"The meaning of existence and the way of birth of the Spirit of the Book of Heaven."
After Henghua wrote the title, he silently put down the pen.
During the day, the three sword masters fought as before.
After a stalemate, the sword fight ended with a small victory for the Dao Sword Sect.
While the sword masters and masters were discussing swordsmanship, Fu Henghua returned to the room to think about the innate sword of Yuming Sword Master and the heavenly book information that Dongfang Yunqi told him.
The heavenly book has spirit and will guide the monks on the path to enlightenment.
But here comes the problem.
Will the spirits of these heavenly books wholeheartedly help those who have attained enlightenment?
Perhaps when ordinary monks see themselves selected by the Book of Heaven, they will be ecstatic and forget about themselves.
But as someone who has been exposed to magic and sorcery since childhood, Fu Henghua has already thought of many ideas of picking peaches.
Especially the idea of Yuming Sword Master is a metaphor for a substitution technique.
Oneself and the sword are in harmony and equal to the sword spirit. At the moment of enlightenment, the sword spirit can be reshaped for the sword, and one can transcend himself and let the sword spirit replace him and become the book spirit of the innate sword scripture.
If such a method is used by the spirit of the book, the spirit of the book's thoughts on cultivating the successors will be worthy of discussion.
Could it be that what they are training is just the next book spirit?
In fact, they are also practitioners of the past generations. Only the way of replacing one generation with another is repeated endlessly like water ghosts?
After Fu Henghua meditated, he wrote three more words: Innate Taoism, the fall of the saint, and the nirvana of civilization.
The innate Taoist books are of the Taixuan and Taiyin kind. They are automatically generated by heaven and earth, and the spirit of the heavenly books is innate. This kind of book spirit has the purest thoughts, and may not have any malicious intentions.
But the remaining two categories are worth pondering.
Civilization nirvana refers to the destruction of a civilization that is enough to achieve enlightenment. The cultivation concept of the entire civilization is crystallized into a book. The civilization is revived by selecting successors. The Xuanming Book is said to be like this.
The Fall of a Saint, as the name suggests, after the death of a powerful being, his own great path condenses into a heavenly book. If Fu Henghua forms an elixir and becomes a saint, and dies due to an accident. Perhaps when he dies, the great path of creation will condense into a broken heavenly book. And
His damaged consciousness may be the spirit of the Book of Heaven. After thousands of years of gestation, the fragments of the Book of Heaven were nourished by the great ways of heaven and earth, and became a truly innate Book of Heaven. The spirit of the Book that was born into such beings was originally an extension of the deceased. They will feel at ease
Do you care about cultivating successors?
If it were Fu Henghua himself, as long as he could keep his memory, he would definitely choose to resurrect himself instead of helping others.
"The way of innate swords becomes more subtle the more you think about it." Lan
Picking up the manuscript paper, the Six Ding Divine Fire slowly ignited from his fingertips. In the blink of an eye, all Fu Henghua's speculations turned to dust in the wind.
Such evil practices are not acceptable to outsiders.
Back on the bed, Henghua closed his eyes and meditated, recalling the sword fight between Fu Danwei and Mu Shansheng.
Fu Danwei's use of the "Wind Sword" and Mu Shansheng's attainment of the "Celestial Sword" are both excellent materials for Fu Henghua to modify and perfect the "Wind Spirit Sword".
I recall over and over again in my mind, the turtle shell floating around Heng Hua. In conjunction with the experience of many sword cultivators who helped to correct it a few days ago.
Henghua's new version of Fengling Tianjian has been roughly revealed.
"The Heavenly Sword is the most noble. The last move of the Wind Spirit Sword Technique is defined as the Heavenly Sword, so it should be right. And the qualifications for making the Heavenly Sword..." Lan
You can't just limit yourself to yourself. How to let everyone in the Fu family practice cultivation is the key.
Dongdong——
There was a knock on the door outside.
Henghua opened his eyes: "Please come in."
Seeing Tianyin boy and Tao Ming coming hand in hand, Henghua suddenly thought: "Is it for that matter?"
"The sword fight is over, when will we resolve the matter over there? It will be a long night and a lot of dreams, so we have to do it as soon as possible."
