Chapter 546: Let all the saints wash their ears too; this monkey is very bold...
The development of Lingshan Classical Debate is actually almost the same as what the saints thought.
After Mahakasyapa entered reincarnation, Samantabhadra Bodhisattva asked Master Tripitaka for his opinion under the title "Son of the Spirit Tooth Fairy of Baoxiang Kingdom".
In the end, I got a reply: "My body is a hell, and I can bear thousands of sins in the three realms." This also convinced Samantabhadra Bodhisattva.
Samantabhadra just pointed it out and did not continue to entangle. In the end, he took advantage of the fact that the matter in Beizhou was not over yet and left. When he left Lingshan, he was riding on the white elephant.
Samantabhadra Bodhisattva may not be as smart as Manjushri Bodhisattva, nor as compassionate as Guanyin Bodhisattva, but he is a down-to-earth "doer" who practices his own way, so he is called the Great Practicing Samantabhadra Bodhisattva by the world.
After Samantabhadra, the Great Sun Tathagata examined Tripitaka with the Heart Sutra, and then introduced the content of the sutra debate to the esoteric religion, and even attracted the Peacock Great Ming King Bodhisattva to join him halfway.
Master Xuandu recounted the scene to the saints at this moment - the golden sun, the golden crow and Buddha's flame; the five-color divine light, the dazzling light; the vast ocean, the sound of thunder in the sea of fa.
Various strange phenomena occur frequently. Even since the founding of Buddhism, it is rare to see scenes like these debating scriptures.
I'm afraid that even if the Buddha taught the Dharma, it would be nothing more than this.
The Buddhas in Lingshan also learned from this moment that Tripitaka had seen the way.
"good."
After listening to Master Xuandu's speech, Saint Taiqing rarely spoke first, "These three are all leaders in the three realms, and they have a promising future."
If there is a legacy in the Three Realms, then the three of them must be among those who can carry the banner of the Three Realms.
Saint Taiqing always had a long-term vision, and he had already begun to think about the future.
As for the immortality of saints, if he still believes in this at this time...then his practice for so long has really been in vain.
The so-called this time, that time.
Back then, it was a great opportunity for the Heavenly Dao Saints to entrust their souls in the Heavenly Dao. However, with their own practice, their cultivation became more advanced and their understanding of the Heavenly Dao became clearer. Then, they
I also clearly realize that...if I continue to practice according to my current path, there will only be one result - to completely transform into the way of heaven and become a part of the way of heaven.
Obviously, this was not what he wanted.
It's just that he usually doesn't show his thoughts.
The current identity of the Saint of Heaven is actually more like a shackle for Saint Taiqing... But after all, he became a Saint of Heaven, and there is cause and effect here. Now even in the chaos, it is actually difficult to do anything.
Small actions.
Moreover, Saint Taiqing did not want to abandon the way of heaven. He was just thinking of some retreats and leaving some backup options.
It’s always good to be more prepared.
Just like Xuandu guarding Xuandu City, various tactical arrangements are not very well-reserved?
This is called being prepared.
"At this time, Master Tripitaka was invited by the Tathagata Mahavatara to join the Esoteric Sect and became the guest Dharma King of the Esoteric Sect, with the honorific title of King Tripitaka Haihuiming. Even the Tathagata the Great Sun gave the Esoteric Cult Master's Order to Master Tripitaka, saying that anyone who borrows from the Esoteric Sect
Those who are called disasters and disrupt the Buddha have allowed Master Tripitaka to use the Great Sun Buddha Flame to refine their original minds, and everyone in the esoteric sect is under the supervision of Master Tripitaka..."
"Good calculation." Nuwa Empress smiled and said: "Even if he didn't say this, would Master Tripitaka sit idly by and ignore such behavior after seeing it?"
"In fact, this more represents the attitude of the Great Sun Tathagata." Yuanshi Tianzun also said at the side: "After saying this, it seems that Master Tripitaka is just a guest Dharma King of the Tantric Sect, but in fact his status is only lower than that of the Great Sun Tathagata.
It can even be said that he is the deputy leader who holds the real power of criminal law."
"After all, he is Master Tripitaka, and he is fully worthy of such treatment." Empress Nuwa now has a very good sense of the descendants of the human race, and he learned from Master Xuandu that his incarnation in the Three Realms, Lishan Laomu,
She was very friendly with their master and disciple, so at this time, she was also towards their master and disciple.
In fact, it was Master Tripitaka's style of doing things, which was quite to her liking.
As the most emotional saint among the six saints, Nuwa is often very emotional. In addition, she is a human mother, so it is easy to resonate with some of Master Tripitaka's actions.
