Hou Zi understood that among the people assigned to Yin Ling, there were really bad ones.
This is the normal world of cultivation. Not everyone is positive, full of sunshine, and treats ordinary people as if they were the foundation; there are still those who are just muddle along and enjoy themselves, and there will definitely be those who do evil things and do whatever they want.
Yinling is such a place that is close to punishment and exile. Of course, there are people who have offended people like this and are retaliated against, but there must be conclusive evidence that they deserve the punishment. Of course, these people are not willing to roam around in Yinling, so they behave randomly in Fangjiabao.
of.
Qian Chong is probably such a person, and lust is his label; before a monk can really break through the avenue and step into Tongxuan, it is difficult to completely eliminate the bad habits of some ordinary people.
This was the reason why the red scarf at the gate of Wubao was very rude to him. Everything has its origin, and there is no hatred without reason.
"Also, why did Guo Zhenya lead the monks who stayed behind to go out? What happened to them? Was it an accident or man-made? Even if they have no ambition to make progress, monks should still have basic vigilance, right?"
Yao Heyi spread his hands, "They refuse to say, who knows whether it is because of face or other reasons? We can only communicate these issues to the inspector when he comes back and communicate with Guo Zhenya... I rarely come back to Fangjiabao. The last time I went back to the fort was in
A year ago, there was no spy here, and these Fang family members would not tell us everything."
Hou Zi was speechless. It was so chaotic, and the Yinling area seemed to be losing control, but this was not a problem that he should be concerned about.
"If you were given a choice, would you stay in Fangjiabao or go on a cruise?"
Hou Zi did not hesitate, "Cruise! This place is like a birdcage, the sky is small... Besides, I don't like to be with people who don't like me."
Yao He just laughed, "Can you try to change them?"
Hou Zi shook his head and said, "I'm not that careless. I'm here to learn swordsmanship, not to save all sentient beings. Besides, it wasn't me who did it, so why should I wipe my ass?"
"It makes sense! With Junior Brother Hou's personality, it's just right to do a parade! But you have to pay attention, doing a parade is not just about courage, but more importantly, strength. For example, your position was given to you by a traveling monk at the risk of his life.
."
That night, Hou Zi did not stay in the town government office. Of course, he had nowhere else to go, and no one might welcome him, so he climbed up to the roof of the town government office and bathed in the skylight.
This location can almost be regarded as the highest point of Fangjiabao. Except for the seven-story wooden tower, there is no place higher than here. Looking far into the distance, the dark land has no lights and is completely silent.
He began to enter his unstoppable evening class time, fighting to the death with wandering spirits in the soul realm, and began to try to slow down his fierce and unrivaled swordsmanship...
Regarding the speed of spiritual energy accumulation in the Dantian, he didn't have much to do, he could only follow the steps; in terms of efficiency, two Dantians containing spiritual energy at the same time had a complementary effect, but the bonus effect was very limited and not enough.
He makes great progress with each passing day.
His two Dantians are now at the level of just trying. If we must come up with an accurate figure, the fullness should not exceed 30%. This is still the result of the accumulation of spiritual power in all parts of the body when he went to the realm, not the ten days of cultivation.
He can practice it, and he also knows that the difficulty of storing Dantian comes later. The closer to fullness, the more difficult it becomes. This is a major feature of practicing Dantian.
Judging from the description of this stage in the Quanzhen Sect scriptures, top talent requires at least half a year, and mediocre talent is infinite. There are also many monks who have stayed in the Peiyuan realm their entire lives, so it is difficult to have a standard.
Is his speed above the standard? Or below it? It takes a period of steady practice to see.
After more than half a year of exploration, he has roughly discovered the value of the Zifu Whirlpool. It has greatly helped him improve his combat effectiveness, but he has not seen anything special about the speed of his practice.
It helps combat effectiveness not only in swordsmanship, but also in real practical applications. For example, he is currently working hard to solve the problem of sword energy.
There is Qi in the Dantian, and when it is used in weapons, it will produce Gang Qi. This is the phenomenon when a monk swings a sword, and sword Qi of different lengths spurt out. To a mortal, these things sprayed out are the same thing.
It is collectively called sword energy. If the skill is strong, it will be longer and brighter. If the skill is shallow, it will be shorter and darker. This is not entirely correct.
In the world of practitioners, Gang and Qi are different.
Gang is condensed in the lower Dantian, and Qi is transformed in the middle Dantian. There are similarities in appearance between the two, but they are actually different in essence.
Human beings have the theory of essence, energy and spirit, but if gods do not speak about it, they will not be able to access it at their current level. The so-called essence here is the synthesis of the inner secrets of the human body. The most important thing for practitioners of physical education is that it can be released as a gang, which is indestructible.
The so-called qi is the way for practitioners to communicate with heaven and earth. Taoists love it most. It is released as qi and can move heaven and earth.
This is the different emphasis of different schools on spiritual practice. For example, the school headed by physical cultivation pays attention to one's own body and believes that the human body is a treasure that is inexhaustible. Therefore, the upper, middle and lower Dantian are based on the lower Dantian.
The school headed by Taoism focuses on borrowing the power of heaven and earth. Heaven and earth are infinite, Tao is also infinite, and humans and heaven and earth coexist, share and share... Therefore, the basis of Taoism practice must be the middle Dantian.
The Quanzhen Sect does not focus on this aspect. It depends on the monks' own choices. In fact, this is also the choice of most practitioners. They cannot decide their future direction at the beginning of practice, so they can practice any Dantian.
After going up, you still need to cultivate the other two Dantians.
Below Tongxuan, monks basically use one Dantian as the basis to attack the upper realm. Whichever one is pure, simple and has a high success rate is the right way. After Tongxuan, no matter whether you are willing or not, you will definitely come into contact with another Dantian in the process of practice.
, and then make a choice.
On this issue, Hou Zi was greedy and cultivated two Dantian at the same time because of the Purple Mansion whirlpool. In other words, if he wants to force the sword energy out of the sword now, can he choose Gang or Qi?
Or knead them together again? Or turn into a double-headed snake sword energy?
This may cause trouble for him in sword practice, but if it is solved, it may also have unexpected magical power?
During this journey, he had been solving this problem. The reason why he provoked the ghosts and monsters on the way was to measure which of the two methods was more suitable for fighting?
Should we choose to use it according to different targets? Or fuse a special kind of Gang Qi? Or Qigang?
These require countless experiments, experiments in battle!
Therefore, he could only choose to go on a tour and wander around the Yinling wilderness all day long in order to have more opportunities to fight.
