Chapter 584 The scenery on the top of the mountain is infinitely beautiful
Tribulation Immortal Wen Rong hurriedly landed from Hongqiao and went straight to Fu Henghua.
But when he got close and reached out to grab Fu Henghua's sleeve, he noticed something, silently stepped back and looked at Fu Henghua carefully.
The air flow around Henghua was very strange, as if something was blocking it.
Wen Rong silently used his Dharma eyes to observe up and down.
Finally, I saw a looming green snake tail around Fu Henghua.
The snake scales are fine and clear, floating slowly around Fu Henghua.
"This is……"
Looking up, the upper body of Snake Tail is that of a woman with an alluring appearance.
There is a wheel of Taoism behind her head that symbolizes "femininity".
Dao Yin God, one of the Yin and Yang Tao Gods second only to the God Lord on the Fu Henghua Chart of Ten Thousand Gods.
She surrounded Fu Henghua, holding her hands in vain, and the essence of creation was flowing in her palms, assisting Fu Henghua on her left to nurture the colorful stones.
Wen Rong looked at this "Taoist God" and pondered secretly.
Fu Henghua worked hard for a while, after helping to expand the cliff by ten feet, he walked towards Wen Rong.
After the two of them greeted each other, Wen Rong hurriedly asked about the "five-colored stones".
Henghua smiled and said: "Don't your sect have any ideas for sealing the abyss of the earth? Use fire to generate earth, and use earth and gold as a seal. I can see clearly."
Making earth and rocks is not a difficult task for monks. Not to mention that the Chiyuan Taoist sect is already proficient in the method of "building mountains and erecting mountains". It is not difficult to move a few mountains from a distance or build a few yourself to fill the holes in the ground.
.
The real problem in the abyss lies in the erosion of evil spirits flowing endlessly from the ground.
Ordinary earth and rocks cannot withstand the erosion of evil spirits and will turn into part of the abyss, which in turn will pollute the human earth.
Only high-purity spiritual soil and spiritual stones can temporarily suppress the abyss and resist the erosion of evil spirits.
Fu Henghua saw as soon as he arrived that there were thousands of restrictions at the bottom of Chiyue, giving birth to thousands of fire spirits. As long as it was operated properly, through mental methods such as "Chiyue Ji", fire would be used to generate earth, and the roots of the earth would be refining under Chiyue.
The ground roots are used as "holdings" to block the shallow layers of the abyss.
If you want to increase the stability, you can add the principle of "earth-born metal" to make the "earth root" stronger.
After all, fire, earth, and metal are the three most commonly used attributes of the Chiyuan Taoist sect.
Wen Rong heard the words and slowly shook his head: "Although the roots of the earth are good, it is difficult to control the abyss of the earth. Our combination of the principles of the three elements is far inferior to my little Taoist friend's five elements sacred stone."
He looked at the snake-bodied goddess above Fu Henghua. She slowly poured spiritual liquid into the hole, repairing the edge bit by bit. The repaired cliff and rocks were still intact despite the erosion of the evil spirit.
"The earth root we refined can last for three to five hundred years without damage. But my little Taoist friend's colorful sacred stone..."
After Wen Rong made an estimate, he solemnly said: "One thousand years."
Colorful stones cannot be damaged forever. However, they can last for at least a thousand years under the erosion of the earth evil force.
Rong Yunbiao's eyes lit up and he also showed joy.
Of course he knows the big trouble his family is facing now.
If only colorful stones could be...
"The Five Elements Mountain Technique has been learned by your sect. It is not difficult to refine multicolored stones, but..."
Henghua looked at the bottomless pit and said nothing.
Wen Rong looked at the bits of earth and rocks under everyone's feet and smiled bitterly.
Fu Henghua has confirmed that his materials and methods are enough to help the Chiyuan Taoist sect.
But how does the Chiyuan Taoist sect refine enough colorful stones?
You know, the abyss is very deep and connected to layers of underground demonic realms.
Even if the entire Chiyuan Taoist sect were equipped with the colorful stones needed to fill the passages at each level, I'm afraid it wouldn't be possible.
"Ten immortal artifacts, right? Middle-grade or above? With these amounts of materials, it's almost enough to refine enough colorful stones."
"That's all, let's discuss this matter in the long run."
Wen Rong calmed down completely after the initial surprise.
"Young Taoist friend has been invited. Please follow me to see Senior Brother Zhangshan first."
Fu Henghua was invited, and his treatment was very different from the previous one, Fu Xuanxing and his party.
