Chapter 483: It would be strange if no woman fell in love with him; I can help the holy monk lead the red line...
Chapter 483 of the text volume of "The Sea of Fa Crosses the Tripitaka" It would be strange if no woman fell in love with him; I can help the holy monk hold the red thread... The latest website: "Master Tripitaka is in the marriage book, what's wrong with it!"
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Before Little Nezha could finish his question, he suddenly felt wind blowing from the back of his head and a chill on his neck. He saw that it was the Great Sage who was attacking from behind. Little Nezha, who was supposed to have a fit, suddenly felt guilty and took two steps back.
Then with a fake smile on his face: "Hey, hey, great sage, didn't you go to Zhongnan Mountain? When did you come back?"
"If I hadn't arrived in time, how could I have seen the third prince inquiring about my master's marriage behind his back."
It was the Great Sage who pretended to be gloomy and frightened little Nezha so much that he didn't know whether he was really angry or not.
Princess Longji on the side was also quite helpless. This Nezha's temperament has really not changed at all for more than a thousand years. In this Ci'en Temple, there is no protection at all, just pull yourself into a corner, and dare to
Asking himself about Master Sanzang's "trivial matters". Does he really think that in this Ci'en Temple, such trivial matters can be hidden from Master Sanzang?
Not to mention that Master Tripitaka's name is not in the marriage book at all. Even if there is, Princess Longji will never dare to talk nonsense.
Since Princess Longji took charge of the Marriage Palace, she naturally knows some things that she didn’t know before.
For example, due to mutual consent, the red rope came out and even became entangled with each other. However, there was no record in the red book; or perhaps the marriage of the two parties was clearly recorded in the book, but the red rope was separated by a hundred thousand.
Eight thousand miles away, there is no sign of being connected at all.
The red book is a copy of the marriage book. It only records the number of mortal marriages, the marriages of immortals. There is no record in the red book.
Princess Longji's Marriage Hall only manages the red book. As for the original marriage book, it is not in the Heavenly Court, but in the hands of Empress Nuwa. The red thread in the other Heavenly Marriage Palace is also produced from the red hydrangea of Nuwa Empress.
If we say that in the past, Master Tripitaka's lay name Chen Yi was indeed on the red book, but since Master Tripitaka finished studying for scriptures and was revered as the Holy Buddha of the Three Realms, Master Tripitaka's name has disappeared from the red book.
As for what was recorded in the red book before Master Tripitaka's name disappeared. Or who was the little wooden figure in the Marriage Hall that originally represented Master Tripitaka with whom the red thread was entangled.
Princess Longji will definitely keep these things secret.
Although she is also the bloodline of the Jade Emperor, and her rebellious nature cannot be underestimated, she also knows the seriousness of this matter and would never dare to reveal it to others at will.
After all, Master Tripitaka's identity is unusual, and the women who stretched out the red rope to Master Tripitaka are not easy people. If it were revealed for nothing, there would probably be a lot of unnecessary twists and turns.
While in charge of the Marriage Palace, Princess Longji also discovered something else.
That is the record in the red book, which can be changed artificially. It only consumes some mana and merit.
Then the problem arises because since he and Hong Jin became gods after their death, it is naturally not considered a mortal marriage. After I got the red book, I didn't find my name on it.
But in the Palace of Marriage, there are little wooden figures of herself and Hong Jin. What makes Princess Longji most curious is that the red line between the two of them is in a state of being untied. It seems that with just a slight external force, the red line will be completely untied.
Separate, go our separate ways.
There is another point that Princess Long Ji is very concerned about. That is the little wooden man representing Tu Xingsun and Deng Chanyu. The red string belonging to Deng Chanyu is not revealed, but the tied rope of Tu Xingsun is tied to
On Deng Chanyu's waist.
In comparison, the red line between himself and Hong Jin is more like a natural attraction to each other.
At that time, Princess Longji had a different thought in her mind: Could it be that this is not that the red thread is about to fall off, but that it is just tied together and not completely tied?
After comparing her relationship with Hong Jin, Princess Long Ji thought that this might be bigger.
While Princess Longji was thinking, Deng Chanyu's little wooden man waved his hand and cut off the red thread on his body. Tu Xingsun's little wooden man tried to poke out the red thread again and again, but Deng Chanyu nimbly dodged it every time.
Seeing this situation, Princess Longji roughly understood the difference between the red book and the red line.
And the most wonderful thing in this Marriage Palace is these little wooden figures that represent all living beings in the three realms. Not only the mortals in the lower world, not only the gods and Buddhas, Princess Longji also saw the little wooden figures of her father and queen.
At the highest point, there are even seven independent faceless wooden figures.
In the Zen room.
"Longji has seen the Holy Buddha."
"Hong Jin saw the Holy Buddha."
