Henghua Chapter 391 Eight transformations and nine transformations return to pure Yang

"Book of Heaven?"

Bodhi was doubly surprised.

"You are already overcoming the True Spirit Fire, so why are you still studying the Heavenly Book?"

"The Book of Heaven not only contains the Taoism before becoming an immortal, but also contains the Taoism after becoming an immortal."

Bodhi was silent for a moment and responded: "Everyone in the world knows that the road to the Heavenly Book is difficult. Since the founders of the two pavilions, no one has created the Heavenly Book on his own for thousands of years."

but--

The founders of the two pavilions fell down in front of the main road.

Nowadays, the two pavilions are prosperous, and the founder is highly respected. But if all the glory and reputation attached to it by the outside world are swept aside, the two pavilions' founders are ultimately losers on the road to enlightenment.

"So what?" Cang Lanzi asked back, "When our predecessors failed, we knew the difficulty and stopped moving forward from then on? How is this different from cultivator Bai Yan?"

Cang Lanzi smiled and said: "Those people knew about the difficulty of the golden elixir and the dangers of the three disasters, so they stopped and stayed on to entertain themselves.

"In the eyes of outsiders, things look carefree, but only oneself knows the suffering. Is this the way of people like you and me who seek the way?"

"Hey, you should hurry up and do it!" Meng Chen urged when he saw Cang Lanzi standing there chatting.

Seeing this, Cang Lanzi temporarily closed the contact with Taoist Bodhi. His sleeves and robes were rolled up, and a mighty wave of water pressed into the blood pool, suppressing one of the white tigers.

…

The Bodhi Taoist sat quietly under the Bodhi tree.

Book from heaven!

He slowly closed his eyes and calmed down.

In the Five Elements Mountain, the incarnation of the horse is sleeping and watching quietly.

At Yuting Mountain, Henghua himself greeted Xiaoyu and sat on the bluestone to meditate.

Wukong incarnates and jumps into the Niwan Palace, where he also puts his hands together and meditates.

The biggest blow to Fu Henghua during this trip to Yizhou was not the nine-tailed fox stealing his head, nor the battle with the demon king.

Instead, he witnessed that Patriarch Xuanwei became possessed by the Heavenly Book and became aware of his grandfather's resistance to his practice.

The Book of Heaven is difficult and cannot be sought!

Led by Fu Danwei, many seniors hold this attitude, including many of them being immortals who have achieved enlightenment.

Together, these seniors have thousands or tens of thousands of years of accumulated experience. But all of them agree that the Book of Heaven cannot be practiced.

Even a proud and arrogant person like Fu Henghua can't help but feel confusion and worry in his heart.

Can you really succeed?

Can my own heavenly book form elixirs to survive the three disasters?

In addition to fear of being beaten, the other reason for not wanting to meet his grandfather was that Fu Henghua was not ready to convince his grandfather.

With his current state of mind, confronting and defending his grandfather would probably shake his heart completely.

The road to the Book of Heaven is difficult, and there are obstacles everywhere around me. I am the only one walking this road alone.

That's why Henghua wanted to escape to the Xuanwei Sect.

Because here, the Xuanwei Sect is still repairing the Taixuan Heavenly Book.

Although the difficulty of the two is not the same, Fu Henghua's heart can get some comfort from the Xuanwei Sect.

However, after all, his ancestors were rich and he had the genuine inheritance of the Innate Dao Book.

Looking back at myself, I created something out of nothing. Although I am still walking on the path of the Book of Heaven, my goals are completely different.

The same is true for the Chiyuan Taoist sect. They originally relied on half of the "Hunyuan Golden Chapter". Later, the founders used mountains to legislate and surveyed the mountains and everything in the east to create the "One Life Heavenly Book". Now they combined it with the "Yitian Bajishu"

One-eighth of the inheritance, we have embarked on a new path.

Those who are really in a similar situation to Fu Henghua are the two founders who failed to attain enlightenment and left two pavilions behind.

but now!

Cang Lanzi's words were undoubtedly a shot in the arm for Fu Henghua.

Although the path I take is bumpy, I still have companions on the road to the Book of Heaven.

Perhaps he and Cang Lanzi have different concepts of the Book of Heaven, but they are the same in terms of their meaning of the Book of Heaven.

The Book of Heaven is, after all, the romance of the ascetics.

"I'll send you the manuscript I prepared first. You can use Bodhi Dharma Realm to receive it."

While suppressing the white tiger, Canglan Jiexian sent several red manuscripts to the Bodhi Dharma Realm.

After the Bodhi Taoist received it, he passed it on to the deity.

After all, Heng Hua, who has decades of experience studying the Book of Heaven, only read it once and immediately understood the core idea of ​​the Book of Heaven.

"Is it a heavenly book that takes change as its core and simulates all phenomena in the world? It comes from the 'transformation of the fetus'. Does Senior Canglan recognize that concept?"

Each of the thirty-six Tiangang Taoist methods can derive heaven-level Taoist methods, and also has its own heavenly book method.

This is a theory put forward by a certain senior actor.

