Chapter 216: The combination of metal, wood, ginseng and elixir secrets, mediating the first method of creation
After Xiaoyu took care of the general affairs of Chaoyinzhai, he came to Fu's room.
Hengshou was sitting outside, holding a copy of "Xianye" and studying hard.
"Master, is he asleep?"
Hengshou nodded and looked at the fallen curtain.
I could vaguely see it, and Fu Zheng used the sleeping skill chapter of "Zaihua Huiyuan Gong" to sleep on his side.
Through sleeping skills, he can speed up his mental recovery and recuperate.
"What do you think of the young master's method of 'turning people into chickens'?"
"No problem. It's a serious 'fetal transformation' method."
Hengshou knew that Fu had been studying the transfiguration of fetuses in the past few days, and it was said that he was also conducting a natural history survey at Tianxuan Taoist platform.
An in-depth understanding of the physical properties of all phenomena in the world is the basis for fetal transformation.
Xiaoyu asked no more questions.
As long as it doesn't involve magic.
"This time I went back to get books, and I accidentally brought a few inconvenient books. Please look back."
inconvenient?
Xiaoyu walked to the book box and took the book to check.
Not long after, her expression changed drastically, and she pointed at one of the red books and said, "What did you use the "Eating Fairy Book" for?"
"It's wrong."
Xiaoyu was speechless and put it directly into his sleeve.
"Don't let the young master see this thing. Otherwise..."
"Food Immortal Book", written by Langhuan Guanzhu.
Originally, this was a book instructing monks on how to become immortals by cooking spiritual food. However, in the second part, it was mixed with a lot of evil magic.
Eat the Immortal, it turned out to be a skill to eat the Immortal.
How to eat the immortal cultivator and make yourself an immortal by using the principle of "complementing the form with the form".
This is a forbidden book created by Fu. Although he keeps claiming that it only slightly involves magic techniques, Xiaoyu and Hengshou have been with him for a long time, and they have good judgment after all.
This forbidden book contains thirty-three Taoist books that record cooking, most of which were modified by sorcery.
After the three-person democratic consensus reached no result, Xiaoyu moved out of the mountain of Fodanwei, finally suppressed Fu, and took away several banned books that he had painstakingly written.
Hengshou: "So, just keep it."
It’s not that they don’t want to destroy it.
But they knew clearly that Fu valued the books they wrote.
If they dare to burn books, they may have to deal with a lot of trouble.
Therefore, Xiaoyu can only hide secretly.
Xiaoyu then picked up another book.
"You even got the "Tiangang Golden Rule"?"
"Young master can use it."
Xiaoyu said nothing and carefully put it back.
How can Hengshou and Fu Rijiu guess his plans?
Hengshou knew that he would stay in the Baixi waters for a long time, so he specially took this "Tiangang Golden Rule" to facilitate his practice.
Then, Xiaoyu flipped through two more books of forbidden arts.
One is an evil secret book that collects the blood of beasts from all over the world for coloring. It uses the blood of beasts as paint to make magic pictures. This is the inspiration that came from contact with Ji Mingfeng, Duan Sijing and others.
One is a magic method derived from the "White Bone Viewing Method". The spectators are born as white bones, and all things in the world are only life and death. At the beginning of the practice, you should practice joyful meditation and see the beauty as a pink skull. After you have stopped lust, enter
The next level is "cutting flesh and removing bones" to refine the true body of white bones. Then he will practice the magic beads of white bones and the magic of flying bones... Fu has a deep understanding of this technique, and he can even establish a sect in the devil's way to teach bones.
The devil's road.
Xiaoyu glared at Hengshou.
Hengshou knew that he was wrong and could not refute it.
Xiaoyu collected three banned books and turned around to leave.
…
After three days of self-cultivation, I got up from the bed.
Sitting on the bed, he yawned blankly, feeling the mana flowing through his body like a flood.
In the state of sleeping Kung Fu, Wukong's incarnation is still working hard in the Niwan Palace. A small part of the true essence of creation has been transformed into the form of jade liquid.
The gaseous essence is transformed into a liquid state, and finally condensed into the elixir cauldron to give birth to the immortal golden elixir. This is the simplest and most straightforward step in practice.
Of course, if you really think that the golden elixir is eternal and is just a solid magic power, then the elixir you have formed is only of the third grade, and you don’t understand the true meaning of the great road.
It should be noted that the golden elixir is the root of Taoist practice.
Illuminating the sky up and down, all in one piece of real intelligence.
If you don’t understand the great path, it has no form, and the golden elixir has no form. If you concentrate on strengthening the elixir in your stomach, you will enter the lower path of elixir.
The superior alchemy formula, the inspiration of the great road, gathers the five elements, and reconciles the obstacles.
There is a formula for the Fu's Shenhe state: "The wood mother rides on the fire to turn lead into mercury, the golden gong makes waves from mercury to make lead. The male man seeks a mate and divorces the daughter, and the yellow woman moves to make a good match."
