Chapter 233: The great road and heaven are one thing, the three-yuan cauldron is used to refine the jade elixir
Looking at the moonlight, Fu suddenly came up with an idea.
With his fingers sketched in the air, a sparkling silver formation formed automatically.
The Seven Stars Recall Souls uses the power of the Big Dipper to cross the boundary between life and death.
"Understanding the 'Great Realm of Harmony', it is much more convenient to set up the formation with just one thought."
The cold wind was blowing, and the brilliance of the Big Dipper in the sky condensed into a three-foot-high silver door.
Ghost gate.
After death, the soul returns to the stars, so the ghost gate that divides life and death is naturally also in the formation of heaven and earth.
The gate of ghosts appears, and the yin energy echoes in Chaoyinzhai.
Hengshou and Xiaoyu felt it at the same time and quickly came to the back garden.
Looking at the curtain of stars in the sky and the door of life and death, the two of them showed complicated expressions.
Since the death of the master and his wife, the young master has repeatedly tried the art of summoning and resurrecting souls, but he has never been able to summon their souls.
It's not that the two of them are still alive, but that their souls are imprisoned in the deep water and cannot be reincarnated.
This is also the fate of most monks who die in the demon tide.
Another failure, the curtains fluttered, the stars were dim, but no soul appeared.
He sighed and went to the soul summoning array.
Seeing his gentle movements, Xiaoyu's heart moved and he looked at Hengshou.
Has the young master finally reached this point?
Hengshou whispered: "The Tao is perfected by nature, the realm that Madam mentioned."
There is a popular name for this realm: "Mountains are no longer mountains, and water is no longer water." All phenomena in the world are considered the Great Way in the eyes of wisdom.
Fu closed his eyes and moved his fingers gently, Tai Chi array, Liang Yi array, Sancai array... formations appeared around him one by one.
Then it turned into talismans, Tai Chi talisman, Liangyi talisman, Sancai talisman...
"The talisman is the law governing the operation of all laws in heaven and earth. Similar to the most advanced "Heavenly Dao Vientiane Array", the most advanced talisman is the "Secret Array of Creation"."
Thinking that like his father, he had glimpsed the true meaning of Fu Xiu early, he was filled with joy.
One Dharma is accessible and all Dharmas are clear.
A flash of inspiration flashed in Fu's mind, recalling the teachings of his seniors.
What is Tao?
Fu Danwei: "I am the Tao, and my heart is the Tao. Cultivating the Tao means cultivating oneself and one's body."
Mengxian: "My way is found in dreams. I see the way in dreams, and when I wake up I follow it. This is the sign of the way."
Stealing Immortals: "The cultivators are the great thieves of heaven and earth, who steal the opportunities of heaven and earth and return them to themselves."
Yu Yuyu: "To practice Taoism is to steal heaven and earth, seize the creation of heaven and earth and return it to oneself. The same is true for alchemy. The superior alchemy method always involves the polishing of the spiritual power of the Tao."
Ge Liu: "Cultivating the Tao means taking the creation of heaven and earth to prolong life, going against the yin and yang, reincarnating into life and death, and going against the heavens. But we, the immortals, must find a trace of the principle of obeying the heavens while going against the heavens."
Xue Kai: "My Tao is poison. Talking about mystical principles is of no use. Tao is something you walk through step by step and experiment step by step."
Dad: "The way to practice cultivation is nothing more than to open up a mysterious orifice, integrate oneself into the 'Heaven and Earth Formation', and become an eternal formation gate of the Heaven and Earth Formation."
Mrs. He: "The way to practice is to cultivate both life and life, and to unite nature and man."
One voice after another echoed in Fu's mind, allowing him to understand the gist of various practice systems.
Since childhood, Fu has received teachings from many people. At Fu Danwei's invitation, experts from all walks of life explained to him their own practice concepts and broadened his horizons and knowledge.
For Fu, this concept of practice is more precious than the secret technique.
Especially his parents.
It is true that the two did not provide much help to Fu in practical aspects such as practicing Kung Fu.
But ideologically, Fu has benefited a lot.
