Chapter 737: As expected of a Western sect; Tathagata Buddha made such considerate arrangements...
If Patriarch Qui-Gon hadn't suddenly appeared, then as the great sage of the demon world, Demon Ancestor Wutian would not have been able to obtain all the benefits in the demon world, but he would still have had the greatest opportunity.
But now...he has to use Qui-Gon Fazu to divide the demon world equally.
The Demon Realm is not too big, but it is already a bit crowded to accommodate the two of them... and the sudden visit of the Styx Ancestor will undoubtedly break this balance.
As far as the current demon world is concerned, there is actually no need for three pillars to restrain each other, because Wutian and Kui Gang are already in a situation of equal strength... The appearance of a Styx Ancestor will destroy the current situation.
Since neither Wutian nor Kui Gang wants Ancestor Styx to join the other side's camp, solving this problem is very simple... They don't even need to ask Ancestor Styx if he is willing to join their side.
Ancestor He doesn't lean towards either side, so that's just right... In this case, he wants to be enemies with both of them, so it will be easier to deal with it.
How can the Ancestor of Styx, who has just arrived, know the current situation in the Demon Realm? The few relatively secret cracks in the Demon Realm left behind are actually one-way entrances. These cracks can only enter the Demon Realm from the Three Realms, and cannot
Do it in reverse.
Therefore, these cracks are not blocked by Kui Gang and Wu Tian. He actually needs a channel to communicate with the outside world, so this channel cannot be mastered by himself... Or, he can use these cracks for fishing.
Now, haven’t you taken the bait on a big fish like the Ancestor of the Styx River?
There is no doubt that Ancestor Styx has a terrible reputation in the Three Realms, but in fact, he does not have any too dazzling achievements.
Although he was known as the number one among saints at that time, in fact, he did not seem to have really competed with those top powers, such as Zhen Yuanzi, a strong contender for the title of "number one among saints"; or Empress Nuwa.
His brother, the Great Sage Fuxi, and the two demon kings of the demon clan...
In fact, the existence of these characters means that the path of the ancestor of Styx is destined to be difficult to perfect.
If you want to prove the Tao through killing, you just kill some ordinary creatures. How can you realize the true meaning of it... How can you reach the pinnacle of the Tao of Killing without killing a few powerful people?
If you don't have the belief that you will die, how can you face the cruelty of killing?
It can only be said that the Ancestor Styx may seem ferocious, but in fact his compatibility with the Killing Path is not very high... In other words, the era he was born in was too unfriendly to the Killing Path, so it is difficult to let him be on the Killing Path.
Go one step further.
And because he was born from the sea of blood, he found a new way and cultivated 480 million Blood God Son clones. Compared to the ancestor of Styx in the way of killing, it was this magical power that became his most powerful weapon in the world.
The signboard among the three realms.
What made Ancestor Ming He embark on the path of killing was actually the two swords of Yuantu Abi in his hand. It has to be said that before many great powers had truly grown up, killing in the early stages had little influence on their own strength.
The bonus is quite intuitive... After all, the way of creation like the Nuwa Empress and the way of the music of the Great Sage Fuxi are very limited if they want to be converted into real-time combat power.
But with the progress of practice and the improvement of realm...the gap between various Tao will only become smaller and smaller. After all, different paths lead to the same goal, and ultimately it must be implemented based on the understanding of Tao.
As for the Way of Killing...it's easy to get started, but it's very difficult to master it.
You must know that the Demon Ancestor Luo Hu, who obtained the first god-killing spear back then, did not prove his way by killing, but chose the demon way... because he saw the limitations of the way of killing.
The Ancestor of Styx gave up his killing ways and turned to study the Blood God Son's clone. This was not without reason.
It's a pity that he has been raping the path of killing for too long and invested too much energy. Specializing in other paths... is not an easy task.
Moreover, with his current level of cultivation, it seems to be enough in the Three Realms... Of course, this was all his thoughts before being defeated by the Xuandu Archmage.
Otherwise, there is no need to venture into the devil's path to seek opportunities.
But it is obvious that there are two masters in the current demon world, but no matter which one they are, they are not welcome to the Ancestor Styx, and even want to kill him.
Ancestor Styx has already experienced the power of Patriarch Qui-Gang from the clone of the Son of Blood God. Although his God-killing Spear is powerful, it does not have any protective magic weapons. On the other hand, he has the Red Lotus of Karma Fire and the Water-Controlling Flag of Xuanyuan.
Even though it is slightly inferior to the God-killing Spear in terms of quality, it is not unable to withstand the opponent's attacks.
And when you can defend yourself against the opponent's attack, but the opponent does not have adequate means of protection, isn't it the time when Yuan Tu and Ah Bi's two swords show their power?
