Chapter 437: The Great Sage wants to say: I want them all; use law to control power
Weituo Bodhisattva heard the loud voice asking, but he just looked at him slowly for a while, pondered for a moment, and then explained: "The magic weapon in the poor monk's hand is the pestle for subduing demons."
Bajie took advantage of the situation and asked: "What's the difference between the two? I thought they were the same weapons, and..." Bajie pointed at Skanda Bodhisattva's Demon-Conquering Pestle and Vajrapani Bodhisattva's Vajra Pestle, "This
The appearance is also very similar.”
Wei Tuo Bodhisattva then explained: "Actually, it is not considered a weapon. The Vajra pestle in the hands of Vajrapani Bodhisattva is a Buddhist weapon... and the demon-conquering pestle of the poor monk was originally a Taoist spiritual treasure, and now it has also received Buddhist teachings.
It is contaminated, so it can be regarded as half a Buddhist magical weapon. My magical weapon originally did not look like this... This must be the reason why the two of you misidentified me."
"I see, I have learned the lesson." Although the great sage recognized the wrong magic weapon, he was very calm at the moment and even bowed to Skanda Bodhisattva to express his thanks.
In the past, I only studied Buddhist scriptures from my master. Regarding Buddhist ritual instruments, it was indeed the great sage's weakness... He was not completely ignorant of this. It was true that, as Veda Bodhisattva said, he was negligent and failed to distinguish.
.
After all, he uses a golden cudgel to defeat all dharma... And the master has a nine-ringed tin staff in one hand, which is as powerful as a mountain; in the other hand, the Buddha's flame is even more powerful... He never cares what other people use.
Tool, what kind of magical power can be used?
This incident also alerted the Great Sage to the fact that his own practice was far from enough... He still had a lot to learn. He could not just follow his master to Lingshan Mountain and take the scriptures back to the Tang Dynasty.
Once the work is done, just relax.
After all...even though the Wutian Demon Ancestor by the Tongtian River was repelled by his master, it was obvious that he would definitely come back.
The Great Sage is also eager to learn now, which is different from when he was bent on seeking immortality. Ever since he practiced with the Immortal Zhenyuan in Wuzhuang Temple for a period of time, he has learned the importance of foundation. He even sometimes complains
Hundreds of years ago, I practiced with Patriarch Bodhi at the Xieyue Sanxing Cave in Fangcun Mountain, Lingtai...
Silly, so stupid!
If you don't learn this, you don't learn that... Even though you can live forever, after meeting the Master and listening to the scriptures, you realize that if you can't establish your mind and life, what will happen if you live forever?
He is just a stone monkey who is ignorant and has the ability to fight bravely.
As for the majesty of the Great Sage Qitian... The Great Sage secretly made a promise in his heart that one day, I, Old Sun, will truly be worthy of this title.
Therefore, if we could go back in time and give the Great Sage a chance to make a new choice... the Great Sage would like to say: I will learn everything!
Not just what the Patriarch said before, but everything the Patriarch understands... I won’t refuse anyone who comes, I want them all!
Master often says that knowing is knowing and not knowing is knowing.
Moreover, even Master has many unknown things, and he is always not ashamed to ask his subordinates for advice along the way. Even the disciples like them are naturally deeply influenced by Master, and they always remain modest when asking for advice.
mentality.
This is one of the reasons why their reviews along the way are sometimes completely opposite.
In response, the Bodhisattva who happened to see this scene said in his heart: Although this hozen looks humble and studious at the moment, after all, the arrogance of their master and disciple really has no limit.
Bodhisattva was naturally deeply aware of this. After all, she was present several times that year, and not only did she not stop him... but she was also dragged into the water together.
The Bodhisattva sometimes wonders whether it was because he failed to stop Tripitaka in time that things got out of hand in the future.
So much so that the journey to the West, which he had basically arranged, turned into what it is now?
Of course, we can't say that the current situation is not good...even Bodhisattva prefers the current development of things.
If everything is really done according to the established "calculation", it doesn't seem to be very interesting.
It is precisely this that allows Bodhisattva to have some enlightenment... Tripitaka's masters and disciples are like this, and these gods and Buddhas are like this... What about the sentient beings in the three realms?
Those who use the name of doing good for the sentient beings in the three realms are actually doing things of slavery. They seem to make sentient beings disease-free and disaster-free, but they are basically being raised like livestock...
Even the creatures in some Buddhist lands can almost be said to have completely lost their identity... Is this behavior really correct?
It’s really hard to say this. After all, everyone has their own ambitions... Some people are born to fight against fate, while most people just go with the flow... If immortals and Buddhas can arrange their lives, they will still be free from illness and disease.
Disaster, carefree kind, so why not do it?
This is also an important reason why even the Bodhisattva himself wants to truly go to the human world.