Combined with everyone's understanding of heaven and earth, and their understanding of one's own body.
Fu soon touched the essence of the Tao of Instruments and the Tao of Alchemy.
Heaven and earth can be used as formations or as magic weapons.
The furnace of heaven and earth is the work of creation.
Isn't the nature of heaven and earth itself a great cauldron of creation that nurtures countless treasures?
Think of the heaven and the earth as condensed into one Qi, the extreme of Hunyuan. Isn’t that just a Hunyuan golden elixir?
All of these are very enlightening for Fu.
What kind of alchemy talisman array, in the final analysis, isn't it just an alternative explanation of the great avenue of heaven and earth?
It's just that more people are leaving, so they can go out independently.
In the final analysis, it is not much different from the art of spiritual painting or the way of chess immortal.
Heaven and earth can be used as a chessboard for arranging the destiny of all beings, or as an all-encompassing picture.
And to me, what is the way of heaven and earth?
After thinking about this, Niwan Palace suddenly became enlightened.
The incarnation of Wood Mother rises slowly, bringing vitality.
Heaven and earth are the mother's womb of creation, and I am also a spiritual fetus of creation.
The ultimate goal of "The Creation Hui Yuan Gong" is to achieve the Yuan Fei of creation by oneself, which is another great world.
…
Standing under the tree.
The Changchun jade tree received the overflowing traces of divine vitality, sprouted branches, and became more and more lush.
Xiao Yu and the two looked at each other for a while, and she said softly: "The young master has finally embarked on this path. His protection from now on will all depend on you."
"It sounds like you don't have to worry."
"After all, I am not a monk who specializes in fighting. I am only responsible for defense and checking for deficiencies."
Everyone has a common understanding of the world of cultivation, whether it is Baixiang, Yanlong, the three major waters or the four seas.
Realm is not the same as combat power.
Combat experience, judgment in battle, and combat thinking cannot automatically increase by meditating and refining qi.
The alchemy boy who has been cultivating in the three major waters for five hundred years, even though he has the powerful magic power of the ninth level of foundation building, has never experienced any battle since he was a child. He will be easily defeated by the monk who has been on the first level of Yanlong's foundation building and has been on the battlefield for many years.
Unless the level gap is really too big, combat skills and experience can largely make up for the lack of mana and Taoism.
The Taoist techniques at the Earth Code Immortal Jue level are indeed exquisite, but an unfamiliar Taoist technique that takes a moment to activate is far inferior to the skilled use of the yellow-level Lihuo Fist.
For this reason, practitioners need to devote special attention to studying their own fighting system and style.
However, the original purpose of practice is not to show off evil and cruelty, so some masters who focus on practice and enlightenment will specially select disciples and spiritual beasts to train them to fight and protect themselves.
In the Shenzhou era, there were three people in each generation of Taixuan Sect who practiced the "Taixuan Heavenly Book".
One is the sect masters of the past generations, the second is the number one person in each generation's fight (Dharma protector Taixuan), and the third is the disciples who perform Dharma and pass on scriptures (the elders who transmit the power).
The task of Douzhan disciples is to protect the other two peers and ensure the continuation of Taixuan Taoism.
No one is omnipotent, only one is specialized in one's profession.
It is precisely this kind of thought inherited by Taixuan Zong that has room for the existence of Master Yan.
Master Yan focuses on the study of martial arts and Taoism, and his combat power is extremely weak, so he needs someone to protect him.
In the same way, fighting monks who focus on studying killing and fighting will lag behind in their understanding of the great ways of heaven and earth.
Over time, you will get lost in killing and blind your Taoist mind. The significance of the existence of acting masters and fighting monks is the guideline of Taoism.
It can not only deduce their skills and heal their injuries. It can also stop them in time when they go crazy, and it can also help them find more suitable fighting techniques.
There is an interdependent relationship between the two.
Mrs. He specially selected Hengshou for Fu because she had high hopes for him to protect Fu.
Hengshou said slowly: "It's true that I protect the young master. But the young master's combat power is not as weak as you think. Taoism is not a killing technique. But the Taoism is powerful enough for him to protect himself."