Although Wutian Demon Ancestor possesses the World-Destroying Black Lotus that combines both offense and defense, in the eyes of Patriarch Styx, he is actually the least threat to him. After all, he possesses the Karma Fire Red Lotus of the same quality, and this alone is enough to offset it.
The effectiveness of the opponent's black lotus.
It seems that although the Wutian Demon Ancestor is indeed rich in magical power, he is quite lacking in spiritual treasures.
All I can say is that he is worthy of being born in the Western religion.
Of course Patriarch Minghe knew the origin of Demon Ancestor Wutian. At that time, the great protector of the Western religion, Kinnara Bodhisattva, was also one of the best figures in the three realms. Unfortunately, Lingshan, who was later expelled, degenerated into a demon in the demon world.
This twelve-level world-destroying black lotus is also a relic of the demon ancestor Rahu... It can be said that Kinnara Bodhisattva did not obtain any powerful spiritual treasures in the Western religion.
The lack of powerful spiritual treasures is not a big difficulty for monks from Western religions, it is not insurmountable, and it is not a big problem. After all, it can be remedied by magical powers.
People in the Buddhist sect who practice profoundly can even condense it into relics. The functions of these relics are no less than those of ordinary innate spiritual treasures, and they are more in line with Buddhist monks.
Of course, the great Kinnara Bodhisattva condensed into relics. When he fell into a demon, he did not abandon the relics or destroy them... and the existence of the white-robed Kinnara is actually based on his
Buddhist relics.
This chapter is not over, please click on the next page to continue reading! Otherwise, a single kind thought cannot be condensed into a substantial human form.
When the fire of karma burned, Wutian in black, after ignoring the two killing swords, first transformed into a black lotus in front of the ancestor of Minghe, and then the black lotus flashed, and actually transformed into a black lotus.
Then the Buddha's light flourished, and the white relic then manifested into a white-robed Kinnara.
But the white-robed Kinnara, in this fire of karma, was like a fish in water, and seemed not to be affected at all.
"Amitabha."
The white-robed Kinnara recited the Buddha's name, and behind the white-robed Kinnara, outside the karma fire, on the originally empty black lotus platform, the black-robed Wutian's figure appeared again, or it could be said that he had been sitting there all along.
, never left.
Patriarch Styx frowned and cursed, thinking it was strange... At this moment, he seemed to see the demonic nature in Wutian and the Buddha-nature in Kinnara, reflecting each other, in a very balanced and harmonious state.
.
As a neighbor of Ksitigarbha Bodhisattva, and the Sea of Blood is adjacent to the west... Patriarch Styx is actually no stranger to Buddhism.
Even among the Eight Tribes of Heavenly Dragons in Buddhism, there are also Asura Tribes, and these Asura Tribes are the Rakshasa Tribes who were transformed in his sea of blood.
Buddha and demon are incompatible. It is said that the natural conflict between Buddha nature and demon nature is even stronger than that between Tao and demon... After all, some Taoist monks are no different from demons when they are crazy, but fundamentally speaking, they are still still
It belongs to the category of Tao.
The Buddha is different. Usually, it is either a Buddha or a demon.
It was also for this reason that Kinnara was driven out of Lingshan. It was said that he fell in love with the prostitute Asha, and he undoubtedly fell into the devil's way.
There is no coexistence between Buddha and demon. This is originally the consensus of the three realms.
But since Master Tripitaka appeared, the relationship between Buddha and demons seems to have quietly changed.
Especially when the story of Master Tripitaka using his ordinary mind to control Buddhas and demons spread throughout the three realms, it caused quite a shock. Not everyone in the Buddhist world wanted to imitate it... But unfortunately, their failure seemed to prove that
This method is just a special case. Only Master Tripitaka can achieve this. Not everyone has the ability of Master Tripitaka.
Regarding this point, Wutian Demon Ancestor did not comment.
Because he believes that the Buddhas and Bodhisattvas in Lingshan are all in vain, their Buddha nature is not pure at all, and they don't know what the devil is at all... He just takes it for granted to classify the devil as the opposite of Buddha... himself
If you are not a true Buddha, and you don't even know what a demon is, trying to achieve the state of harmony between Buddha and demon is simply a fool's errand.
After Wu Tian fought against Master Sanzang at Tongtian River, he had a profound understanding.
He would even have the idea that if Master Tripitaka takes over Lingshan, he will not be able to leave the demon world... Because with Master Tripitaka's temperament, after he takes over Lingshan, he may be able to change the current situation of Lingshan from the inside, without the need for such violence on his part.
And tough measures.
Unfortunately, Master Tripitaka also believed that Lingshan was hopeless, and would rather start a new business in the Tang Dynasty and establish his own business than become the leader of the Ten Thousand Buddhas in Lingshan.
From this point of view, Wutian still admires Master Tripitaka very much.