To put it more simply.
The wood mother combines the fire energy, and the yin comes out of the yang, forming the Lilong.
Jin Gong combines water and qi, and yang comes out of yin, forming a Kanhu.
Next, Kanhu and Lilong combine, which is what Fu calls it. Gold, Gong, and Wood each have fire and water.
Using Huang Po as a matchmaker is to use Sha Wujing to mediate Wukong and realize his energy. Let the power of water and fire of the Golden Gong and the Wood Mother transfer to each other.
Mu Mu gets a little bit of true yang from Kanhu, and uses water to form wood.
Jin Gong had to get a little bit of true yin from the dragon and use fire to forge gold.
When the three brothers gather together, the paths of generation and restraint of the Golden Gong, the Wood and the Mu are reversed, and under the neutralization of the Dao and the Earth element, the five elements are integrated into one, and the Yin and Yang return to Tai Chi.
Finally, it is the process of nourishing the elixir and overcoming the tribulation.
The whole stage is very long. According to the information collected by Fu, most monks will stay in the Xuantai realm for three hundred to five hundred years, which takes a long time.
"I will complete the elixir formation on the day when I am three hundred and sixty years old. There are still close to three hundred years, so don't be in a hurry. Take your time."
At the moment, Fu is more concerned about another thing than blending the golden elixir.
As he entered the fourth level of mental skills, the mystery of "Zhaoxianhuiyuan Gong" was further revealed, and he had already dabbled in the principles of creation.
Fu took out the breath soil and began to shape it into a human doll. Not only the appearance, but also the internal organs, 206 bones and various meridians were outlined by the spiritual consciousness inside the doll.
When everything is ready, Fu recalls the "True Creation".
Carve a rough shape into the belly of the doll, and then chant a spell in its mouth.
Finally, he blew a gentle breath on the puppet.
boom--
Fu's vision went dark and he fainted.
Xirang people occasionally have a breath of life, and their talismans shine brightly.
Suddenly, it started to move.
First he turned his arms, then moved his legs and feet, and finally turned his head to look around and jumped off the bed.
It jumped to the door, but because the threshold was too high and the door was closed, it couldn't push it out directly.
After turning left and right for a while, the anger in his body suddenly dissipated, and the doll turned into a clay doll again and fell at the door.
An hour later, Fu Youyou woke up and looked at the clay doll at the door.
"Just this anger drained all my magic power. Sure enough, it's not easy to make a human out of clay."
Get up, turn the clay doll into soil, and put it away.
Recalling the Fire Lotus a few days ago, Fu Xin7 was still ready to move.
"The 'Inversion of Yin and Yang Dao Technique' attached to the 'Tai Xuan Heavenly Book' can be studied when you are in the third level of foundation building. My 'Zhao Xuan Hui Yuan Gong' corresponds to the 'Mediating Creation', which is the first magical power of Tiangang. Naturally, it can also be used in foundation building."
Three Realms Cultivation.”
Thinking of this, I walked to the bookcase.
"I remember that Hengshou brought out "The Golden Rule of Tiangang"."
After searching for it, Fu looked solemnly.
"It was really taken away? I knew it."
He sneered twice, tore off the cover of a book called "The Essentials of Enlightenment" and revealed the content inside: "Contemplation of the White Bone Spirit".
"I've been prepared for it. I've already swapped the covers."
Humming a song, he picked up "Tiangang Golden Rhythm".
The Thirty-Six Divine Powers of Tiangang are the fundamental magical powers of Taoism. Each sect has its own annotation, thus forming various versions of the "Tiangang Secret Code".
Fu relied on books such as "Fufeng's Explanation of the Thirty-Six Transformations of Tiangang", "Short Notes on Tiangang's Supernatural Powers", and "The Complete Explanation of Tiangang".
Combined with my own research over the years, as well as the guidance of Zhou Xiao, Jin Xian'e and others, I summarized it into a book called "Tiangang Golden Rule".
The Golden Rule is the Golden Rule.
The content is recorded in a Golden Iron Pill book, with a total of thirty-six pages. Each page explains a magical power and practice method.
After thinking quietly, Fu slowly turned to the first page.
Mediation of creation is the general outline of Tiangang's supernatural power. The great power can create the heaven and the earth, but the small one can smash earth and create humans. Everything among them is the way of creation.
"If I really start studying this magical power, I will carefully think about my future fighting style and build my own system."
The monks have their own unique understanding of the avenues of heaven and earth, thus building their own system. It cannot be seen in the third level of foundation building, but at the level of the golden elixir, a fighting method that perfectly matches the golden elixir of one's destiny will undoubtedly increase the monk's combat power.
Gained several fold growth.
In the past, Fu's combat mode was based on whatever he thought of. The two divine powers, the 'Bagua Furnace Technique' and the 'Five Elements Mountain Technique', were the core. Then swordsmanship, talismans, and Taoism were used for whatever they were useful for.