But when Wen Rong reached out and pointed, thousands of neon lights and thousands of auspicious clouds hung down from the top of Chiyue. There was a Yingxian Bridge spanning both ends, and many red-clothed goddesses scattered lotus petals around the golden bridge. Thirty-six golden boys stood on the golden bridge.
On both sides, flutes and music were played.
Under the surge of immortal energy, the demonic power at the bottom of Chiyue also temporarily calmed down.
Seeing this scene, Rong Yun was shocked and secretly thought: Is the master's treatment of the Fu family too high? In the past, only the heads of a few big families and the heads of major sects were qualified to use this level.
Wen Rong said politely: "Fellow Taoist, please."
Although he didn't understand why Senior Brother Zhangshan was so polite, he still obeyed Senior Brother's name and invited Fu Henghua to Chiyue with great fanfare.
Fu Henghua greeted Fu Xuange and others, and stepped onto the Yingxian Bridge with a smile.
Helping the Chiyuan Taoist sect recover two lost territories, such a huge favor, what's wrong with using his own high-standard Hongqiao?
and……
Looking at Wen Rong again, Fu Henghua was thoughtful.
There seems to be a lot of deviation between this senior's Taoist teachings and his own "Taiqing Da Chi Shu".
Isn't it "Red God", but "Yue God"?
Simply, Fu Henghua consulted Wen Rong on Hongqiao Road with the "Da Chi Shu of Tai Qing".
Although Wen Rong didn't know about Wuwangzhou, he knew that Fu Henghua had come to Nanzhou first and pretended to be "Zhang Xuanchu"'s nephew. The related cover-up and fate transfer were all arranged by him.
Therefore, he knew that Fu Henghua could imitate his own "Da Chi Shu" Taoism.
With the idea of supporting the younger generations, he planned to give them some guidance on the "Da Chi Shu". This would also make it easier for him to continue pretending to be Master Zhang's nephew in the future.
But after listening to the mental method of refining Qi, Wen Rong frowned secretly.
"Senior, what's wrong with this teaching?"
"No, no problem. If you didn't know that this Taoism was written by a kid, I'm afraid you would have doubted that it came from my family - oh, I mean, my family's ancient version. At the moment, not many people follow this
Practice in an ancient way."
Henghua said modestly: "I have a lot of yearning for Chiyuan Taoism. When I came east, I collected the relevant Shanli Taoism. At the old mountain gate of your sect, I also had many discussions and discussions with Taoist Brother Yang. My "Taiwan Taoism"
"The Great Red Book of the Qing Dynasty" originally imitated the Taoist practice of the noble sect in the Chinese era."
This chapter is not over yet, please click on the next page to continue reading! He continues to explain the content of "building a mountain foundation" later.
Hearing this, Wen Rong was a little surprised.
"Although Yang Dai has a lot of praise for my little friends, it is really not easy to deduce my family's Taoism to this point."
This is exactly how you build your own foundation!
The basic quality is exactly the same, but the subtleties need to be discussed.
Wen Rong is not qualified to give advice at all.
In terms of solid foundation, he can't keep up with Fu Henghua.
After all, back then, he relied on a piece of land code to build his foundation. He didn't even have an innate Tao seed.
After the Tribulation Immortal, she got permission from the previous generation Zhangshan to read her family's fundamental book.
Then, I heard about the cultivation of the two realms of true fire and mysterious fetus.
Wen Rong forced a smile and said: "It's a pity that my friend's path has been decided, otherwise my sect would have directly forced him to do so."
This kind of talent is very suitable for entering one's own family to compile Taoism.
In the Xuantai realm, he could still figure out some mistakes, remind him and explain them to Henghua.
But the True Fire Realm is completely better than the one handed down from my ancestors. There is also a little improvement in the exercise of the Three Yang Sutra in the hand, which is even more subtle than my own exercise of breathing and breathing.
No wonder Master Nephew Yang kept calling him to come quickly every day.
This guy is truly a genius in acting.
Fu family - no, with the talent of Fufeng's lineage, he has gone further than Junior Brother Ling!
The Chiyuan Taoist sect took in the Ling family, and the talent of Huixin also played a role in the compilation of his family's heavenly book.
However, there is absolutely no Fu Henghua who is so strong that he can complete the first few mental techniques of his own ancient version of the Heavenly Book on his own.
By the time the two of them reached the opposite side of Hongqiao, Fu Henghua had already finished explaining the elixir formation chapter.
Okay, the mountain spirit enters the elixir, the method used by the ancestor.
This technique draws on the wisdom of the "Hunyuan Heavenly Book", and I didn't expect that he actually understood it. Could it be that he understood it from the "Yitian Bajishu"?