Princess Long Ji and Hong Jin did not show any prestige in front of Master Tripitaka. They were treated as a courtesy.
"I have met the princess, Mr. Xing." Fa Hai also always returned the favor with courtesy. When people gave him a foot of respect, he paid him a foot of respect in return.
After greeting each other, Fahai asked directly: "Princess and Xingjun have come down to earth, but they have something to do with the poor monk?"
Princess Longji first cupped her hands, and then said: "The two of us actually have nothing important to do. We just admire the name of the Holy Buddha for a long time. This time in the lower world coincides with the opening ceremony of the Holy Buddha's Consciousness-only Sect, so we came here specifically to pay homage."
"Amitabha." Fahai recited the Buddha's name, clasped his hands, and said with a smile: "In that case, I would like to invite you two to stay in my temple for a few days. However, there are many guests coming and going these days, and I am afraid that there will be a lack of hospitality.
Invite Princess and Xingjun Haihan."
"It doesn't matter, it doesn't matter." Princess Longji still wanted to be more free and easy, "As long as the Holy Buddha doesn't blame me for being the Red Luan in the lower world and disturbing the marriage in the lower world."
Just after saying this, I heard a lot of noise coming from the temple.
Then Bajie, who was in charge of the opening banquet, came in a hurry and said, "Master, something is wrong. The Queen of Xiliang, Princess Peacock, and Xingxian are going to fight."
As soon as Princess Longji heard this, she subconsciously took a step back, as if to express that this is none of my business!
And why did the Apricot Fairy come down to earth?
This chapter is not finished yet, please click on the next page to continue reading the exciting content! The Great Sage looked at the Master and asked with his eyes if he should let him solve this troublesome matter. When the Master nodded, the Great Sage quickly left the meditation room.
, but saw that the temple was already quite lively.
Ordinary monks naturally dare not come to watch the fun, but those gods and bodhisattvas don't have too many scruples.
Moreover, with Master Tripitaka's current status, if something like this happened, it would not be a big deal in everyone's eyes. Instead, it would be a good story that could be spread throughout the three realms.
When the people of Chang'an City heard about this incident, they felt that Master Sanzang was more down-to-earth. Otherwise, why would Master Sanzang always call himself an ordinary monk?
What is common?
The seven emotions and six desires are ordinary.
The worldly world is ordinary.
For a person like Master Tripitaka, it would be strange if no woman fell in love with him.
Alas. But who made Master Tripitaka a Buddhist holy monk?
This is unrequited love that is destined to be fruitless.
Long Ji had seen Master Sanzang's little wooden figures, and there were red lines around him pointing towards Master Sanzang. But it wasn't just these three, it was just that these three wooden figures were closer to Master Tripitaka's wooden figures.
At that time, there were many little wooden figures of female fairies, and they kept putting red threads on Master Sanzang's body. Unfortunately, Deng Chanyu just cut off the red thread, and Master Sanzang immediately removed the wooden figures of those female fairies.
Such as the scorpion spirit and the rat spirit. Their end was extremely miserable.
It would be difficult to find a second example of this in the entire Marriage Hall.
Compared to them, the Queen of Xiliang, Princess Peacock and Xingxian, who "covet" Master Tripitaka and still live peacefully, are already a great opportunity.
What a pity. The Jade Rabbit was closely guarded by Fairy Chang'e, otherwise it would have been even more lively.
No matter how well it is hidden, the little thoughts of the Jade Rabbit cannot be hidden from Princess Longji. It is interesting to say that the Jade Rabbit and the princess of Tianzhu whom she pretended to be fell in love with Master Sanzang.
It's just that Jade Rabbit has some self-awareness and hides such unrealistic thoughts in her heart. The princess of Tianzhu almost brought disaster to Tianzhu because of her willfulness.
After the Great Sage went out, Princess Longji couldn't help but look at Master Sanzang, but she saw that even Master Sanzang, his expression was by no means relaxed and indifferent at this moment. There seemed to be a little sadness between his eyebrows, which showed the word "love".
It is so difficult to understand that even the Holy Buddha found it so difficult to see him.
Thinking of this, Princess Long Ji glanced at Hong Jin next to her again. Seeing that his expression was as usual, and he seemed not very interested in external things, she thought to herself: This gentleman of mine, sometimes I really don’t understand.
What's going on in his mind.
Hong Jin's attitude towards Princess Long Ji was always respectful, and it could even be said that there was no act of transgression in the slightest.
When the two of them got married, they made an agreement, and to this day, Hong Jin has basically not violated any of them. As for why it is said that it is "basically not violated", it is because after all, Hong Jin is not used to calling Princess Long Ji.
She is called "Lady", so she often calls Princess Longji "Princess".