Tao Ming echoed: "Before we came, Sword Emperor, Yaoguang had already solved most of the two secret realms. It's better to go back early and solve the two secret realms." Lan
"Don't worry, I have a new understanding of the Wind Spirit Heavenly Sword. And it will take time and concentration to re-enter the 'Sword Realm' after I go back. So, I have to settle the matter here first."
Heng Hua looked at the door, and Xiao Yu came in and said, "Young Master will go to listen to the old master's sword lecture tomorrow morning, listen to Master Feng's sword lecture in the afternoon, and go to a banquet to celebrate Zhong Lihan in the evening. The day after tomorrow, it's Lord Guan Shen..."
Xiaoyu talks about the itinerary for the next few days.
In addition to listening to the master's lectures on swordsmanship, he also participates in activities of the younger generation to accumulate personal connections.
It will take at least half a month to get everything busy.
"Speaking of which, real people also need to be on stage, right?"
Tao Ming: "If others can't learn my sword, there's nothing to say." Lan
Tianyin Boy: "I'm not a swordsman, so there's no need to talk."
Moreover, other people's sword skills are of little use to him.
So he planned to go back early to make preparations.
Tianyin Dozi: "We plan to leave after the sword masters give their sermons in a few days. We will teleport back in five days."
Henghua shook his head: "I'll turn around and take another route from Nanhai, and Hengshou and the others will accompany me."
South China Sea?
The two looked at each other, vaguely understanding something.
"It's not a good idea to lure a snake out of its hole, and it's not your turn to take risks."
Qin Lin is the Tribulation Immortal after all, so she may have some tricks up her sleeve.
"It's just starting from the beginning. It's nothing more than a layout for my grandfather to avoid a sneak attack by him."
…
Dawn the next day.
After Henghua washed up, he went to pay his respects to his grandparents.
Finally, everyone from the Fu family went to the Sword Fighting Palace together.
Fudanwei, as the first speaker of the Grandmaster, preached "Tian Escape Sword Technique".
This swordsmanship is not a practice technique in the true sense, but an auxiliary technique book that talks about "the sword of the heart is inside and the sword of magic is outside". Similar to some other auxiliary books, it is summarized by Fu Danwei and Fu Henghua
Various data formulas.
Search according to your own attributes, and you can deduce according to the formulas attached to the sword technique to create your own Dao Sword School technique (Tian Escape Sword Technique).
"The Nangong fixes the fire, turn three times and then go one again. The Nangong moves the water, and the two rulers turn one way south and go three orifices. The Nangong fixes the wood, turn two times and then..."
According to the star palace calculation, the corresponding attributes of the south palace of the destiny are different. The meridians corresponding to the three yang meridians also have different running times. In addition, there are north palace calculations, heavenly palace calculations, etc.
Summarized from thousands of years of experience in the world of cultivation, there are already rules that have been summarized regarding the size of meridians, destiny attributes, and how many times the sword energy should be circulated.
This kind of auxiliary book, which is comparable to a formula dictionary, is an excellent helper for monks to deduce exercises.
The ancestors and grandsons of the Fu family summarized a supplementary book that can be called a textbook for the Taoist Sword Sect, which made Mu Shansheng happy.
This means that more and more monks can use auxiliary exercises to deduce and create Taoist sword techniques that suit themselves.
Right now Tianyang Sword Master saw several sword cultivators and ordinary monks secretly trying to deduce.
Of course, this is just a deduction of the exercises. Whether you want to practice it or not, and whether you can actually practice it, is another matter.
And this action now is enough to make the sword master happy. This means that more people favor the Taoist sword school because of this sword fight.
The other two sword masters also saw the little actions of the people below.
The Jade Ming Sword Master is out of sight but out of mind. His philosophy is mainly about swords, and deducing the skills is of little use to them. Their skills are all awarded by flying swords, and there is no need to study them on their own.
Although the Wanxiang Sword Master is a little concerned, although he is respected as the leader of the lineage, he is not that concerned about the monks of the Lingjue Sect. Except for his own Wanxiang Sword Jue lineage, the rest is casual.
After Fu Danwei, it was Feng Chen's turn. When the sun set, Fu Henghua went to attend the banquet.