Suppressing the shock in his heart, Wen Rong said softly: "I will take my little friend to see my senior brother, please come this way."
He was about to lead people to the main hall when suddenly Chiyue shook again.
Soon, a red light rose in the main hall, and a Tribulation Immortal took action to suppress the evil thoughts that broke out again underground.
Henghua quickly looked at the section of cliff he had just filled in.
The evil spirits are constantly eroding, but the colorful stones stand firmly without any pollution.
Finally, a giant hand of white bones emerged from the ground and struck the cliff hard.
And several rays of fairy light fell from the sky, crushing the giant hand before it could crush the cliff.
"It seems that my friend's colorful stones can indeed target the abyss. Those guys below are worried."
Wen Rong temporarily ordered Rong Yunbiao to take Fu Henghua to his residence.
"We have already tidied up the Fu family's annex. My little friend, go and rest first. I will come look for you later when my senior brother is free."
"Senior, wait."
Fu Henghua summoned the god Luo Tianshu, and a spiritual light appeared in the turtle shell towards Wen Rong.
Wen Rong took it and took a look, and it turned out to be the entire practice method of "The Great Red Book of Taiqing". In addition to Qi refining, foundation building, true fire, mysterious embryo, and elixir formation, there was also the idea of tribulation of immortality and subsequent chapters on becoming an immortal.
.Of course, this part has not actually been written.
"Senior, please bring it to Senior Bu for review."
"know."
Wen Rong quickly returned and saw his fellow disciples sitting in the hall to rest, their breaths slightly floating.
"Senior brother, but underground——"
"It's okay, it's all solved."
Bu Xuan waved his hand and did not intend to discuss the matter.
It's just a little temptation caused by the colorful stones, and it's nothing to be afraid of.
On the contrary, it strengthened his mind.
Cooperate with the plan of Fu Henghua and others to quickly guide the devil to complete the "Nine-faced Demon Emperor". Only when the Demon Emperor is formed and refined into colorful stones can the abyss be completely filled.
When Wen Rong saw this, he didn't say much and just handed over Fu Henghua's red book.
"I communicated with this son and found that this person is just as my nephew said. He is indeed an extremely talented person. His talent is so high that he may be on par with several ancestors."
Bu Xuan picked up "The Great Red Book of Taiqing" and read it, his expression was very calm.
With his other hand, he took out an ancient book that had been passed down by Chiyuan for thousands of years.
The original version of "Wanyue Dachishu".
It is also something inherited from Zhangshan.
Read page after page, from Patriarch Chiyuan's conception of Qi training, foundation building, elixir formation and other realms, to the practice of tribulation and immortality.
The "Great Red Book of Wanyue" created by Patriarch Chiyuan and the "Great Red Book of Taiqing" by Fu Henghua are almost identical in the first few realms. They only diverge after forming the elixir, and are completely separated in the realm of Tribulation Immortal. But the paths
They are different, but the final result points to the same target - Red God.
The final concept of Wanyue Dachishu is also Dachi Tianzun.
Bu Xuan let out a long sigh and closed the Taoist book sent by Fu Henghua.
"Unfortunately, the Taixuan system is different from my Chiyuan philosophy."
He understood what Fu Henghua meant, but his own philosophy was too different from theirs.
"There are heavenly books and Taoism that are separated from Taixuan, but the concept is still the same after all."
Fu Henghua's practice route has long been separated from Taixuan Taoism. However, he, or the current Donglai cultivation world, is still influenced by the ideas of Taixuan Taoism in terms of thinking and cognition.
The core concept of Taixuan Taoism is that all dharma in the world is the path to comprehend "Yin and Yang".
Light and darkness, water and fire, life and death, all Tao and Dharma are paths. As long as the core Tao and fruit do not change, it is the inheritance of the same sect. Therefore, Xuanwei, Tianyi, and Liangyi sects are connected by the same spirit. Because everyone is the same.
Enlightenment of the same "Yin Yang Tao Fruit" is nothing more than different paths and means, and different inheritance from the ancestors of each sect.
Most of the Taoism from the East comes from Taixuan, which is this path.
When Taoism is refined into its core essence, traces of Yin and Yang Taoism can be found.
The same is true for the two pavilions.
The core concept of the various Taoist methods in Zihuang Pavilion is "Purple Emperor Taoism". The way of heaven is Qianyang, which is strong, and the emperor is the world.
Jade Saint Pavilion takes "Jade Saint" as the core Taoist fruit, and the various fairy books in the door are all bridges to understand the "Jade Saint".
