zi's soul is different?
Hou Tzu was left to his own devices, but he quickly discovered during the battle that these wandering spirits were indeed stronger than the wandering spirits in the first stage before breaking through the wall. Not only were the soul energy itself much stronger, but their attack methods were also more diverse, and their tactics were more reasonable and coordinated.
It also took shape.
Among the few with strong souls, he couldn't even kill them with one sword!
These new wandering souls may be strong or weak, but in terms of proportion, they are not comparable to the first stage. The overall level has reached a new level, and it is difficult to kill them easily. There are even magic among them that pose a great threat to him.
Soul exists, and in the first stage, the only real threat to him is sword one and sword two.
As the difficulty increased, he was not depressed, but instead felt secretly happy; if this situation could stay with him forever, what would it mean to a Quanzhen disciple who focused on fighting?
Peiyuan realm, the real state of self-improvement, the purpose of the entire realm process is how to fill up the Dantian? Of course, others fill in one, but he needs to fill in two.
When the Dantian is overflowing and cannot be filled, the internal secrets of the entire body reach a critical point, the critical point of excess energy; when such excess energy exceeds the daily consumption of monks and can automatically maintain the normal operation of various body functions, it is for
Bigu.
In other words, the monk theoretically no longer needs to use food to maintain body functions. This is his goal and the direction of his efforts in the next stage.
What he has to do now is how to fill up the two Dantians! This is not a simple process.
For three whole days, he did not go out or take any steps, and no one from the Yading brothers came to see him, because everyone knew each other's state, and it was very inappropriate to disturb him at this time.
In three days, he completely consolidated the state of the two Dantians, and also had a preliminary understanding of the use of spiritual power when the Dantians were alive. At this point, he could do other things.
Time will be in a hurry, because he doesn't know when the Commander-in-Chief's Office will issue an order, and he will go to surrounding towns to start his daily life of exorcising demons and demons. There will not be many opportunities to return to Jincheng.
It was still the Hidden Sword Tower. The old guard looked at him and curled his lips: There is something wrong with this little cultivator. Compared with his age and current level, he is a lot slower. He is obsessed with swordsmanship, turning a blind eye to the most basic things, and ignoring the basics.
, the future is worrying.
Hou Zi greeted the old man politely and walked into the building. He was very clear about his goal. There was no need to look at the exercises. The following exercises from Tongxuan were enough. Changing them would waste time and lose the foundation.
Continuity.
His goal is to achieve the second level of escape skills and the third level of swordsmanship.
He doesn't care what other people choose, but since he has achieved a height in swordsmanship that is difficult for others to reach, why should he change? Swordsmanship is as powerful as the sea. The more he is immersed in it, the more insignificant he feels. He is still far away from being a master of swordsmanship.
Far away.
Since the sword has not yet been completed, why talk about it? This is his simple path to self-improvement.
He chose two escape techniques, [Sword Controlling Technique] and [Sword Yu Step].
The art of sword control is the foundation of Quanzhen swordsmen. This escape art can be learned and used as time goes by. No matter what level you reach, even if you fly to the sky, escape from the earth, and travel in the void, it is still the first choice for swordsmen. It is difficult to learn and even harder to master. Generally speaking, it is difficult to learn and master.
To see the strength and style of a Quanzhen swordsman, you only need to look at his sword handling skills.
The most brilliant swordsmanship must be the most talented Ji Sword disciple, there is nothing else.
Jian Yubu is actually an escape technique he saw performed by four uncles in Jiangyou Town. The core concept is that the feet never leave the ground and maintain the state of responding to the sword at any time. It is an improvement of the ancient Yubu. It is simple and clumsy.
But there is a breathtaking momentum that is as motionless as a mountain.
The characteristic of Yubu is that it is easy to learn but difficult to master. It is a good supplement to sword control skills at the middle and lower stages of monks and can form combat effectiveness in the shortest time.
This choice of escape techniques is actually the choice of most disciples in the Quanzhen Sect. It may be very common, but ordinary contains the wisdom of the sword. Why has the Quanzhen Religion only respected these two basic escape techniques for thousands of years?
It has its own profound truth, and it is not something that a newbie can just take for granted.