But how to verify the thirty-six heavenly books?

In the end, Master Yan passed away with regret amid many doubts.

…

Cang Lanzi transformed into a thunder dragon, shouted to the sky, and thundered like a pillar of heaven to shatter the blood pool.

Then, he turned back into a human body and put the three white tigers into his sleeves.

Ignoring Meng Chen, he asked Taoist Bodhi directly: "What do you think?"

With the help of various cultivators, Cang Lanzi mastered the physical properties of many species from the east. He had great powers of fetal transformation and shape-changing, and he was 70% sure of the true spiritual fire.

When the three disasters are no longer the formidable enemy blocking the way, Canglanzi will naturally pursue a higher level.

And when he was about to stand among the top people from the East, he finally dared to face the doubts of others and make his bold statement referring to the Book of Heaven.

"With the core of Tiangang Taoism's 'fetal transformation', it can not only transform birds and beasts, but also perfectly utilize the abilities of these mythical beasts - no wonder the senior asked me about the 'beast jar'."

There is a very fatal trouble in transmutation and transformation into other animals.

Taoist techniques mastered by the human body will be weakened when used in an animal body.

Because the Human Way is originally people-oriented. If you become like a fish and a shrimp, you can't even make secrets or seals.

Therefore, Cang Lanzi set his sights on the demon clan's skills.

He deduced the "Book of All Transformations" and after transforming into other forms, the mana in the body will automatically adjust to the corresponding trajectory of the spiritual beast.

"Monster beasts also have levels. If you can only transform into fire ox, earth sheep, etc., and perfectly master the path of their demon energy, you are not qualified to be called a heavenly book. Naturally, I need a beast urn, and a high-level beast urn."

This cannot avoid the dragon and phoenix Taoism that Cang Lanzi and Bodhi mentioned in their chat.

The Heavenly Book of All Transformations proceeds step by step. Starting from weak monsters, the final goal is to perfectly transform the two major systems of dragon and phoenix, and possess the physical properties of top divine beasts such as dragon, phoenix, turtle and lin.

But regarding this point, Taoist Bodhisattva has a different view: "You want to delineate levels for the beasts, like human skills, and establish four levels of heaven, earth, black and yellow?"

In his understanding, the myriad transformations of heaven and earth should be the perfect transformation of everything in heaven and earth. All living things in heaven and earth are equal, and there is no need to demarcate the levels among monsters and beasts. Instead, the realm of the heavenly book of all transformations is distinguished based on the degree of change.

"The Natural History Book has already demarcated the categories of mythical beasts, and there is no need to make any special definitions. From the initial demonic beast, it will begin to change, and then it will undergo a higher level of change after reaching perfection. You see, the demonic beast has its own exclusive route to evolve into the divine beast. We

Starting from the original demon bird Suzaku, it evolves step by step into the mythical beast Suzaku. I define this process as nine steps. At the same time, you can choose some unique animals in each situation. For example, carp transforms, through dragon fish, ichthyosaur, etc.

Step by step, it will eventually become the True Dragon Transformation. The Grass and Tree Transformation will eventually go through several stages and evolve into the Heavenly Evolving Tree or Green Dragon Transformation. Another example is the Suzaku Transformation, the White Tiger Transformation..."

The Book of All Transformations is full of principles of evolution and change of all things, and classifies all things into categories and levels.

This was contrary to Taoist Bodhi's knowledge. He wanted to refute it, but then he thought about it and silently sent the manuscript of "Eight-Nine Mysterious Skills".

"Huh? Is this also a piece of mystical art that masters transformation? It seems that you and I really want to go together."

Cang Lanzi was very surprised.

He is determined to create his own heavenly book, but the current society is conservative and is not optimistic about creating his own heavenly book.

Jie Xian was ready to face everything alone, but unexpectedly, there was a "fellow Taoist"?

"This is what I came to realize by chance. The technique is divided into nine stages, and each stage changes eight kinds of creatures. But I think there is no distinction between these changes. The seventy-two changes are equal to each other."

"Eight? In my opinion, your technique is clearly the number of nine and nine, and the concept of returning to pure Yang in eight and nine."

"Because the first change at each level is the own change, or called the saint's change. This is also the top priority of this exercise."

Cang Lanzi nodded.

He also had this consideration in mind when he created the Wanhua Heavenly Book.

You must ensure that you are not infected by the bestiality of various monsters and beasts, and that you do not lose your true nature.

He has gone through countless years and has seen many monks who transformed into monsters. Because they maintained their beast bodies for a long time, they were ultimately unable to transform back into human form.

This is also the first thing to pay attention to when practicing the art of fetal transformation.

"Many monks study the 'transformation of fetus' and start with the golden elixir. Because the golden elixir of the Great Dao contains the immortal nature, it can maintain the original self and makes it easier to practice.

"If you are in the foundation building stage or the earlier Qi refining stage, you need special magic to fix your body. You are using the 'Way of the Saint' to stick to yourself."

Henghua and Hengshou dare to tinker with the art of change during the foundation building period because they are proficient in the Yinshen method and have no fear of losing their true self.
To be continued...