Chapter 628: Stifled in the cradle; but it is easy to invite God but difficult to send him away
The Immortal Sect of Dongzhou checks the current situation of the countries under their command, naturally not to help the human race awaken the power of blood.
The vast majority of immortal sects have unanimously chosen to strangle the "power of human blood" in the cradle. They have no control over the affairs of Southern Continent, but in East Continent... the human race must look like a human race.
The human dynasty is a vassal of the Immortal Sect, and this cannot be changed.
If the human race wants to improve its immortal class, there is only one way...to possess the spiritual roots of cultivation, join the Immortal Sect, and achieve success in cultivation.
They don't even need to have very high qualifications, even if they have ordinary cultivation spiritual roots, that is enough for them to become servant disciples in an immortal cultivating sect.
And even for such handyman disciples, when they return to the mortal world, their status will make a fundamental leap... Even if the king of a country meets him, he will still be called an immortal.
These are the consistent traditions of Dongzhou.
But now, the Immortal Sect's status seems to be challenged by these mortal ants.
But... they didn't take it too seriously. Anyone who dared to show up would be suppressed directly.
After all, Dongzhou is not Nanzhou. The right to speak here of the human race is actually only among the ordinary people. When facing the world of cultivation, it is difficult for the mortal kings to do anything.
In fact, similar incidents have occurred in Dongzhou before.
That was when the Human King was rampant in the three realms. Among the Dongzhou human race, there were actually a group of people who awakened the power of the human bloodline at the same time. However, they did not have time to develop it and were directly wiped out by the Immortal Sect in the initial stage.
From then on, the Dongzhou human race, which had not made enough progress, became even more depressed.
Although there are now signs of recovery thanks to the rise of the Tang Dynasty in Nanzhou... but judging from the current situation, it is difficult to achieve anything.
For the Immortal Sects of Dongzhou, among the human race of Dongzhou, there can be the kind of cultivation wizards who have never been seen in ten thousand years... but they will never tolerate an Dongzhou human race who has awakened the high-purity human blood.
This is a fundamental difference for them.
The former can carry forward himself, while the latter... is very likely to be the gravedigger of the Dongzhou Immortal Sect.
The Immortal Sect of Dongzhou has learned how powerful the human kings are... Otherwise, how could the Buddhist and Taoist families be so willing to give up Nanzhou?
As for the age of the human king, and the rule of the emperor... Originally this was a great opportunity for the East and West Continents to invade the South Continent, but because Master Xuandu and the Jade Emperor concluded an alliance between the human race and heaven, the power of the human bloodline was reduced.
During this period of time, Nanzhou was actually under the protection of heaven.
After all, for Heavenly Court, they also need a home ground to absorb the power of incense in the mortal world... Compared to the East and West continents, which are the private lands of Taoism and Buddhism respectively, there is basically no room for Heavenly Court to interfere.
It is already very difficult to implement the mountain gods and water gods everywhere.
To achieve these two things, the Jade Emperor also used some methods. The canonization and dispatch of Dongzhou Mountain God was the responsibility of Binlinggong Huang Tianhua... No matter how big your Dongzhou Immortal Sect is, it can be bigger.
Explain and teach Yuxu Palace?
Even though Huang Tianhua has fallen and is on the list of gods, he is still a third-generation direct disciple of the teachings. His master, Qingxu Daodezhenjun, is ranked last among the Twelve Golden Immortals, but as a "little junior brother", he is probably only
He is the most beloved disciple of Master Yuanshi Tianzun.
Let’s not talk about the rest, let’s just talk about this magic weapon... I am afraid that among the twelve golden immortals, besides Zhenren Taiyi, he is the one with the most.
In fact, Taiyi Zhenren's magic weapons are mainly based on the trophies he can win, and their quality varies. However, Qingxu Daode Zhenjun is different. His magic weapons are all high-grade spiritual treasures given by Yuanshi Tianzun, among which are gifts
The Five Fires and Seven Birds Fan given to Yang Ren and the Heart-Saving Nail given to Huang Tianhua were even more invincible and brilliant in the Battle of the Gods.
It's a pity that when Yang Ren fanned Yuan Hong with five fires and seven birds, Yuan Hong's spirit escaped from the flames and knocked Yang Ren to death with a stick; while Huang Tianhua underestimated Kong Xuan's general Gao Jineng during the battle of Jinjiling.
Before using the magic weapon, he fell into the opponent's plot first. The centipede in his centipede bag stung his mount Yu Qilin in the eye, throwing him off the horse. Then he was shot by Gao Jineng.
Huang Tianhua is actually extremely talented, but his character is slightly lacking.
Moreover, he had already died once before he was killed by Gao Jineng.