Ding--
A golden and green light appeared above Fu's head.
In addition to Jin Gong, the incarnation of Mu Mu also appeared.
It is not the image of a pig, but a green and fragrant Bodhi tree. The tree is decorated with gold, agate and other seven treasures. The incarnation of Wukong takes it and waves it in his hand, and he is very happy.
"The young master's wooden mother has completed her transformation?"
Xiaoyu looked at Fu, and suddenly the incarnation of Wukong brushed down the Bodhi tree above his head. Xiaoyu and Hengshou were swept up by the strong wind, and they dived into the underwater fantasy cave together with Fu.
"How long has it been since the three of us practiced the art of combined attack together? Come on, let's go find some opponents under the water and let's practice hard."
The incarnation of Wukong is walking in the devil's cave, and he has already discovered several hidden places where treasures are hidden.
In one of the secret halls, a ghost demon led hundreds of corpse demons to occupy the place.
After the three people arrived, Yin Qi rushed towards their faces.
Without thinking, Xiaoyu held the Yunchao bottle in his left hand and drew water with his right hand, creating a blue water ring around the three of them.
Corpse Qi and Yin Qi are immediately purified when they touch the water ring.
Hengshou took the opportunity to turn twelve wish-fulfilling beads into halberds, and then rushed into the zombie demon group.
Xiaoyu and Fu took action at the same time.
Xiaoyu used the Taoist magic of water and wood to protect Hengshou and ensure that he would not be harmed by corpse poison.
Fu sprinkled a piece of green beans and summoned twelve strong men in green to protect Hengshou and help him kill the corpse demon.
Hengshou practiced hard day and night, not daring to neglect his combat skills. The halberd danced in the wind, and with every blow of the halberd, a piece of corpse demon broke into pieces and flew towards his companions in the distance.
Several corpses jumped and flew over from a distance, their fleshy wings vibrating behind them, the black mist dispersed, and the stench and poison rushed toward Hengshou.
The next moment, Xiaoyu's Taoist magic took effect, and the black mist dispersed automatically.
Lotus fragrance appeared around Hengshou.
He opened the canopy above his head with his fingers, and the five-colored necklace protected himself and Xiaoyu.
"Now that you have this bottle, what kind of real water do you want to practice in the future?"
Xiaoyu didn't answer, but just used his Taoist magic to direct the starlight into the pure water, and used the three-light spiritual water to pounce on a group of approaching corpse demons.
"Sanguang Shui? It's a good choice. Should I plant willows or lotus flowers later?"
"Return Yangzhi."
"That's a coincidence. Thirty feet further down from the secret hall I chose, there is a weeping willow tree on the edge of the cliff, which can be used as a sun-returning branch for you."
Huanyangzhi is a general term for a type of spiritual things.
After the branches are thrown into the sea of fire and burned, green buds will grow again. This is called "dead wood returning to sunny branches".
Using this kind of spiritual object to make magic weapons can closely study the "resurrection from the dead" in Tiangang's magical power.
Roar--
As the three of them joined forces, the ghost demon deep in the secret hall cave could no longer sit still.
The ghostly wind roared towards him, and Hengshou was blown back to the water ring as soon as he came face to face with him.
At that moment, he reacted quickly and turned the euphorbia into twelve golden needles to stab the ghost.
After standing firm, withdraw the twelve golden needles inserted into Guibao.
Five of the gold needles were stained with black blood.
Before Hengshou could wipe it off, two balls of Samadhi True Fire emerged from behind him, helping him burn out the black blood.
"Young Master, Gui Ba is a member of the Golden Dan family. Do you want to retreat?"
"It's not like we are genuine Golden Core cultivators. What are we afraid of? The three of us are here just to fight against the Golden Core cultivators with the combined attack technique."
As Fu said this, Wukong transformed into the Bodhi God and appeared above his head.
Hengshou and Xiaoyu also sacrificed the two incarnations of Jin Gong and Mu Mu, and the three of them once again evolved the "Jade Cauldron Pill Method".