Happiness in the world is mostly similar.
But suffering...each has its own taste, which varies from individual to individual, and each has its own different state of mind.
Even a Bodhisattva cannot guarantee that he will feel all the sufferings... Therefore, this great aspiration to save all sentient beings is an endless journey.
boom!
The collision between the vajra and the nine-ringed tin staff... made the Bodhisattva, who was thinking a little divergent, come back to his senses.
There was a lot of noise when the two Buddhist treasures collided, but at the moment... they seemed to be evenly matched.
After this blow, the two sides retreated to both sides, just staring at each other with their eyes. Neither seemed to have the intention of taking the lead to strike again... It is possible that they were accumulating strength, or calculating the opponent's strength.
After all, this is just a fight between fellow sects, not a life-or-death fight... Naturally, it is not so tense, as both sides are quite concerned about martial arts at the moment.
Skanda Bodhisattva on the side also took the opportunity to explain to the Great Sage and others: "In Buddhism, there are not a few monks and Bodhisattvas who use vajra as a magical weapon... And the vajra of Vajrapani Bodhisattva, even if it cannot be eliminated,
In the first place, also in the top three."
Just after Skanda Bodhisattva finished speaking, a Bodhisattva whom the great sage did not know spoke up and said: "It is said that the power of Vajrapani Bodhisattva is the sum of all Buddhas and Bodhisattvas. And this Vajra pestle is as heavy as Mount Sumeru.
."
This chapter is not finished yet, please click on the next page to continue reading the exciting content! This Bodhisattva’s words were obviously recognized by many Bodhisattvas present.
I won’t mention it among the Buddhas for now, but only among the Bodhisattvas, Vajrapani Bodhisattva says that he is the most powerful, but people seem to be dissatisfied.
But now, such a person, who is known as the leader of power among Bodhisattvas, cannot gain any advantage in the confrontation with Tripitaka's pure power.
But regarding this point, all the monks present selectively ignored the past...or perhaps because Sanzang was so powerful, it was a very normal thing in their minds, and it was not enough to surprise them.
After all, King Silver Horn is still suppressing him under Pingding Mountain.
The unknown Bodhisattva then said: "Even if Master Tripitaka has powerful magic power, I am afraid it will be difficult to shake the Vajrapani Bodhisattva holding the vajra pestle. Except for the fact that this one in the hand of Vajrapani Bodhisattva once smashed the iron wall mountain in one fell swoop and blasted the rocks into pieces.
In addition to the ruthless Vajra, he has also developed a tyrannical magical power!"
"Oh?" The Great Sage became curious and couldn't help asking: "What is it?"
"You don't know." The Bodhisattva said with a smile: "Vajrapani Bodhisattva practices Tantric Dharma. He is blessed by the Buddhas of the ten directions and the three times, and has cultivated a solid and indestructible Vajra body. The Vajra body of the Buddhas is indestructible...
Therefore, according to the poor monk, in this fight, neither of them can do anything to the other, and it will end in a draw."
Before some of the disciples of the Great Sage could retort, they boosted the morale of the master.
Skanda Bodhisattva on the side spoke first and said: "What Bodhisattva Removes Obstacles says is true."
The Great Sage also took the opportunity to write down the name of this Bodhisattva, saying to himself... In the past, I had only heard the Master mention it, but now I have met him face to face.
But Veda Bodhisattva on the side changed the topic and said: "The poor monk's view is somewhat different."
"What is the difference?"
"The poor monk seemed to see that Master Tripitaka was still able to do it with ease, and it seemed that he had not yet used all his strength, but Vajrapani Bodhisattva was holding the arm of the vajra..." All the nearby Bodhisattvas gathered their attention.
hiss--
If you don't look carefully, you really can't find it.
Vajrapani's arms were trembling slightly.
As for Master Tripitaka, he seemed to be a normal person, and the nine-ringed tin staff was once again raised high... This movement was like a roaring wave in the vast sea.
Fahai did not plan to use other magical powers, and made up his mind to use his strength to convince the Vajrapani Bodhisattva.
Vajrapani Bodhisattva has no idea that Master Tripitaka will always show some "power of the sea" because the "sea" does not seem to have anything to do with Master Tripitaka.
In the first fight, he was on the offensive, while Master Tripitaka was on the defensive. The Vajra, which originally represented invincibility and indestructibility, when it touched Master Tripitaka's nine-ring tin staff, it didn't look like two "hard weapons" colliding.
...Instead, it was as if he had punched the water with his fist.
It seemed that there was a lot of commotion, but in fact it was just a slight stir of waves, and the supreme power that could crush Tiewei Mountain was actually swallowed up by the "sea" invisibly.
