Inside the cave, Zhang Cundao and Luo Shen looked at each other.
The moment he saw Luo Shen, Zhang Cundao laughed. And the moment he saw Zhang Cundao smiling, Luo Shen's face darkened and he said in a majestic tone: "Mortal, how did you find this place? Facing the true god, how could you?
Not a shred of awe!”
Zhang Cundao looked at him and continued to smile and said: "If I am a true god in his heyday, then I will naturally go as far as I can. But now you..." He looked at the big hole in Luo Shen's body and clicked his tongue.
shook his head.
"Ignorant and arrogant mortal, you will pay the price!" When had Luo Shen been so ignored? His self-esteem made him ignore all his injuries and muster the last strength to kill the mortal in front of him.
But at this time, Zhang Cundao suppressed his smile, looked at him deeply, and then began to recite a memorial poem.
"The wind brings about the valley, the rain brings about the dark clouds, only honor and virtue are the only ones, and God is the highest..."
What Zhang Cundao was reciting was none other than the sacrificial text of the Sutra of Calling the Wind and Calling the Rain. The Sutra of Calling the Wind and Calling the Rain is a sacrificial text, which worships the ancient god of wind and rain. As for the specific god, it is not reflected in the scripture. However,
This verse is so flattering and shameless in its praise of God that even people like Zhang Cundao would be embarrassed to read it.
Without decades of hard work, it would be impossible to write such a memorial.
However, this kind of sacrificial text was very popular in ancient times, because God also likes others to compliment him. Under such compliments, God will also be in a state of confusion and not know himself, and then he will be elated and reward you greatly.
Therefore, when Zhang Cundao read out this memorial poem, the Luo Shen in front of him was slightly stunned, and then fell into the joy of being praised.
After he was so praised that his mind was swaying, he slowly let go of his wariness towards Zhang Cundao, and actually developed a sense of trust in Zhang Cundao.
This is the effect of sweet words. Sweet words can make you lose your reason, make you lose your judgment, make you enjoy the meal, and also make you--die without knowing it!
It has been a long time since Zhang Cundao obtained the "Sutra of Calling the Wind and Calling the Rain". This sacrificial text has since lost its usefulness in offering sacrifices to the gods, and its real use is to use it to understand the ways of ghosts and gods and transform into ghosts and gods.
The moment Zhang Cundao saw Luo Shen, he had an idea in his heart.
He wants to replace this Luo Shen!
He wants the fragments of this Luo Shen's avenue!
There is nothing easier to deal with than a ghost and god who is on the verge of death, and Zhang Cundao happened to have the "Sutra of Conjuring Wind and Calling Rain".
When Luo Shen lowered his guard against Zhang Cundao, he said to Zhang Cundao: "It's rare that you are so thoughtful. What reward do you want?" After saying this, he smiled bitterly and said, "It's a pity that my strength is greatly reduced now. I'm afraid I won't give it to you."
I won’t give you any reward. So, you take me..."
Before he finished speaking, Zhang Cundao shook his head and said: "I am not interested in your reward, but I am very interested in the Tao in your body." After he finished speaking, Luo Shen felt dizzy, as if there was a
The spirit invaded his mind.
"Honored God, please go in peace." Zhang Cundao's voice rang in his ears, and then "The Sutra of Calling the Wind and Calling the Rain" rang in his ears. This time, the sacrificial praise seemed to hit his soul directly, bringing him
Boundless joy.
Gradually, Luo Shen's soul gradually dispersed, and he gradually lost himself in the praises one after another...
Zhang Cundao, on the other hand, took advantage of this once-in-a-lifetime opportunity to begin absorbing the 'Tao' in Luo Shen's body.
Luo Shen's way is not a complete way. His way includes "violent wind" and "ice rain". This ice rain is hail, and they belong to the way of wind and rain respectively.
Zhang Cundao once had an understanding of these two Tao, and he was not completely a novice. With his efforts, the 'Tao' in Luo Shen's body was gradually absorbed by him and remained in his body.
In ancient times, the use of power by ghosts and gods was primitive and crude. They were like the underlying system of a computer, with no convenient operations and no useful functions. Everything was based on the crude use of underlying logic, and inputting instructions would allow it to work.
simple system.
There is almost no defense against this kind of system. Anyone can operate this system as long as they master the instructions. Now, Zhang Cundao is equivalent to having obtained the instructions.
I don't know how long it took, Zhang Cundao slowly opened his eyes. He waved his hand, and a strong wind rose out of the air and surrounded his body. And he waved his hand again, and a burst of coldness hit him.
A cold icy rain fell inside the cave.
