Chapter 444 It depends on the mountain or the mountain; they all admit defeat...
It's not that the Great Sun Tathagata doesn't feel pain in his back when he stands and talks, it's mainly because he knows very well what kind of Buddhas and Bodhisattvas on Lingshan Mountain are.
Not to mention letting Sanzang release the "Great Sun Buddha Flame", even if the Buddha had previously instructed the Vinaya Academy to investigate privately, none of their crimes could be concealed at all, or in other words, they did not deliberately hide them at all.
When the Great Sun Tathagata arrived, he actually came back to his senses. This gathering at the Spiritual Mountain was originally the result of the Buddha issuing a decree in the name of Tripitaka's success in obtaining scriptures, and gathering all the Buddhas and Bodhisattvas scattered in the three realms.
Come to Lingshan.
If the Tathagata Buddha does not know Tripitaka's temperament along the way, Mahavairocana thinks it is unrealistic;
If the Tathagata Buddha did not know that Tripitaka would cause trouble when he arrived at Lingshan, the Great Sun Tathagata would not believe it.
But Tathagata Buddha still did this. So what does this mean?
It shows that this is all a calculation!
Everything in front of us is arranged by Tathagata Buddha, and the Buddhas who attended the appointment can be said to have fallen into a trap.
One thing has always been kept in mind by the Great Sun Tathagata, that is, the Buddha and the Bodhisattva had previously said that they would study the Great Sage's Dharma. Rather than listen to the Great Sage's thunderous sound, the Great Sun Tathagata would rather walk in the flames of the Buddha.
This is not to say that the Great Sun Buddha Flame is inferior to the Great Sage Lei Yin. After all, he is the founder of the Great Sun Buddha Flame. Relatively speaking, he still has to take advantage of some conveniences.
The Great Sun Tathagata was planning to leave the Mahavira Palace right now, but I am afraid it would not be that easy. In addition, it was rare to have fun on Lingshan Mountain, so he really did not want to leave early.
And given the current situation, if Tripitaka were allowed to use the Great Sun Buddha Flame once, I'm afraid at least 70% of the monks in the Mahavira Palace would be gone.
If the Great Sage is allowed to chant sutras again, how many of the remaining 30% will be left?
Maybe the Buddha and Bodhisattvas would give up this idea.
The Great Sun Tathagata is a figure who has been active in the three realms since ancient times. Since his practice in the age of great strife, his bottom line is actually not high, and he can even be said to be very flexible.
Although there are not many practitioners like Great Sun Tathagata in the Three Realms, there are definitely many.
What's more, he seems to be a highly respected and powerful person in the three realms, but in fact he did many dirty things back then.
It's just that now it's their turn to stand at the top of the Three Realms. Since they have a certain right to speak, they can use their current status to cover up the past events, and pay more attention to external influences when doing daily things.
This coming and going has never been mentioned before, so how can those who come after you know about it?
Don’t say anything else.
It was before that, Ma Yuanzun King Buddha and Dingguang Huanxi Buddha. Perhaps old friends knew the details of the two of them, but how could ordinary mortals know the nature of the two Buddhas?
Not to mention that there are really two "Buddhas" in Lingshan. Doesn't the "Lingya Elephant Buddha" in Baoxiang Kingdom also have two hundred years of incense?
The three "Buddhas" in Jinping Mansion have been eating sesame oil for a thousand years.
These things may seem to be commonplace among the Buddhas in Lingshan Mountain or the immortals in Heaven, and they are not worthy of alarm.
But Fahai, who was born in the human race, could not tolerate these gods, immortals and Buddhas fooling the people like this.
In the past, no one cared about things, and it was difficult for Fa Hai to pursue them. But now that he has some cultivation skills, he must not sit idly by and ignore it. If these immortals and Buddhas in the heavens still treat the human world as their backyard and entertainment
In the market, they can do whatever they want. Fahai will naturally leave them with an unforgettable experience.
And this is not the courage that Buddha gave him.
Rather, it comes from the self-confidence in the understanding of "Buddhism" and the responsibility of the two great human emperors Xuanyuan and Dayu to awaken their own human bloodline.
Regarding the proposal of the Great Sun Tathagata, Fa Hai was not unmoved in his heart. But even though he believed that his power was as boundless as the sea, it was difficult for him to include all the gods and Buddhas in Lingshan into the Buddha's flame.
After all, his own sinful karma is a burden that cannot be ignored. Although he usually doesn't see anything unusual, if he uses the flame of the Great Sun Buddha to arouse the sea of fa, he will naturally suffer the heart-burning pain.
If it were one or two immortal Buddhas, Fa Hai would not even frown, but with such a large scope of influence, even Fa Hai had to act cautiously.
There is absolutely no problem with his willpower, but he is just afraid that his soul will not be able to hold on for that long.
Although he did not answer the words of the Great Sun Tathagata at this moment, he did not show any intention of retreating in his momentum. He even took two steps forward, as if to tell the monks in Lingshan——
The poor monk can light the Buddha's flame at any time, do you dare to accept it?
