Fahai travels through Tang Sanzang Chapter 419: The Holy Monk of the Tang Dynasty, Xuanzang of the Tang Dynasty has arrived; my Buddha is compassionate, but my disciples have many doubts...
Chapter 419: The Holy Monk of the Tang Dynasty, Xuanzang of the Tang Dynasty has arrived; my Buddha is compassionate, but my disciples have many doubts...
The great sage just smiled when he saw the master and said nothing.
Then he thought to himself and said: "Hey, that's right. We followed Master to this Lingshan Mountain to obtain scriptures, not to see them. Judging from how many Buddhas and Bodhisattvas there are in the Mahavira Palace."
Fa Hai then looked at Wukong: "Wukong, be careful what you say."
The Great Sage just waved the golden cudgel in his hand, and the tip of the stick swept across the flowers and plants on both sides of the road, but he only swayed them in the wind and did not do anything to destroy the flowers.
"Little White Dragon." The Great Sage asked Little White Dragon again, "When Bajie was crossing the bridge just now, he was confused by lust and appetite. What about you?"
Xiao Bailong pointed at his long hair and said helplessly: "To be honest, senior brother, I heard Master say from behind that he asked me to wait for a while. I will wait until I get shaved before crossing the bridge."
After hearing this, Bajie walked a few steps quickly to catch up and asked curiously: "Then why didn't you stop and wait?"
"I begged Master all the way. If Master wanted to shave me, he would have done it long ago. Why wait for me to get halfway across the bridge?" Xiao Bailong said with a smile: "Besides, whether I am shaved or not, I am
Master's disciples are all practicing cultivation, so I don't care about it anymore."
"Amitabha." Wu Jing recited the Buddha's name and smiled at the side: "Isn't this the true meaning of cultivation?"
Hahaha--
The senior brothers looked at each other and smiled.
Fahai was very happy to see him. It was actually his blessing to be able to walk these 180,000 miles with the four disciples.
The obsessions in my heart were actually slowly resolved along the way, especially my inherent prejudice against demons.
People often say that if you have the Dharma in your heart, there are spiritual mountains everywhere.
But now, his master and apprentice have truly reached Lingshan Mountain.
Look at the sky above Hanzhong in front of you, and the root is connected to the Sumeru channel.
Under the cliff, there are beautiful flowers of Yao Cao, and by the winding path, there are purple zhizhi and fragrant flowers. Immortal apes pick fruits into the peach forest, and white cranes stand on the branches of pine trees.
Looking forward, we can see the golden tiles and the mandarin ducks, and the bright and colorful tiles paved with agate. The east row, the west row of palaces and pearls, the south zone, and the north row of treasure pavilions and pearl towers.
It truly deserves to be the grand place of Lingshan.
"Master, where is the place where the rays of light shine?" Ba Huan asked, pointing to a place.
"It should be the Palace of Heavenly Kings."
Bajie nodded, pointed to another place and exclaimed: "Master, look, there is another place over there that is spraying purple flames in front of the entrance."
"That's the Dharma Protector Hall."
"Oops!" Just after turning the corner of the mountain, the great sage walking in front was also startled and said to the master who came after him: "Master, the scene in Lingshan this time is not small, it is not even close to the Great Leiyin Temple Mountain.
At the door, there are already so many monks meditating here!"
The pagoda appeared, and the fragrance of flowers bloomed in the bowl. Master and disciples met many monks under the green pines and cypresses.
Without waiting for Fahai to express his gratitude, he saw that all the monks had already saluted Master Tripitaka and said in unison: "We welcome the holy monk."
After Fahai returned the courtesy, he asked: "Why are you here?"
"The temple has been full for a long time, and there is no room for us and those of us who are not practicing enough, so we welcome the holy monk here, and we can also look at the holy face of the holy monk." A monk said, "Holy monk, please enter the temple quickly, the Buddha and the
The Buddhas and Bodhisattvas have been waiting for you for a long time."
Fahai paused for a moment, and then said: "Let's wait until the poor monk has seen the Buddha and obtained the true scriptures, and then he can talk to you about it."