When the four generals of the Demon family conquered Xiqi, Huang Tianhua followed his master's orders and went down the mountain. As a result, he was killed by Mo Liqing with his magic weapon "White Jade Diamond Bracelet" when he went into battle. Then his master Qingxu Daodezhenjun rescued him.
, and gave him the Heart-Saving Nail, and then with the help of Yang Jian, he killed the four generals of the Demon Family.
Since then, Huang Tianhua has also gone out into battle many times to fight in single combat. Although he was able to exert some suppression at the beginning, he was often injured by his opponent's sorcery and magic weapons due to his carelessness.
Such as Yin Jiao's Soul-Destroying Bell, Yin Hong's Yin-Yang Mirror, Caiyun Fairy's eye-piercing beads, Tu Xingsun's Immortal Binding Rope, etc., until they died tragically at the hands of Gao Jineng.
Perhaps it was his temperament that after joining the list of gods, he did not think about practicing hard in the hope that one day he would be able to break away from the list of gods. Instead, he just wandered around in the Three Realms, feeling very uncomfortable.
He was also consecrated as the God of the Three Mountains, Bing Linggong. He usually stayed in the lower world, so if he was not summoned by the Jade Emperor, he would not be able to ascend to heaven.
Naturally, the Jade Emperor would not let him sit idle like this, so he handed over the task of canonizing the Dongzhou Mountain God to Huang Tianhua. In fact, this was originally within the scope of Huang Tianhua's responsibilities, so he naturally had no objection.
But even Huang Tianhua, handling this matter was not as easy as he imagined...but the final result was quite satisfactory. Mountain gods of all sizes in Dongzhou had returned to their places.
Huang Tianhua is in the human world, so he naturally becomes more and more confident.
This chapter is not over, please click on the next page to continue reading! The mountain god returns to Huang Tianhua, and the water god is naturally the Dragon King of the East China Sea. The water veins of Dongzhou are abundant, and they are actually higher than those of Nanzhou... It’s just that the Dragon King of the East China Sea canonized the water dragon king.
It was as difficult as expected.
Even now, the water veins occupied by the Immortal Sect are still not controlled by the Dragon King or the Water God.
The reason why the Immortal Mountain occupied by the Immortal Sect can canonize mountain gods is because Huang Tianhua's candidate for the mountain god was selected from among the disciples of his sect. In this way... he will naturally face less resistance.
Smaller.
The Immortal Sect itself does not refuse the canonization of mountain gods by the Heavenly Court, because the existence of mountain gods can, to a certain extent, play a role in gathering the spiritual energy and luck of the mountains. This is actually a good thing for the disciples of the Immortal Sect.
The key is... After all, the mountain god has a priesthood. Once he accepts it, he will be controlled by the rules of heaven to a certain extent, and there will also be some restrictions on daily practice.
Therefore, most of the disciples of the Immortal Sect were trying to push the envelope.
In the end, they all coincidentally find the most inconspicuous disciples in their respective sects, and accept the imperial conferment and appointment. But even so, the selected disciples are actually direct descendants of each sect or inner disciples.
, as for the outer sect and miscellaneous disciples, even if the direct disciples and inner sect disciples are reluctant, they will not have this opportunity.
It was Huang Tianhua, the direct descendant of the Chan Cult, who could facilitate this matter. The Dragon King of the East China Sea also had a similar proposal, but beyond his ability, there was no progress.
The Jade Emperor also knew the difficulties of the Dragon King of the East China Sea, and did not blame him. Instead, he comforted him with words.
However, the matter was eventually accomplished, but it was Yang Jian, the Erlang God, who stepped forward to canonize the Water God.
After Erlang Shen took office, it was naturally his responsibility to check and fill the vacancies among the clergy at all levels in the Heavenly Court. After learning that the immortal sects in Dongzhou had obstructed the Dragon King of the East China Sea from canonizing the Dragon King and the Water God, Yang Jian directly took his judicial
The Great Seal of the God and the Meishan brothers walked around all the major immortal sects.
If Huang Tianhua still had a good discussion with them... But when Yang Jian stood on the top of the cloud wearing a silver armor, with a black cloak flying in the wind behind him, they knew that there was no room for change in the matter.
This...is not an easy person to talk to.
Moreover, even if Yang Jian is not the God of Justice, he is also the protector of Xuanmen personally recognized by Taozu. Therefore, Yang Jian's status in Xuanmen is extremely high, not even below the Twelve Golden Immortals.
As long as he speaks, these immortal sects affiliated with Xuanmen will naturally not dare to have any intention to violate it.
At the same time, I also secretly regretted it. If I had known this, why did I do it in the first place?