When listening to Master Xuandu telling the story of Tripitaka's journey to the West, Empress Nuwa couldn't help but put herself into it, and her emotions would rise and fall with the twists and turns of the incident.
Of course, Master Sanzang was also very impressive. Except for the few times when he faced the way of heaven and endured the catastrophe, which made Empress Nuwa worried, in fact, most of the time, Empress Nuwa listened with a smile of relief.
It's more like appreciating the performance of an outstanding junior.
"At that time, after the debate with Master Tripitaka ended, Tathagata Tathagata actually wanted to leave Lingshan, but Tathagata Buddha moved faster, and the door of Dayeiyin Temple was closed first...Obviously, Tathagata Buddha did not want to leave again.
Some monks left the Mahavira Hall."
"Interesting, both of them actually want to leave." After hearing what Xuandu said, Empress Nuwa immediately laughed and said: "Xuandu... If Mahakasyapa is an accident of Yin and Yang, Samantabhadra Bodhisattva
There is really something important going on... The Great Sun Tathagata also wants to leave, is there something else you are hiding from us?"
Of course, Master Xuandu is hiding one thing, and it is none other than the Great Sage's "Great Sage Thunder Sound" magical power.
Master Xuandu is very curious, how will the saints react if they hear the thunder sound of the great saint?
It's a pity that the Great Master of Xuandu has no such effect at all when he reads it himself. Wukong is not in Xuandu City yet... If there is a chance, he must bring Wukong so that the saints can open their eyes.
Well...it's to clean the ears.
Grand Master Xuandu quickly explained to Empress Nuwa, "Empress, wouldn't it be boring if some things were revealed in advance?"
How long has it been since the saints felt that things were left in suspense?
This chapter is not over yet, please click on the next page to continue reading! At least before Master Tripitaka was born, everything in the Three Realms was still under their control... But now, if Xuandu says so, it seems that there is indeed
Somewhat interesting.
"Forget it." Nuwa Empress waved her hand, "I also want to know what kind of surprises their master and disciple can bring me."
"I will definitely not disappoint you."
Master Xuandu is very confident in this.
After the Great Sun Tathagata, several more great Bodhisattvas took turns to enter the battle. They could not win in the literary debate, and they were directly defeated in the military debate... Master Tripitaka's name was truly established in Lingshan.
Regardless of whether it is the three great bodhisattvas, Tripitaka and Mahahui Kongzang, the mighty and powerful, and the boundless love, debating sutras; or fighting with the two Bodhisattvas, the great Vajrapani and the great samadhi, the scene is also the same.
This rare sighting benefited many monks present at the time.
While the saints were sighing at Master Tripitaka's Dharma and power, they heard Master Xuandu continue to say: "After that, the incarnation of Uncle Jie Yin was triggered to lead the Buddha out of the group to discuss Hinayana Buddhism with Master Tripitaka.
."
Um?
Obviously, this matter was not expected by the saints. Even the saint himself was a little stunned after hearing this.
But if we take Master Tripitaka himself as an example, he is actually better at Hinayana Buddhism.
Moreover, his understanding of Hinayana Buddhism can also be seen in his "The Theory of Perfection of Consciousness". In fact, the saints have no doubts about Master Tripitaka's realm of Hinayana Buddhism.
The only thing they are somewhat concerned about is, isn't it possible that the Buddha was not better than the Master Tripitaka in the Hinayana Dharma?
"What did he say?" Before the sage Jieyin could speak, the sage Zhunti could no longer bear it.
"There is only one Buddha in the world, the Buddha is not a Buddha, and the Buddha is not a Buddha."
Master Xuandu did not wait for the saints to ask, and directly recounted the scene one by one. After all, he had heard about it, not seen it with his own eyes, but this could not conceal the horror in his heart when he heard about it.
meaning.
After all the saints listened to what Tripitaka said about "liberation and nirvana" and the essence of the relationship between "human self" and "dharma self", the leading saint also bluntly said: "The Hinayana Buddha Dharma is not inferior to mine."
And the saints also heard the connotations of Master Tripitaka’s various views on Hinayana teachings.
"And when the Buddha was introduced to ask Master Tripitaka about his stance on Buddhism, Master Tripitaka truly stated that his own Buddhism was all based on the four words "Consciousness alone". This also led to Maitreya Buddha arguing with Master Tripitaka about Buddhism.
"
"As the two of them argued more and more deeply around the four words "consciousness alone of all things", Master Tripitaka took the opportunity to throw out the essentials of the consciousness-only sect such as the theory of three natures, the five-fold view of the Dharma, and the theory of Yinming.
.Finally, after the sutra debate was over, he even invited the monks from Lingshan Mountain to debate under the title of 'True Only Consciousness'."
Then, Master Xuandu briefly introduced this "True Only Consciousness" to the saints.
