Chapter 384: Combining knowledge and action to practice the great road
Two days later, when Taoist Jin Fu and others were gradually adapting to the eight-door formation, Fu Henghua walked out of the tent holding peach stones.
Throwing a peach stone to the ground, the peach stone sparkles with golden light, grows in length in the wind, and turns into a beautifully carved wooden palace.
There are five doors and twelve windows. There are balustrades, pavilions and terraces. There is a stele in front of the palace with the inscription "Immortality, life as long as heaven" written on it, made of green stone.
This kind of movement attracted everyone to watch. Henghua said to Sun Zhuoyun and Li Tang with a smile: "Nowadays, more and more comrades are coming to the Eight Gate Formation, and the place is too cramped. We can't really let everyone sit on the ground, or squeeze into a tent, right?
"
Meng Gu looked at the palace and seemed to have something to say: "This small fruit core is also a microscopic landscaping? There are also formations inside to construct a miniature blessed land?"
Go to the back of the monument and see a line of small words.
"Catch gold crystals to solidify the foundation of life, and the soul of the sun, the moon, and the soul will accompany things."
She thought secretly, Henghua threw out the second peach stone, and the pavilion palace rose in the middle palace.
The inscription on the stele reads "The Yaotai is pure and the mortal world is far away". There is also a line of small words behind the stele: "Fire in water, yin generates yang, but Huang Tong's rise is too small."
The carved phoenix on the red balustrade, with its five brilliant colors, is a place for virgins to cultivate themselves.
The third peach stone was thrown down, and the pure and simple Taoting Fairy House appeared.
The inscription on the stele reads "The Hunyuan produces elephants, the emperor controls the middle sky", and later it also says "refining the tiger talisman, catching the young girl, and entering the palace with seven stars to refine the Beidou".
Henghua kept dropping peach stones, palaces were raised one after another, and there were seal carvings on the front and back of the stele.
Meng Gu glanced at Fu Henghua and said nothing.
She went to Panlong Island as a guest and naturally saw Fu Henghua's handicrafts in Langhuan Pavilion.
"This boy's habit has not changed over the years."
The other monks were amazed when they saw how spacious the palace was and chose the palace of their choice.
Taoist Master Jinfu and Tianxuanzi stood beside a palace and muttered.
The door is carved with the phases of the sun and the moon, the left and right balconies are symmetrical, and the six windows are in response to the sayings of "Six Yang Mountain" and "Six Yin Valley".
The inscription on the stele reads, "The sun and the moon join together, and the light is majestic." The back of the stele says, "Refining the three treasures, making the three lights, the essence and qi combine to return to the spirit."
"Brother Dao, don't you think that if this thing were magnified tens of thousands of times, it would look very similar to something?"
"Shandong?"
Although the peach stone is small, it has all kinds of buildings, palaces and pavilions, and even rockeries and strange rocks. If it were magnified tens of thousands or hundreds of thousands of times, wouldn't it be like a mountain crossing spirit boat drifting on the water?
"This kid has learned so much that I have never seen before!"
But this kid is able to combine all kinds of knowledge in a very strange way.
Landscaping seems to be of little use.
In fact, it can be used as a body for cultivating "artificial Dharma images". By placing spiritual consciousness in the landscape, it can also condense the Dharma image and use it to simulate the blessed land realm within the landscape.
"This kid's idea is to let the foundation-building monks' combat power continue to approach the Golden Core Realm. Does he intend to completely smooth out the boundary between the two realms of combat power?"
Hong Xuanji and Wu Zhengxin stared at Fu Henghua for several days. They wanted to pull Fu Henghua to their side and scold him. They advised them as seniors: What's the use of studying these things! You have time to study these miscellaneous subjects and concentrate on your cultivation.
, wouldn’t it be possible to enter the golden elixir as soon as possible?
However, since the two of them were not close to Fu Henghua, they could not come forward to say this warning.
But the two of them felt pity for the talented person, so they asked Master Hengyu to give him advice.