Then, Vajrapani Bodhisattva felt that not only his own power was about to be swallowed by the sea, but also the Vajra in his hand seemed to be deep into a whirlpool, being coerced by the seemingly feminine but actually domineering force of birth... If it hadn't been for him
His strength is by no means weak. If he pulls away forcefully, the vajra will probably fly away from his hands.
It seems to be just a simple collision of magic weapons, but compared to the simple mighty power of Vajrapani Bodhisattva, Fahai will use the law to control the power...
Peng!
Offensive and defensive changes, it was Fahai who made the first move.
Compared to the defensive form of Tao Jin before, this time Fahai used Duo Jin.
Boom boom boom boom——
With just a touch, Vajrapani Bodhisattva felt the power from Master Tripitaka, one after another, like the waves of a big ocean, continuous.
What's even more frightening is that one wave is stronger than the other.
Card bar——
A sound!
It immediately caused the monks in the temple to search for the source of the sound.
First of all, it can be confirmed that it is not the vajra of Vajrapani Bodhisattva;
Secondly, it is not Master Tripitaka’s nine-ring tin staff;
Finally, the monks discovered that there were several cracks in the masonry of the Mahavira Hall at the feet of Vajrapani Bodhisattva, and the cracks continued to increase and extend...
As for Vajrapani Bodhisattva, his whole body was enveloped in golden light at some point... There were all Buddhist monks present, so it was not difficult to see that he had activated the Buddhist magical power of "Vajra is indestructible".
Some Arhats who couldn't see the situation clearly were a little surprised: "It's just a collision between the Zen staff and the Vajra... Why do you need to use 'Vajra Indestructible'?"
Skanda Bodhisattva had excellent eyesight and immediately said: "The vajra can withstand Master Tripitaka's strength, but Vajrapani Bodhisattva himself... must have been unable to support it if he did not use his magical power at this moment."
At this moment, when the monks thought that Master Tripitaka would end the battle in this way, they saw Master Tripitaka put away the nine-ring tin staff.
Sanzang's behavior made the monks feel very surprised, but they soon understood...
Peng!
This sound was deafening, resounding throughout the Main Hall, and continued to echo.
This time, Sanzang did not display any of his power skills, but also displayed his mighty power.
Peng!
After two loud noises.
The faces of the Arhats in the front row who were a little closer had begun to turn pale.
When the Buddhas and Bodhisattvas saw this, they all exclaimed: "The power of the Tripitaka is unrivaled in the Lingshan Mountain!"
Peng Peng Peng!
The monks can clearly feel that the Vajrapani Bodhisattva who has cast the Vajra Indestructible is like a nail; the nine-ring tin staff in Master Tripitaka's hand is like a hammer... with one hammer, the Vajrapani Bodhisattva will be destroyed with one hammer.
Nailed under the masonry of the Main Hall.
"Admit defeat!"
After half of his body was buried in the ground, Vajrapani finally stopped resisting and simply admitted defeat.
Vajrapani Bodhisattva was convinced of this result.
After the last round of confrontation just now, Vajrapani Bodhisattva knew that Tripitaka's power was far superior to his own. The opponent could have overthrown him in the first round, but Master Tripitaka did not choose to do so...
In this regard, Vajrapani Bodhisattva does not think that this is Master Tripitaka playing tricks on him, but that he is showing his understanding of "power".
And this also reminded me that strength is not just about strength.
Vajrapani Bodhisattva is naturally not single-minded. Based on the skills of using "power", he is naturally knowledgeable...but after "enjoying" the mystery of breaking all laws with one force, he naturally has some skills. Lazy, but in other words, he made rapid progress on the strong road.
Master Sanzang attacked a few times later, and Vajrapani Bodhisattva wanted to imitate the gourd, but at the same time -
But he discovered that Sanzang's real power was greater than his own, so when faced with such power, all his skills were just show-offs...
This kind of scene was more or less beyond the expectations of the monks present. After all, most of the monks still felt that the two of them had similar magical powers, and it was very likely that they would end in a draw.
It was obviously a miscalculation at the moment, but I can only say one thing: He is indeed Tang Sanzang.
The Great Sun Tathagata has long heard that there is a Vajrapani Bodhisattva who practices Vajra Tantra in Lingshan. However, he used to serve as a bodyguard from the Buddha's side, and the Great Sun Tathagata had no chance to contact him...
It was different now. Master Sanzang had just removed the nine-ringed tin staff.
The Great Sun Tathagata couldn't help but get up and formally recruit this Vajrapani Bodhisattva into Tantric Buddhism.
Maharashtra Tathagata, who was always fast, was still a little slow...but he saw that another Bodhisattva had appeared directly next to Vajrapani Bodhisattva, and lifted up the half-buried Vajrapani Bodhisattva. come out.
Then he made a Buddha salute to Tripitaka and said: "I ask for advice, poor monk."