If you choose a magical power to practice, then every time you follow this magical power to perform Taoism, you can increase your proficiency, gain more understanding, and make it easier to cultivate your own magical power.
For example, Zhou Xiao, all his fighting methods are based on "reversing yin and yang". Jin Xian'e constructs his concept of protecting the Tao based on "the magical power of mountains and seas". Tianyin Tongzi uses ghost magic as the foundation.
"The Five Elements Mountain Technique and the Bagua Furnace Technique must not be left behind. The Tiangang Technique's mediation of creation must also be practiced. Creation, creation, this may be my way of fighting in the future."
Fu raised his hand and randomly drew a blue dragon in the air.
Injecting the true essence of creation, the green dragon immediately came to life and kept wandering around the house.
Although it only has a superficial appearance at the moment, Qinglong's combat power will continue to increase as his realm improves in the future.
The Tao of Creation. Using the metaphor of Fu Past Life Online Game, it is more similar to an auxiliary and a summoner.
The principles of creation can bring the dead back to life, cure diseases and save people, and purify all negative curses.
Through the way of creation, all kinds of mythical beasts are simulated to assist Zuo in fighting.
In the face of endless Taoism, as long as you hold on to the "True Creation", you can easily overcome everything.
However, how can it be so easy to achieve the goal of mediating creation and becoming the leader of Tiangang Dharma?
Throughout the ages, there have been records in Fushimi's books about more than ten Taixuan monks who have mastered the magical power of "reversing yin and yang". However, I have never heard of any of them who have mastered "mediating fortune".
Patriarch Taixuan preached in the past, and he himself also regarded "reversing yin and yang" as his fundamental magical power.
Mediating fate is the most difficult of the thirty-six magical powers.
A large number of people even believe that in order to practice mediation, one needs to first cultivate several prerequisite magical powers. What's more, they believe that only by practicing all the other thirty-five magical powers can one achieve mediation.
"It does make sense to mediate creation and unify all magical powers. After cultivating all the others, you can then control them. But using only a few of them can also complete the sublimation and reorganization of magical powers."
Reversal of Yin and Yang, great escape of the five elements, moving stars to change buckets, repairing the sky and bathing in the sun, resurrecting the dead, returning to heaven and returning to the sun, transforming the fetus into shape.
Derive Yuanyang, turn the stone into gold, the size will be as desired, the flowers will bloom instantly, the soldiers will be formed by scattering the beans, the wind will return to the fire, the dragon will subdue the tiger.
In Fu's Golden Rule, he believed that these fourteen magical powers were most helpful in mediating creation.
Of course, if these fourteen magical powers are all cultivated into magical powers, the effort will be enough for Fu to become an immortal.
"If I want to practice mediating creation, I can't just start with the first magical power. I have to choose the right one from the following magical powers and gradually understand the creation."
Fu Shi is an expert at "Spreading Beans to Create Soldiers" because he can turn beans into Tao soldiers. This spell itself involves creation. It is the best way to get a glimpse of "mediating through creation".
"Spelling beans makes soldiers, fetuses transform into shapes, pointing stones into gold, flowers blooming instantly, and flowers growing as they please? Together, these five groups can understand the evolution of nature."
"Then use the method of resurrecting the dead and deriving Yuanyang to understand the law of life and death of creation?
"In the end, we use moving stars to exchange for buckets, mending the sky to bathe in the sun, and returning to the sky to return to the sun, to study the wonders of mediation."
Mediation means turning things around.
Returning to heaven and returning to the sun can reverse time, and moving stars to different buckets can reverse the sun, moon, and stars. And mending the sky while bathing in the sun is one of the fundamental applications of mediating fortune.
"No, no, returning to heaven and returning to the sun is similar to changing stars. I... moving stars and changing buckets is more suitable for me."
Fu had a lot of random thoughts in his mind, so he suddenly jumped down to the ground and called Xiaoyu, Hengshou.
"Come and help me prepare. I want to bathe, fast, and burn incense to worship heaven."
Practicing the Tiangang method is a very careful thing, and it can almost be said to be related to the monk's lifelong path.
In the era of China, any monk who studied the great magical power of Tiangang would first offer sacrifices to heaven and earth, pray to heaven and earth for the magical power he wanted to cultivate, and let heaven and earth witness his future path.
Of course, with the collapse of the continent, the cultivation civilization was shattered, and many monks on the fringes of Baixiang, Yanlong and even the three major waters had long given up the customs of the ancient times.
Kefu has strict requirements on himself and everything must be done according to ancient methods.
Fast for three days, burn incense and bathe.
Then he set up the altar and placed incense and eucalyptus. He held the "Golden Rule of Tiangang" in his hand, burned incense and prayed to heaven and earth as a witness, and pressed his hand on the page of "Mediating with Creation".
Xiaoyu looked at Hengshou, and the young man shrugged: It's expected, isn't it?