Wutian's understanding of the relationship between Buddha nature and demonic nature was inspired by Master Tripitaka. Blind suppression is obviously not the right way. Only by being able to truly control one's heart can one use the two powers for one's own use.
But compared to Master Tripitaka who manifested his Buddha nature, Wutian chose the demonic side.
But fundamentally speaking, Wutian, like Master Tripitaka, will not simply be affected by his Buddha nature or demonic nature.
Wutian is Wutian, the good side of Buddha is Kinnara; and the evil side is actually Mara.
Wutian is the true self.
As for the Wutian Demon Patriarch who has clearly understood his own, he has truly mastered the power of his two paths, Buddha and Demon. From then on, he can integrate them into one body, and then he can compete with Patriarch Kuigang on the same court, and will not be fused with the will of the remaining demon path and obtain the murder.
Annexed by Qui-Gon Fazu of the Sharp Spear.
It was precisely after seeing the power of Wu Tian that Kui Gang Fazu ended the fight with Wu Tian and temporarily reached a peace and cooperation agreement, only to wait for the invasion of the Three Realms three hundred years later.
After all, their two goals are different, and they can also help each other.
Although the relationship between Tianting and Lingshan is relatively complicated, they will not sit idly by and watch the other being invaded.
At the very beginning, Wutian also felt very troubled by the existence of the Heavenly Court, because once the Great Heavenly Lord decided to interfere in the affairs of the Buddhist world, his actions in the Buddhist world would not be so smooth.
Moreover, there are many powerful people in the heaven. Even if the Great Heavenly Lord does not take action... Erlang God Yang Jian is not that easy to deal with.
It's different now. He has formed an alliance with Kuigang Fazu and decided on the day when the Demon Realm and the Three Realms will merge. Both sides will attack their respective targets at the same time. Under such circumstances, Heavenly Court and Lingshan cannot recruit each other, so he will
Lingshan's chances of winning are a few levels higher.
However, Wu Tian thinks that it may not be that easy for Patriarch Kuigang to take over Heaven.
After all, the size of heaven is still too large. In addition to the Jade Emperor who is on the surface, there are also Emperor Ziwei, Emperor Gouchen, Emperor Qinghua and Emperor Changsheng. Among them, the Antarctic Changsheng Emperor is Yuanshi Tianzun who remains in the Three Realms.
The incarnation of... And even if Patriarch Qui-Gon obtained the fusion of the will of the demon world and the God-killing Spear... if he was really besieged by these characters, let alone win, it would be very difficult to escape.
In fact, the resistance originally faced by Wutian in Lingshan was also quite large.
But under the deliberate control of Tathagata Buddha, things seemed to have become simpler. Tripitaka did not stay in Lingshan, the Great Sage left the Three Realms, and Guanyin Bodhisattva established his own Buddha realm in the South China Sea... Manjushri Bodhisattva is still reincarnating in the underworld, universally
The Wise Bodhisattva was cleaning up poisonous obstacles in Luzhou, Beijulu. The Great Sun Tathagata and the Great Peacock King were busy rebuilding the esoteric sect. The Medicine Buddha and the Maitreya Buddha stayed in their own pure lands and did not show up at ordinary times.
As for Ran Deng Buddha, based on what he did during the Conferring God War, he might not even be able to protect himself... If not, Tathagata Buddha will take this opportunity to liquidate him.
Apart from these characters, the remaining Buddhas and Bodhisattvas actually do not pose much of a threat to Wutian.
Oh... there is also a guide Buddha, which was specially left by Tathagata Buddha for Wutian.
After all, he has decided that after three hundred years of reincarnation... he must leave Wutian with someone who can vent his emotions to avoid causing harm to innocent people.
It's just that Tathagata Buddha made such a considerate arrangement, Wutian Buddha still knows nothing about it. He has even simulated it many times in his mind. After he enters Lingshan Mountain three hundred years later, how should he respond when faced with the siege of the Buddhas?
.
I really don’t know how Wutian Demon Ancestor would look when he entered Lingshan and looked at the empty Great Leiyin Temple and the Tathagata Buddha who reincarnated and passed away in front of him.
But now, Ancestor Styx happens to be a being who can allow Demon Ancestor Wutian to practice his skills, and also allows him to more accurately estimate his current strength.
If even Ancestor Minghe cannot win, it seems that his trip to Lingshan three hundred years later will be unnecessary.
Kinnara in white and Wu Tian are of the same mind, and he knows exactly what the other person is thinking... As a kind-hearted man, he knows that Wu Tian's philosophy is actually not wrong, but he does not agree with Wu Tian very much.
some means of heaven.
But this did not prevent him from taking action against Patriarch Styx... because even though Ksitigarbha and Patriarch Styx were tied in front of each other, he still suffered serious injuries.