In the eyes of Fu Henghua and other sects and cultivators from the east, the core Tao Fruit is the ultimate goal and the core of each sect's Taoism. The three thousand Tao Dharma are all the roads to the Tao Fruit.
However--
This is not the philosophy of Chiyuan Taoism.
The Chiyuan Taoist sect promoted the mountain calendar and advocated "mountain observation and measuring Taoism" to compete with Taixuan Taoism, which was to propose another "empirical way" that was completely different from Taixuan's thinking.
The Chiyuan Taoist sect is more concerned about the "Mountain Dharma" itself comprehended by the Patriarch than the "Mountain Dharma" enlightened by the ancestor god and the Taoist fruit of "Great Red Heavenly Lord".
Perhaps the founder of the sect was also influenced by the Taixuan concept when he created a heavenly book that understood the path and fruit of the "Red God". According to his own unique needs, he used the mountain as the base path.
He himself hopes that those who come after him will complete the path. Using the "Red God" as a guide, he will create water methods, fire methods, etc.
But during the second generation of the Patriarch, the Chiyuan Taoist sect turned to another path.
The principles of Taixuan are empty talk and should not be practiced by anyone but a great wise man.
What we want is to be down-to-earth and practice hard on the path of realization.
What the Chiyuan Taoist sect teaches to its disciples is not the illusory "Red God Tao Fruit" that has not been discovered so far. It is the "method of surveying mountains" taught by the ancestor.
Only when people and mountains are together can they become immortals.
Use the mountain as a landmark to observe the movement of heaven and earth and know your position between heaven and earth.
Think of your own path of seeking the Tao as a winding mountain road. The scenery on the top of the mountain may not be the "Red God" that the founder once saw. Can't the Yellow God do it? Can't the Green God do it?
Taixuan emphasizes that the Tao and the fruit are always one, and there are thousands of roads.
The Dharma of Chiyuan is the only Dharma of the mountain, and its fruits are endless.
therefore.
The Chiyuan Taoist sect combined with the Xiantian Li Gua to develop a new heavenly book system that is biased towards the fire method.
Now it is more compatible with Fu Henghua's Five Elements Mountain Method and has begun to study routes such as mountains, seas, mountains and rivers.
No matter which one, it is inseparable from the stability of the mountain and the solid evidence of the mountain.
As for the final Dao fruit, it is completely different.
The Red God can do it, the Yue God can do it, and the Poseidon can also make do. Leading to the unity of the five elements, the creation of Tao and Fruit is not impossible.
"This kid used Da Chishu as a favor and as a stepping stone. But for my family -"
Looking at Fu Henghua's "The Great Red Book of Taiqing", Bu Xuan shook his head frequently.
If it were in Donglai, or in other Shenzhou sects, or even other sects and families under the jurisdiction of Chiyuan in Nanzhou, the Taoist books given by Fu Henghua would be supreme treasures.
It elaborates on the idea of "refining Tai Qing Qi and opening up the Great Red Heaven to realize the Dao".
But it has no reference significance for the Chiyuan Taoist sect.
Because the empirical method of the Chiyuan Taoist sect cannot be separated from the mountain. After forming the elixir, you are still refining the immortal mountain, using the mountain as a tool to observe the laws of heaven and earth. Refining the Taiqing Qi and opening up the Great Red Heaven is completely deviant.
However, after all, some people may not like it, and maybe their talent is not in the "mountain method". Maybe in the long future, a younger generation will deviate from the tradition and give up the "mountain surveying method". At this time, "The Great Red Book of Taiqing" can guide them
, heading towards another path leading to the "Red God".
"Red God is the true karma of the Great Dao conceived by the founder of the sect. After all, it has a deep connection with our sect. Even if we break away from the mountain method perfected by the ancestors of all generations and follow the path of Red God, it can still be regarded as an incense sect."
Bu Xuan comforted himself in this way.
In his eyes, the meaning of Taiqing Taoism only ends here.
So, he ordered the boy to hide the Taoist books in the library and asked no more questions.
However, Bu Xuan was already aware of Fu Henghua's goodwill. Naturally, he didn't mind reciprocating his goodwill.
"Junior brother, you will receive him in the next few days. If he is willing, he can read through our library."
Wen Rong was startled, then nodded silently.
Okay, anyway, since the Chinese Era, my family doesn’t like to keep their brooms to themselves.
Anyone who likes mountain calendars and studies mountain methods is a friend. It was precisely because of the selfless dissemination of "Mountain Method Demonstration" that the Chiyuan Taoist Sect once gained momentum and almost knocked Taixuan Taoist Sect out of the "first sect"