All the saints have read Master Tripitaka's "The Theory of Perfect Consciousness", and they know what Master Tripitaka means. Even if they are a few, it is difficult for them to find a solution to the problem at the moment.
Even if there are some ideas, after a little deduction, you will know that the follow-up is not the real way to solve the problem.
"He actually dares to challenge the entire Lingshan Mountain on his own!"
Master Tripitaka's bold and reckless actions are now deeply ingrained in the hearts of all the saints...
But he was allowed to do it, because Master Xuandu said, "Master Tripitaka's move at that time undoubtedly angered the Buddhas and Bodhisattvas on Lingshan Mountain, and they all came out to debate the scriptures with Master Tripitaka. But the facts proved that
...Master Tripitaka is indeed impeccable in the path of Buddhism, defeating more than ten Bodhisattvas and four Buddhas in a row."
Master Xuandu no longer used the term "profound" to describe Master Tripitaka...but used the term "impeccable", and the saints didn't think there was anything wrong with it.
And when Master Xuandu mentioned that there was a Fahai Leiyin Tathagata who did not want to argue with Master Tripitaka, but wanted to compete directly with his magic power, the saints also felt that it was natural.
The Three Realms have always been like this. Whether what you say makes sense actually depends on whether your fist is big enough.
Anyway, the fists of the Six Saints are big enough, so when they were still in the Three Realms, the Jade Emperor's words were not as effective as those of the six of them.
The Three Realms are different now. The saints who occupy the absolute top have left the Three Realms, so the ownership of the right to speak is not as simple as before.
It seems that the Jade Emperor, as the Supreme Being of the Three Realms, will begin to truly control the Three Realms, but in fact, his tentacles are still far from being able to reach out.
After all, in the Heavenly Court alone, there are six great emperors including him, the Jade Emperor, and the other great emperors may not be as powerful as him, but they are not that far behind.
That is to say, the emperors did not interfere in the government affairs of heaven at ordinary times, otherwise it would be inappropriate for him, the Jade Emperor, to do so.
This is the case in heaven, and it is also the case in Buddhism.
After the Two Saints of the West left the Three Realms, the ownership of Lingshan actually depended to a large extent on the power of vision.
And in the entire Lingshan Mountain, there are only a handful of people who can maintain the magical power of the Tathagata Many Treasures.
If they had joined forces, they might have been able to cause a lot of trouble to Duobao Tathagata who first entered Lingshan. But later, with the support of three great masters, Duobao Tathagata truly established a firm foothold in Lingshan.
The reason why Mahayana Buddhism can be spread is because the four of them joined forces and the monks in Lingshan had to obey. Otherwise, he alone would not be able to have such a scene as Mahayana Buddhism today.
"Perhaps defeating Vajrapani Bodhisattva and Immovable Buddha Bodhisattva will not convince the Buddhas in Lingshan, so this Fahai Thunder Sound Tathagata challenged Master Tripitaka." Master Xuandu said to the saints: "And this battle
, although Master Tripitaka did not refuse, he was not the one who took action."
"Who is he?"
"Wukong was the one who stepped in front and wanted to fight Fa Hai Lei Yin Tathagata, one of the Seven Medicine Buddhas from the Pure Land of Glazed Lazuli."
Empress Nuwa immediately laughed and said: "This monkey is very bold..."
All the saints also nodded slightly, which was regarded as acknowledging what Nuwa said.
The Great Sage is famous for being bold, but in the past, he was bold because he was fearless if he didn't know... Now it's not so much that he's bold, but that he's getting bolder.
"Actually, Wukong was not the only one. In addition to him taking the initiative to stop Fahai Leiyin Tathagata, Wujing and Xiaobailong walked directly to the door of the Main Hall. One wanted to consult with the monks in Lingshan about Buddhism, and the other wanted to learn the Dharma.
The brilliant trick of the Buddhist Dharma Protector...their masters and disciples, except for Bajie, are not peaceful."
"And Wukong is not just brave...his magic power is completely inferior to Fahai Thunder Sound Tathagata." Master Xuandu said in a deep voice: "Fahai Thunder Sound Tathagata wants to suppress Wukong with the palm of the Buddha's palm.
However, Wukong used the golden cudgel to hold up the sky and struck the sky angrily... He couldn't help but break the Buddha's palm of Fahai Thunder Sound Tathagata, and even the golden cudgel poked a hole in the main hall."
It was precisely because of this that the two sides got into a real fight.
"Because there are so many monks in the Main Hall, if we continue to fight, it is inevitable that we will not be able to use them..."
"Then where did the two of them choose to fight?" Nuwa Empress asked at the right time. Among the saints present, she was the only one who occasionally talked to her.