A group of Upasakas, Upasikas, monks, and nuns clasped their hands to thank each other, and then watched Master Tripitaka walk all the way to the gate of Daleiyin Temple.
Outside the door were the Four Great Vajras. They saw that in addition to Master Tripitaka, even the Great Sage and several other disciples were wearing cassocks, and they couldn't help but take a few more glances.
The Great Sage stepped forward to greet you and said with a smile: "Brothers of the Demon Family, you don't guard the Heavenly Gate, but you come here to guard the Buddhist Gate. Aren't you afraid that True Lord Erlang will punish you for dereliction of duty?"
The boss, Mo Liqing, laughed after hearing this and said, "I don't know, the Great Sage. My brothers and I were originally responsible for two places, but we used to be stationed at Tianmen and not at Lingshan. But it's different now. The Jade Emperor specially issued a decree to let us return to Lingshan.
I am waiting here for the holy monk."
"Oh~" the great sage drawled a long sound and said with a smile: "I, the old grandson, have met various gods and immortals along the way, and still call me the great sage. What, but my old grandson, the great sage's name is still on the list of heaven?
"
"Now, back then, the Great Sage was only suppressed by the Buddha at the foot of the Five Elements Mountain, and was not removed from his title. The Great Sage, Erlang Zhenjun, even sent people to take care of it. If the Great Sage wants to go back, he can go to heaven at any time."
The Great Sage knows this, but his palace should have been a chicken pen for a while before being taken away by Erlang Zhenjun.
Humph, the Jade Emperor is too narrow-minded, but I, my grandson, will not argue with you. After I, my grandson, follow my master to obtain the true scriptures and achieve righteousness, I will go to the Yaochi in Heaven to recite the scriptures and pray for blessings in person.
The Great Sage got out of the way and invited Master to come forward. Seeing that Master wanted to bow first, he said: "Master, these are the Four Heavenly Kings and are old acquaintances of my disciples. There is no need to be polite to them."
In fact, there was no need for the Great Sage to stop him. Master Tripitaka's name was naturally heard by the four brothers, and they had already greeted him: "The holy monk has come from afar, and we will greet you."
"Amitabha." Fa Hai clasped his hands together and said, "Disciple Xuanzang, I have come to the Great Leiyin Temple in Lingshan to pay homage to my Buddha and ask for the true scriptures. I also ask the king of heaven to show me."
when!
After the bell rang, the four Vajras shouted to the temple: "Holy Monk of the Tang Dynasty, Xuanzang of the Tang Dynasty has arrived!"
One by one, they reached the main hall of Daleiyin Temple.
Buddha immediately said: "Please come into the temple!"
Fahai never thought that one day he would be invited to Lingshan Mountain in such a posture. It should be noted that he wanted to go to Lingshan Mountain several times to pay homage to the Buddha, but was unable to do so. Although it cannot be said that he got his wish, it can be regarded as an end.
I have a cause and effect in my mind.
Fa Hai walked in the front, and the Great Sage and several other disciples lined up behind him, walking straight into the mountain and into the main hall.
The monks in the temple had long heard of their reputation as masters and disciples, and now seeing them for the first time, they all looked sideways.
Seeing that Master Tripitaka is truly worthy of his reputation, and now that he has entered the Buddhist holy land of Lingshan Mountain, he does not show any timidity, but instead walks with a majestic appearance and a high head.
This chapter is not over yet, please click on the next page to continue reading! Although the monkey still escaped, it seemed to be much more disciplined than before. There were several Arhat Bodhisattva who were familiar with the great sage, and they were communicating with each other. In the end, the Bodhisattva glared at
After taking one look at it, he immediately calmed down;
The little white dragon is dressed in a white robe, handsome and unrestrained. It is said that this is among the eight dragons established by the Buddha. The leader of the dragons originally thought he was a young little dragon, but he did not expect to be so extraordinary;
Bajie had a black pot on his back, he was tall and round, and he was looking around. When he saw a few Yakshas and Rakshasas who were uglier than himself, he couldn't help laughing.
In fact, what interests the monks the most is the realization of the Buddha-nature.