Later, the two of them made a new agreement, that is, they would call them "husband" and "lady" in front of others, and they could be more casual with others.
Therefore, when only the two of them get along in private, Hong Jin always calls Princess Long Ji "Princess", while Princess Long Ji, in most cases, directly calls Hong Jin by her first name. But once she changes her name in private, she calls Hong Jin "Princess".
When you are a "husband" or a "husband", based on Hong Jin's experience, you are sending out a dangerous signal.
Generally speaking, Hong Jin and Princess Longji don't actually hate each other. But when it comes to the relationship between husband and wife, they still have a little bit of meaning.
But without this nominal relationship, the two of them might not have had the opportunity to get along and understand each other.
Therefore, the relationship between the two of them and each other is quite complicated.
This trip to Ci'en Temple was not as simple as Princess Longji had said before. She actually wanted to ask Master Tripitaka for some advice.
After all, even Master Sanzang could perfectly resolve the matter between Erlang's cousin and his sister-in-law, the Third Princess of Xihai. So why couldn't I ask Master Sanzang for advice?
However, it is naturally not easy to talk about this kind of thing in public, so Princess Longji did not bring it up just now, and planned to find another opportunity to visit Master Tripitaka alone.
I'm going alone, and I don't even plan to bring Hong Jin's piece of wood with me.
"Won't the Holy Buddha go out and have a look?"
Princess Longji asked Master Sanzang.
"It's not that the poor monk deliberately escaped." Fahai clasped his hands and sighed softly: "The princess is in charge of the Marriage Hall, doesn't she know whether the poor monk has a human marriage?"
Princess Longji thought for a while and said: "If the holy monk wants to, I can help you hold the rope."
Fahai:.
The Queen Mother once said: The gods are in love, and the three realms are restless.
This statement is not unreasonable, and can even be directly applied to many major cases in the Three Realms. However, its essence is not like this.
Perhaps those gods who violated the rules of heaven were indeed moved by lust, but this was not the fault of lust itself.
Now Erlangshen is committed to revising the rules of heaven, and many immortals and Buddhas who are involved have great expectations for this matter.
As the Hongluan Star Lord in charge of the Marriage Hall, Princess Longji is also qualified to participate in the modification of the Heavenly Rules, but the authority of the Heavenly Rules involved is limited to "marriage". But even so, Princess Longji still tried her best and wanted to
Try your best to play your role and help Zhenjun Erlang nurture a complete set of rules of heaven.
Among them, what she most wanted to promote was the marriage between gods and immortals in heaven, but she also knew that this was probably just a thought.
Otherwise, why would my father let me tell cousin Erlang about Tu Xingsun and Deng Chanyu? Why should I tell cousin Erlang about this matter to make this a typical example?
This is not the norm, so how can we be a typical example?
In Ci'en Temple.
The Great Sage saw the scene of the Queen of Xiliang, Princess Peacock and Xingxian fighting each other, and thought to himself: When did the three of them actually have such magic power?
In fact, the Peacock Princess was fine. The Great Sage knew that she had traveled the three realms with the Peacock Daming King Bodhisattva and had learned many true stories from the Peacock Daming King Bodhisattva. But why did Xingxian and the Queen of Xiliang both look like they had been reborn?
If Xingxian was left in the Yaochi by the Queen Mother after overcoming a tribulation and becoming an immortal, perhaps she was favored by the Queen Mother and had another chance.
But the Queen of Xiliang is clearly still a mortal, but with the power of human blood flowing through her body, when she attacks Princess Peacock and Xingxian, she does not fall behind at all, and can occasionally suppress them, which is the most amazing thing.
As long as the power of human blood can be successfully stimulated, the future will naturally be limitless.
Just look at Xue Rengui and Wang Xuance. In addition to the fact that they cannot live forever, if they rely solely on force, those old demons who have practiced for thousands of years will have to flee when they see them.
Speaking of which, the reason why the two of them have such abilities is because their ancestors were extraordinary, and after their bloodline was awakened, they naturally became more powerful.
Xue Rengui's name "Xue" is also derived from Xuanyuan Huangdi. Huangdi's son Yu Yang was granted the title of Ren, and his twelfth generation grandson Xizhong was named Xia Chezheng. He was granted the title of Xue by Dayu. After that, his descendants took the country as their surname.
As for the origin of the Wang surname, it is much broader, and the branch of Wang Xuance, the same family as Master Sanzang, can be traced back to the lineage of Chen Hugong, and is the Gui surname Wang.
However, the bloodline of the Queen of Xiliang does not come from the Central Plains. In terms of the strength of the bloodline, it was originally inferior, but her new master is Lishan Laomu, who is the incarnation of Nuwa, the empress.
The empress is a human holy mother, so she naturally has ways to enhance the power of her bloodline.