The real person looked at the two of them and said quietly: "He comes from the waters of Yanlong."
When the two of them thought about it, they had mixed feelings in their hearts.
After all, the Yanlong waters are not as noble and free as the three major waters.
Under the pressure of the Dragon King, and with monster waves destroying him from time to time, Monk Yanlong simply could not practice with peace of mind.
Artificial fake elixirs, artificial images of Dharma, and landscaping of blessed places...
These intuitive methods of improving combat power are almost useless for self-cultivation of the Taoist mind. They can even be said to be a burden and hindrance. For monk Yanlong, they are nothing more than a way to survive.
Especially the huge machine puppet Faxiang.
Is his imaginary enemy really a human race?
Yanlong has the largest number of underwater creatures, and what scares the monks the most is the huge group of golden elixir-level water beasts that can easily cause huge floods.
The giant puppet is a killing weapon against these water beasts.
"The two of you here have only seen a little bit of this kid."
Zhou Xiao informed the elders of the sect about what Fu Henghua had done over the years. Tian Jingzi simulated a profile of Fu Henghua's character and told everyone clearly.
Fu Henghua's preparations were all aimed at dealing with Yanlong's underwater threat.
Slaying the dragon is, after all, the biggest and most unattainable dream of cultivator Yanlong.
"I will tell him about your good intentions. But you don't have to worry too much. Fu Henghua is a boy who likes the new and hates the old. As his family members say, he just digs holes and doesn't bury them. He can use all kinds of skills in his hands.
Come up with new tricks. But it is just an interesting and novel point of view, just give it a try. Look at what tricks he is tinkering with now. He has absolutely no intention of further studying on this path in the future."
The battle to slay the dragon cannot be fought by one person.
At the beginning, Fu Henghua naturally hoped that later people would complete the path. What he did was just a pioneer.
"However, those who are qualified to establish a sect are the most troublesome people in the world."
After Master Hengyu finished speaking, the two nodded silently.
Most monks stick to the rules and practice whatever their senior teachers tell them to do.
Tell them what directions they cannot practice, and they will be obedient, not innovative at all, and will just follow the path drawn by their predecessors.
However, there are always some people who are deviant and do not like to follow the advice of their predecessors.
Tao is Yin and Yang, the beginning of Tai Chi.
Therefore, in order to achieve elixir, one must refer to the method of yin and yang, and cannot jump beyond this barrier.
Why must it be based on yin and yang? Can't other attributes of Yuanli become a pill?
I don’t know, but the seniors taught you this, so you can practice it like this, and you can’t modify it without authorization!
In the end, a monk learned from ancient civilization, created a mountain method to become an elixir, and opened up the Chiyuan Taoist sect.
Another person saw someone jumping out of the circle defined by Taixuan Taoism and also walked out of Zihuang Taoism.
Then, Jade Saint Taoism also appeared.
The quality of the golden elixir is too poor to be able to rob the immortal in one step, so it must be changed to another practice.
Why?
I don’t know, but this is the experience of the seniors. You just need to follow the instructions and improve the quality of your elixir. If you can’t improve, reincarnate as soon as possible!
This chapter is not over yet, please click on the next page to continue reading! Over the course of thousands of years, monks who were inferior to others and did not reach the top level would actively seek opportunities for reincarnation and would no longer have any expectations for this life.
Then, another deviant appeared.
He did not think that he had to be reincarnated, so he found a new way and founded the Nascent Soul Way, directly overturning the basics of the "Nine Transformations of the Golden Elixir" system.
Tao, inherit the unique knowledge of the past saints and open up the great road for all ages.
Not only should we inherit the old, but we should also innovate and take a new route.
However, some unconventional geniuses have eccentric and extreme personalities and do not like the ideals of the right path. They go further and further away and eventually fall into the wrong path.
"Let his talent be used freely. What we seniors can do is to help him keep his heart and return to the right path, so as not to fall into evil heretics."
Hong Xuanji sighed: "The two Taoist friends from the Fu family are probably going to have their hearts broken."