The reason why the Daojian lineage won a small victory this time was because Zhong Lihan, Yu Xiaolei and others contributed a lot.
After the three major sword masters restrained each other and Zhu Zhengming, Feng Chen and others fought to the death, it was the young juniors of the Taoist swordsmen who took the lead and defeated all the young swordsmen of other factions.
It's just that the other factions are not convinced by this kind of victory, so it's just a small victory.
But this did not prevent everyone from holding a celebration banquet for Zhong Lihan and celebrating grandly.
Based solely on Zhong Lihan's swordsmanship skills and use of the fairy sword, nine years later, he would be the leader of the younger generation in the Tianyang Forum.
Everyone was chatting and playing, drinking and throwing pots, and someone unknowingly mentioned Fu Henghua's "Wind Spirit Heavenly Sword".
Heng Hua has always been open-minded about martial arts. Except for the fundamental and fatal secret Taoism, he does not taboo to spread the rest of what he has learned.
After being renovated, the Fengling Heavenly Sword has sixteen sword intentions inside and outside. When combined together, it becomes the Heavenly Sword.
He generously taught everyone the sixteen foreign swords, including Fengsuo Kanban, Fengdie Luanwu, etc.
But everyone present had listened to his explanation, and only a few understood it clearly.
Looking at the confused faces, Henghua's heart moved: "Actually, my Heavenly Sword has a set of convenient cultivation techniques."
He picked up the arrow and pointed at the jade pot in the center. Small air bubbles appeared around the jade pot.
"You can try it and throw the arrow into the pot."
After giving a demonstration, he handed another arrow to Mr. Fu Tong next to him.
Fu Tongjun maintained a quiet and elegant appearance in front of outsiders, which also gave Fu Henghua face.
She put the arrow into the pot quietly and looked at Fu Henghua.
That's it?
Fu Henghua smiled and said nothing. He asked Fu Liuhui, Fu Yaozhen, Fang Dongyuan, Fu Xuanxing, Hong Changyi and others to take turns to try.
All are in the middle.
Seeing this, the guests tried to throw pots one after another.
Except for a few people, 70% to 80% of the monks can hit it.
Zhong Lihan asked doubtfully: "Is this game helpful for practicing the Wind Spirit Heavenly Sword?"
"The principle is in the pot throwing."
Henghua looked around, picked up the tea cup and drank slowly.
Everyone was puzzled and looked at the throwing pot and thought hard in silence.
Fu Tongjun thought about it for a while, and then he was the first to clapped his hands and said with a smile: "You are still unhappy, why do you need to use such an obscure method? I'll give you another one -" Lan
She waved her hand, and everyone moved to the sky.
Vast white clouds were floating beneath everyone's feet.
Fu Tongjun pulled Fu Pengming beside him: "Help my sister do an experiment."
"Me? Can you change someone?" An ominous premonition arose in the young man's heart.
He silently looked towards Fu Xiangfeng.
Fu Xiangfeng looked back with a calm expression.
What? Do you expect me to intercede for you? Can I persuade Mr. Fu Tong? Or do you plan to let me be a test subject?
Let’s go see Fu Yaozhen again.
With just one glance, Fu Pengming moved away silently.
The seventh sister is untouchable, but the fourth sister is easy to provoke?
Fifth brother? Although you can persuade him, you may not be able to help yourself. He dotes on his younger sister more.
Sixth Brother? I better pray that he doesn’t come up with us to do experiments.
Eighth sister? I can’t count on you.
So, he looked at his younger brothers and sisters behind him.
Compared to three younger sisters, the best goal is naturally...
"Brother, please help sister start. We are all waiting to see," Fu Baimin said first, "Sister, start quickly."
Fu Tongjun suddenly smiled. She patted Fu Pengming's back and pointed to a white cloud in the distance.
Ring targets immediately appeared in the cloud.
"I push you down, don't use magic power, use the wind to float over. If the arrow on your head misses the cloud, you can learn Henghua's sword."
"But I don't think I need to learn."
"No, I think you need it very much. Just listen to Mr. Tong. You will understand after you try it. How to practice my wind spirit swordsmanship." Lan