Also, the reputation of "Great Sun Buddha Flame" is too great, not to mention there are so many lessons learned from the past, so the monks will naturally not make mistakes.
When Avalokitesvara Bodhisattva first spoke about the Great Sun Tathagata, he was eager to try it and wanted to try the power of the "Great Sun Buddha Flame". However, his thoughts wandered in his mind for a few times and he finally chose to give up.
Firstly, the current Bodhisattva is compassionate and knows that if he takes the lead in tempering his heart with the Buddha's flame, the monks in Lingshan may not be able to escape from this disaster; secondly, Bodhisattva knows the harm of this "Great Sun Buddha's Flame" to Tripitaka himself.
If Sanzang's use of the "Great Sun Buddha's Flame" causes damage to his own cultivation, it may also give people with ulterior motives an opportunity to take advantage of him.
Lingshan is by no means monolithic.
Just look at the Great Sun Tathagata who would contradict the Buddha from time to time; the Buddhas in the Glazed Pure Land did not listen to Lingshan's orders at all; even the Bodhisattva himself had his own thoughts. It is even said that even the Buddha himself wanted to take over Lingshan at this moment.
All the mess was left to Sanzang, and he used the excuse of a great calamity to go to reincarnation.
Thinking of this, the Bodhisattva suddenly felt tired.
However, she does not regret the choice she made to "join Buddhism". After all, for the Bodhisattva himself, saving all sentient beings is still a very meaningful thing.
Although I practiced Taoism before, I always felt empty in my mind.
Therefore, when Mahayana Buddhism was established, "saving all sentient beings" was included in the general outline and became one of the core ideas. This is one of the reasons why Guanyin Bodhisattva's status in Buddhism is almost equal to that of Buddha.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! Guanyin Bodhisattva turned her attention to Fahai Leiyin Tathagata, and she was also a little curious about what choice this Buddha of the Glazed Pure Land would make.
Fa Hai Lei Yin Tathagata lived up to his name and immediately insisted on agreeing. Even if he knew that he would only be saved under the Buddha's flame, he would never give in timidly at this moment.
However, he pushed away Sunlight Bodhisattva's hand and turned to look at Master Tripitaka, with a look as if he was ready to die. He really didn't look like the flexible and flexible image that the general public knew of a monk.
Bang!
But before he could speak, Medicine Buddha waved his hand and raised a ray of Buddha's light. The Buddha's light hit Fahai Leiyin Tathagata. Fahai Leiyin Tathagata, with a little astonishment, slowly fell into the arms of Sunlight Bodhisattva.
"Amitabha." Medicine Buddha had obviously received the true teachings of his master and had a strong face. At this moment, he recited the Buddha's name to Sanzang, and then continued: "Sanzang, if he can spare others, and even if he spares them, he will lose all his cultivation. He is already a human being.
I paid the price for my recklessness and mistakes."
"Amitabha." After Fahai listened to Medicine Buddha's words, he neither refuted nor agreed. Instead, he recited the Buddha's name to Medicine Buddha, and then asked, "Fahai Thunder Sound Tathagata fights with Wukong. The winner or loser is determined."
Everyone depends on their ability. I just don’t know what the mistake in the Buddha’s words is?”
Fahai is not only a Buddha and a devil, but even as a human being, he is an extremely complex individual. It seems that there are many completely different personalities that are gathered and mixed in his body.
The factors that cause his temperament to fluctuate and change depend on the person he faces.
In front of good people, Fahai is undoubtedly a virtuous and eminent monk widely respected in the three realms; and if he faces those who do evil, the King of Ming will appear. And when facing mortals and immortals, Fahai's inner emotions
Nature will change accordingly.
This is not because Fa Hai has not mastered his spiritual practice and cannot express his emotions and anger, but because his state of mind has already matured and he does not need to control it so deliberately.
To put it bluntly, it has transcended the realm of "Looking at a mountain is a mountain" and "Looking at a mountain is not a mountain" and has reached the realm of "Looking at a mountain is still a mountain."
In fact, if we really talk about the state of mind, I am afraid that no one would question the state of mind of Fahai, who can control both the Buddha and the demon with a mortal heart.
Tripitaka's words obviously caught Medicine Buddha a little off guard. The temperament of Tripitaka Master is indeed somewhat similar to that of his second senior brother Kinnara.
Although he has never dealt with Jin Chanzi, he has heard some rumors. Today, Sanzang's behavior is even worse than the rumors. Medicine Buddha is not surprised why Tathagata Buddha sent him to the reincarnation calendar.
Robbed.
Now the situation is stronger than the people.
What's more, just now Tathagata Buddha personally said that he would be promoted to a great sage and achieve a great career. In addition, Guanyin Bodhisattva has already made his position clear and firmly stands on Tripitaka's side. What kind of trouble can he cause with his own pure land of glazed glass?
The dumb guy will definitely suffer the consequences.
But no matter what, it is natural to protect Fahai Thunder Sound Tathagata, which is also the bottom line of Medicine Buddha. Otherwise, people's hearts will be scattered, and people's hearts will be scattered. Naturally, it will be difficult to lead the team.