The movements of the body of the Yuanshen Buddha that had just gathered on the Lingyun Ferry could not be hidden from the Buddhas and Bodhisattvas in the Mahavira Palace. The obsession of the nine generations of sutra collectors, even the Buddha, did not expect that they could become one body.
, and also followed Tang Sanzang all the way to Lingshan.
To be honest, this is also a period of cause and effect. After all, if he hadn't let Jin Chanzi reincarnate for ten lives, he wouldn't have been devoured by the Curtain God for nine consecutive lives.
In fact, the Buddha just sighed after seeing this. After all, those who were eaten were the reincarnations of Jin Chanzi, and Jin Chanzi was his second disciple.
Perhaps as a master, this method of educating his disciples is too harsh, but for people like them, it may not be a big deal.
Originally this was what the Buddha was thinking, but until today when he saw Wu Jing standing in front of him, especially when he looked into Wu Jing's pure eyes, he began to reflect unconsciously -
As Tripitaka said, compared to ordinary beings, the arrogance of many gods and immortals and some of their methods may seem ordinary, but if it falls on those nine generations of pilgrims, is it too cruel?
The Buddha has great wisdom, so he became more and more determined, and I am determined to deal with this mortal situation.
It is a true reincarnation, not like Taoist Duobao incarnating as Sakyamuni.
Fahai walked up to the Buddha and said: "The monk Xuanzang of the Tang Dynasty, in accordance with the decree of the Emperor of the Tang Dynasty in the East, went to Baoshan Mountain to obtain the true scriptures for the benefit of all living beings."
After that, he bowed to the Buddha.
Several disciples also bowed together.
After Fa Hai stood up, he bowed to the Ancient Buddha of Burning Deng and Maitreya Buddha, and then bowed to Guanyin Bodhisattva.
As for the other Buddhas and Bodhisattvas in the main hall, they gathered around to greet each other. Their eyes swept over and landed on Jin Zha, who was at the end of the row of Bodhisattvas, and the Great Sage King Bodhisattva. After gesturing to each other, they were joined by the Eighteen Arhats.
The Dragon Subduing Arhat bowed seriously.
Not to mention the monks in the temple, even Dragon Subduing Arhat himself was a little surprised. Although he was both a disciple of the Buddha, his friendship with Jin Chanzi had always been normal. But he didn't expect that there would be such a festival today. People were polite, so he naturally
Not being rude, he returned the courtesy politely.
After this was done, Master Sanzang personally handed over the customs clearance document. After Tathagata Buddha carefully read it, he handed it back to Sanzang and said with a smile: "Sanzang has worked hard all the way."
"Compared with the hardships of all sentient beings, it is not hard work for disciples. It is nothing more than practicing in the world of mortals." Fahai kept true to his original intention and did not feel any strangeness just because he saw the Buddha.
In the past, he was worried that his identity would be discovered by the Buddha, but this time, he has become very calm.
No matter what happened in the past, today Tripitaka and Dharma Sea are one and the same.
Fahai could also realize that his compassionate heart was actually a gift from Master Tripitaka. Otherwise, what kind of image he would look like after arriving at Lingshan is still open to question.
"All living beings have hardships and practice in the world of mortals." The Buddha's voice was so loud and clear that it spread throughout the entire Lingshan Mountain. After repeating these four words, he said again: "Everyone in the world says that I am a Buddhist. There are often times when the mountains are closed in troubled times and prosperous times.
I wonder what you think of this act of amassing money?"
This question is not for Master Tripitaka, but for the Buddhas and Bodhisattvas in the Mahavira Hall.
Not to mention the Main Hall, the Great Leiyin Temple and the entire Lingshan Mountain were all silent and very quiet at this moment.
The monks knew that today was by no means peaceful. After all, Master Tripitaka's deeds along the way were no secret. Even the Buddhas and Bodhisattvas were mentally prepared to argue with this beast and fail.
But I didn't expect that before the main topic of studying the scriptures was discussed, the Buddha started to attack.
The ancient lamp-burning Buddha on the side lowered his eyes and said nothing. Although Maitreya Buddha was still smiling, he looked a little bitter at the moment. Well, he was pleased with this and saw the acquired race hanging on Wukong's waist.
bag.