I just listened to the Dragon King of the East China Sea's suggestion and asked my direct descendant to serve as the water god within each sect. Wouldn't there be nothing wrong?
Why did you bring this person here?
Well, now, most of these water gods are generals dispatched from the Tianhe Navy by Zhenjun Erlang... These are all real direct descendants of the Jade Emperor.
Today's Grand Marshal of the Tianhe Navy is the Great Sage Jiao Demon King of the Sea. Since he took office, he has carried out a completely new restructuring and re-training of the Tianhe Navy. Today, the Tianhe Navy is as elite as it is.
..The Jiao Demon King dares to boast that even the elites under the Dragon King of the Four Seas are no match for their Tianhe navy.
Even if it is a land battle, it is not too difficult to deal with the heavenly soldiers and generals in heaven.
The Jiao Demon King who trained such an elite navy army came to heaven after being recruited by Taibai Jinxing. It is said that he should be a member of Taibaijin Xing's family, but Taibaijin Xing has never formed a clique for personal gain. The demon kings recruited by him are basically
They all directly take orders from the Jade Emperor. In other words, for figures like the Jiao Demon King, their backstage supporter is only the Jade Emperor, so they are naturally the direct descendants of the Jade Emperor.
As for these demon kings in the sky, they don't actually need to participate in any factional disputes. They can just do their jobs honestly and follow the direction of the Jade Emperor. Basically, they don't have to worry about their own future.
In fact, most of the demon kings do this, and there is only one unusual variable among them...that is naturally the Monkey King, the Monkey King.
In addition to the generals dispatched by the Tianhe Navy, some of the water gods in Dongzhou are actually the grass-headed gods under Yang Jian... As for others, Yang Jian cannot trust them either.
In addition, Yang Jian has another consideration. These immortal sects rely on their great power, but they are actually used to being public in the lower realm... If these water gods who were canonized by him did not have some strong backgrounds, it would probably be difficult for them to do so.
To establish a foothold in the local area may even cost you your life.
But if it is the Tianhe Navy and the Caotou God under his command, if these immortal sects are not aware of it, then they have to weigh the weight.
Obviously, these immortal sects can also see this, but it is easy to ask the gods but difficult to send them away. The matter is a foregone conclusion and it is not something they can change... I am afraid there will be more troubles in the future.
At that time, the kings did not care about the East and West continents.
But it doesn't mean that Li Shimin will ignore the existence of the East and West continents now.
There is no need to mention Xizhou for the moment. Because of the relationship between Yu Di, almost half of the countries have good relations with the Tang Dynasty and are willing to respect the Tang Dynasty as the ally... This makes it difficult for the Central Plains people who always like Xingwangshi to find an excuse to send troops.
Conquest of Xizhou.
Especially the three countries of "Baoxiang", "Wuji" and "Chechi" who were blocking the front... Li Shimin even suspected that once he used troops against these three countries, his younger brother Tripitaka would immediately stop him.
In order not to cause conflicts between the two brothers, Li Shimin decided to make good friends with the countries in Xizhou, and let Xizhou always maintain such a situation of division and mutual checks and balances.
Li Shimin never wanted to see a Xizhou that had also completed its unification.
As for the affairs of Dongzhou, Li Shimin was also very troubled. Although Wang Xuance went to Dongzhou several times, Zengzi also started Confucianism in Dongzhou, hoping to educate the human race in Dongzhou... But even though they had extraordinary cultivation,
There was no harsh treatment or danger, but things did not go smoothly.
After running into obstacles one after another, Li Shimin even felt that it was easier to navigate the seemingly dangerous Luzhou in Beiju.
This is also one of the reasons why Li Shimin has temporarily given up his strategy on the East and West continents and turned his attention to the demon clan.
However, due to the huge size of the demon clan, the differences between the various clans, and their attitudes towards the human race are also very different... Therefore, they must be handled with caution.
And once the demon clan entering the country conflicts with the Tang people, how to deal with the conflict between the two clans is by no means an easy task.
As the emperor of the Tang Dynasty, Li Shimin would naturally stand unconditionally on the side of the people of the Tang Dynasty; but if he was determined to become the human king of the Three Realms, then his attitude towards the demon clan and all races in the world must be
Treat everyone equally.
Li Shimin is already ready for this change in mentality.
Nowadays, many ethnic groups other than the human race have chosen to join the Tang Dynasty. Some actively joined the Tang Dynasty, such as the Yingzhao clan and the Qingqiu clan... and some passively joined the Tang Dynasty, such as the Bat clan.
Li Shimin also adapted measures to local conditions and tried his best to maintain the respective characteristics of these races on the basis of seeking common ground while reserving differences, so that they could complete the initial integration with the Tang Dynasty.