It's just that Medicine Buddha couldn't think of any perfect countermeasures at the moment, and besides, he started it all by himself.
Headache.
This Tang Sanzang is really difficult to deal with. Could it be possible that if he descended to the mortal world and experienced tribulations, it would really have miraculous effects?
If this Jin Chanzi was only the second disciple of Tathagata Buddha back then, but now just looking at his aura, he seems to be on an equal footing with the Buddha's leader.
Thinking of this, Medicine Buddha immediately had a problem and said, "It's a violation of Buddhist precepts."
Fahai didn't even ask him what precepts he had broken. Looking at Medicine Master Buddha's expression, he knew that the other person had already thought of the next step.
Sure enough, Medicine Buddha said: "If a Buddha violates the precepts, his crime will be increased to a higher level, and the poor monk will punish him to reincarnate in the human world for several kalpas."
After saying that, Medicine Buddha waved his hand and sent him directly to the Yinshan Dojo without waiting for everyone's consent. He was so fast that he seemed to be afraid of being intercepted by Sanzang.
Seeing this scene, the monks in the Glazed Pure Land also breathed a sigh of relief. Obviously, they did not take such "little things" as reincarnation and calamity to heart, not to mention that Fa Hai Lei Yin Tathagata was deposed by the great sage.
Medicine Master Buddha sent him to the underworld to be reincarnated and re-cultivated, which can be regarded as taking advantage of the situation.
No matter what, it is always better to be reincarnated and re-cultivated than to be saved by Tripitaka's "Great Sun Buddha Flame"? That means the true spirit is still scattered in the three realms, and it is true death and eternal liberation.
But who wants to die if he can live?
Even if it means reincarnation and rebuilding.
After all, Fahai Leiyin Tathagata is also a Buddha, and he still has to follow the path of Ksitigarbha Bodhisattva.
But even he himself did not expect that when he closed his eyes and opened them, he would see Ksitigarbha Bodhisattva and Listening.
"Amitabha."
Faced with Ksitigarbha Bodhisattva, Fahai Leiyin Tathagata had no temper at all. Even though he had a Buddha name, he still performed a Buddha salute to Ksitigarbha Bodhisattva first, and then asked out of curiosity: "What's wrong with this poor monk?"
Will it be here with the Bodhisattva?"
Ksitigarbha Bodhisattva looked at Tingting.
Di Ting knew that some words were not convenient for his master to say, so Di Ting, who was good at listening to the secrets of the Three Realms, explained for his master: "The Buddha is unaware of something. The King of Lazuli Light is afraid that you will be saved by Master Tripitaka with the Great Sun Buddha Flame, so he
I will send you to Yinsi Yinshan Dojo first, and let my master send you to reincarnate and undergo tribulations. After you have succeeded, you will return to the Pure Land of Glazed Glass."
In fact, he was mentally prepared to be saved by Tripitaka. After listening to the words of Ting Ting, he could not help but have a complicated look on his face. For a moment, he didn't know whether he should thank Medicine Master Buddha.
After a while.
Ksitigarbha Bodhisattva said to Dharma Sea Thunder Sound Tathagata: "Let's go, it's time to hit the road. The poor monk will send you to the six paths of reincarnation."
Fahai Leiyin Tathagata, who seemed to be waiting for something, was stunned for a moment, and then asked in confusion: "Why am I the only one?"
Bodhisattva Ksitigarbha Bodhisattva also didn’t understand where the meaningless words of Fahai Thunder Sound Tathagata came from. He had to listen carefully, and he naturally knew what Fahai Thunder Sound Tathagata was thinking, so he said it without hesitation:
"The other seven Medicine Buddhas have all been defeated one after another. However, they all admitted defeat and neither called the Great Sage a 'monkey' nor questioned the Great Sage's qualifications to become a Buddha."
Fahai Thunder Sound Tathagata:.
"How can Sun Wukong win alone?" Fahai Leiyin Tathagata was a little confused. He had fought against Sun Wukong before. Although he seemed to have suffered a tragic defeat, in fact, the gap in strength between the two sides was not as great as imagined.
It's just that Sun Wukong didn't talk about martial arts, and he didn't test it once he got started, so he attacked with all his strength.
He was caught off guard, and before he could use his full strength, he was suppressed by the opponent. It is said that if you defend for a long time, you will lose. This Sun Wukong is indeed a being who can equal Yang Jian in martial arts. He was just an oversight, revealing something that would be insignificant at ordinary times.
Sun Wukong seized the opportunity.
Until he was shot down into the main hall, he could not find any chance to counterattack, let alone counterattack Sun Wukong and turn defeat into victory.
If you fail carelessly alone, you can't think of others making the same mistake, right?
While he couldn't stop thinking wildly, Di Ting said again: "Their fight at the top of the Main Hall was too noisy, and the aftermath affected Wu Jing who was debating scriptures with the monks in the Great Leiyin Temple, so Wu Jing took action.
Oh, you may not know that this enlightenment is the result of the obsession of those who learned the scriptures in the first nine generations, and then they were transformed by Tripitaka and returned to Buddhism."