"But if this kid really grows up, Fufeng Immortal Palace and the Fengxian lineage can really be revived."
Wu Zhengxin saw Fu Henghua's talent with his own eyes and finally gave up the idea of inviting him to Yusheng Pavilion.
Throughout the history of Yusheng Pavilion, there are only a handful of such people.
Except for the two founders who opened the Yusheng Pavilion and made it popular, the rest have left the Yusheng Pavilion and established their own Taoism. They not only carried forward the Jade Sage's immortal method, but also developed their own brand-new ideas and became immortals.
capital.
For such a person, no one in Yusheng Pavilion can be his teacher.
"However, the person who opens the way may not be the perfect one."
Being able to create techniques and open up paths is certainly admirable.
But those who stand on the shoulders of those who came before will only go further than them.
"You can take those things back and study them more. You may gain something else."
Master Hengyu glimpsed many of Fu Henghua's secrets from his actions.
With this kid's attainments, will he only focus on the stars? His attainments in the Five Elements and Taoism are not bad. And the landscaping of blessed places involves mountains and rivers. Perhaps he will also create the images of mountains and rivers in the future?
Fu Henghua concealed the Map of All Gods and only used the Zhoutian Star Map to fool the world.
Master Hengyu is also of the acting lineage. He specializes in Taoism and spells, but he is also a knowledgeable senior.
Judging from Fu Henghua's various actions: all the Tao methods this boy has studied and created will eventually be integrated into the treasure of enlightenment.
Kung Fu evolves into divine form.
The field of microscopic landscaping simulation.
If those illusory gods have artificial elixirs, what is the difference between them and real golden elixirs and Yuanying monks?
All the gods in the sky are tens of thousands of golden elixirs and Yuanying. This kid’s ambition is huge!
If Fu Henghua knew what Master Hengyu was thinking, he would have to sigh that none of the acting masters in the world is stupid.
Just as the other party thought.
The Ten Thousand Gods Chart contains all of Fu Henghua's knowledge and is an exclusive magic weapon that works with Ten Thousand Dao Golden Pills.
Microscopic landscaping technology is reflected in it.
But this is not what Master Hengyu thought. First came the art of landscaping, and then came the gods of mountains and rivers.
But not long ago, Fu Henghua had an epiphany from the "land of the gods".
A landscape can obtain its divine will, so it can transform into a blessed land in the Tao realm.
Xiao Yuting Mountain was simulated by the Yuting Divine Realm after Fu Henghua enlightened the "Yuting Mountain God" with the art of conferring gods.
This is true for one mountain and one river. If the Ten Thousand Gods Map records all the mountains, rivers and meteorological conditions in Donglai Heaven and Earth, then you can freely impose the land and divine domain on these rivers and mountains.
At that time, as long as Fu Henghua stood in this world, other Jindan monks and Yuanying masters, whenever they fought, they would be equivalent to falling into Fu Henghua's home field.
Not to mention the golden elixir, Yuanying, and the Ten Thousand Gods Diagram are truly refined, but what if you meet the Tribulation Immortal?
After making several peach stone palaces, Henghua returned to the tent again.
There was a lot of space in his tent, so it didn't feel cramped. He called Xiao Yu and the two of them to start the next research.
read more, walk more.
In Yizhou, Fu Henghua put what he had learned into practice. The practice of every whimsical idea gave him a deeper understanding of what he had learned.
Creation is one of the most vivid manifestations of the Great Way of Creation. Every time there is new inspiration and new creation, the practice of the Great Way of Creation will also improve.
Not only the deity, but Bodhi Taoists thousands of miles away can also perceive the progress of the deity's creation and improve themselves.
Zhou Xiao walked with him and felt that the aura of Taoist Bodhisattva was becoming more and more vigorous. He couldn't help but praise: "It's as it should be. Only with this attitude can you and I go to the Shenmu Clan and win them over. Remember to prepare a few more books on herbal cultivation.
All the exercises will be useful when the time comes."