Medicine Buddha clasped his hands together and said: "The pure land of Buddhism can protect the common people in troubled times, and can bring peace to the people in prosperous times. As for the theories of sealing mountains and amassing money, most of them are people who deceive the world and steal the name, acting under the guise of Buddha's name, so that they deceive the world."
After Medicine Buddha finished speaking, he looked at Sanzang and said with a smile: "Sanzang traveled all the way to the west. He must have seen and heard something. Is it true what the poor monk said?"
Fahai clasped his hands together and said, "What Medicine Buddha said makes sense."
It's just reasonable.
Of course everyone can hear it.
Both parties stopped talking and didn't go into detail about this. After all, along the way, those Buddhist temples that did nothing or occupied the magpie's nest were basically "swept away" by their masters and disciples.
As for separation, rectification, or punishment, that is all a matter for later.
Originally, the Buddha wanted to say something to "disparage" Dongtu, such as that it has a lot of resources, a lot of people, a lot of greed, a lot of killing, a lot of adultery, a lot of deceit, a lot of deceit; and how it doesn't follow Buddhism, doesn't pursue good deeds, and doesn't respect the three things.
Just wait.
But it is difficult to say these words now. After all, he is like a chicken in Xizhou. No one should look down on anyone.
Only after the discussion between Tripitaka and Medicine Buddha did the Buddha speak: "When the Bodhisattva went east to the Tang Dynasty, he chose you as his sutra collector. Now he has finally arrived at Lingshan. I now have Tripitaka, which can transcend suffering and explain disasters."
"The so-called Tripitaka: There is a Dharma and a Tibetan for talking about heaven; there is a Dharma and a Tibetan for talking about the earth; there is a Sutra and a Tibetan for saving ghosts. There are thirty-five volumes in total, with 15,144 volumes. It is really the path to cultivation.
The Gate of Righteousness and Goodness contains everything from astronomy, geography, people, birds and beasts, flowers and trees, utensils, and human affairs in the four major continents of the world."
This chapter is not finished yet, please click on the next page to continue reading the exciting content! "Anuo, Gaye, you two will lead him to the bottom of the Zhenlou, and treat him with fast food first. After fasting, open the door
Treasure Pavilion, give him a few volumes of each of the thirty-five volumes of my Tripitaka, and teach him to spread them throughout the Eastern Lands."
Then two venerables came forward to lead their master and disciple out of the temple.
The great sage was in a hurry and said in his heart: This is not right!
How could the scriptures be given to me so smoothly?
He originally thought that the master would be in trouble when he came to collect the sutras. He was even prepared to recite sutras in the main hall, but he did not expect that the Buddha would send them away like this.
However, Fahai took a step forward, passed the two venerables, and then said to the Buddha: "My Buddha is compassionate, and I have many doubts in my mind. Now I have reached Lingshan Mountain, and I am about to ask the Buddha for advice."
"Sanzang." The Buddha spoke slowly, "Please be patient for a moment, and first take the true scriptures and send them to the Tang Dynasty, and then return to Lingshan. Then there will be the Buddhas in my temple and your masters and disciples.
Discussing the law and debating the scriptures.”
The great sage heard this and asked curiously: "Buddha, why bother? Are you asking us to make this extra trip?"
Only the Bodhisattva knew why the Buddha went to such unnecessary lengths. It was because he was afraid that after the Tripitaka Debate was over, he would return to Tang Dynasty with the scriptures and not come to Lingshan.
If Tripitaka cannot come to Lingshan, how can we pass on the title of Buddha to him?
There is another concern. If a commotion really breaks out, we don’t know what kind of turmoil will happen in Lingshan. If something goes wrong, the scriptures cannot be sent back to the Tang Dynasty by their masters and disciples. This matter of traveling westward to obtain scriptures is also
It has become the laughing stock of the three worlds, and there will be no mention of the great rise of the West in the future.
This method was also discussed privately between Guanyin Bodhisattva and Buddha.
As for whether it would cause trouble to their masters and disciples, there is no need to worry about it. After all, when returning to Datang and Lingshan, there is no need to walk back step by step. It only takes a blink of an eye to walk back and forth on the clouds.