This is the 'violent wind' and 'ice rain' methods mastered by Luo Shen. Although Zhang Cundao has only obtained these two 'daos', he is a veteran after all, and he can quickly master these two methods. In fact, he is already considered a master.
Half a ghost.
Why is it counted as half? Because he has no relatives and no one to worship him, so he has not obtained the other half of the way of ghosts and gods. To be precise, he should be regarded as a wild god, or a demigod?
The way of ghosts and gods has been in decline for a long time, and Zhang Cundao doesn't know how to practice it. But now that he has obtained the way of Luo Shen, he has some experience.
The three thousand primitive ghosts and gods in ancient times do not need followers or worship. They have mastered a path by themselves, and they can operate and control this path by themselves.
However, as the original ghosts and gods fell one by one, the three thousand avenues that were originally clear and clear began to become fragmented, and the newly born ghosts and gods did not all master one avenue. They often picked up any avenue and used it to their bodies.
What kind of Tao is contained in it? Therefore, among the ghosts and gods in the future, many ghosts and gods such as the Ox God and the Luo God, the Tao in their bodies are fragments of several Tao.
The messy and fragmented Tao makes the ghosts and gods behind them weaker and weaker, and their grasp of the Tao of heaven and earth is getting weaker and weaker. Therefore, in order to control the Tao they have obtained, they must find helpers. And the most spiritual people in the world are them
The best helper.
They turned their Tao into power and distributed it, allowing others to help them master the Tao. This greatly shared their pressure. This is equivalent to these ghosts and gods sharing the pressure of the movement of heaven and earth, and letting others help them share it.
This is a lazy approach. Sharing rights too much is actually not conducive to the operation of the system. It will make the system redundant and slow down the system.
Therefore, heaven and earth are very dissatisfied with this approach.
Therefore, what is said in the "Tai Chi Sutra" is correct: "Therefore, the sage is in harmony with the heaven and earth, the sun and the moon are in harmony with their brightness, the four seasons are in their order, and the ghosts and gods are in harmony with their good and bad luck." The appearance of the sage precisely grasped this opportunity.
Integrate the rules of heaven and earth into oneself, regroup the rights, eliminate redundant rights sharers, solve the redundancy of the system, and speed up the operation of the system.
Therefore, heaven and earth give saints such great rights, allowing them to control the universe and heaven and earth.
Any change can only be successful after seeing the main contradictions in the world. If the contradictions are not prominent and intense, it will be difficult for the change to succeed.
The current heaven and earth can still tolerate the actions of ghosts and gods, so saints will not appear. If the heaven and earth are really overwhelmed, then "sages will appear and the seas and rivers will be clear."
Zhang Cundao unexpectedly realized this this time. He finally understood why the saints appeared. If the ghosts and gods were not too lazy, it would not be the turn of the saints to come out to work.
——
This understanding was of little use to Zhang Cundao's growth in strength. It can only be said that he understood some of the rules of the movement of heaven and earth.
However, after he absorbed Luo Shen's Tao, Luo Shen's body attracted his attention.
Ghosts and gods are all beings who use their bodies to inherit the Tao. You may say that they are humans, but they are not humans. You may say that they are objects, but they are not objects either. When ghosts and gods become extinct, we will never see such things again.
Something that directly assumes the rules of heaven and earth.
Therefore, the bodies of ghosts and gods can be used to refine the ultimate sword!
Zhang Cundao once thought about what kind of things he would use as materials for refining the Immortal Sword. At that time, he could not find the bodies of ghosts and gods (he had never encountered them). But in this era, it seems that they are everywhere in the world.
Ghosts!
Sure enough, there is no scripture in the world that cannot be cultivated. This "Zhuxian Sword Sutra" can also be cultivated. There is no need to consider dividing the world and using the fragments of the world to refine the Absolute Immortal Sword. This is a big deal. If it really exists
The ability to divide the world must be at the level of a saint.
Zhang Cundao thought for a while, then he sat down again and began to attack the corpse of Luo Shen.
Luo Shen's divine body slowly changed in front of him. This divine body slowly turned into a-a small dagger?
Zhang Cundao looked at the small dagger in front of him speechlessly. This thing is less than a foot long and cannot be called a sword at all. It can only be called a small dagger. What is this called? Is this called the 'Excellent Immortal Dagger'?
Luo Shen is a low-level miscellaneous ghost god. His body does not have that much ability. Being able to refine such a small dagger is already considered a feat for Luo Shen himself.
Moreover, after refining this small dagger, Zhang Cundao also discovered a problem, that is, the dagger was too small and could not accommodate a large avenue, and could only hold some scattered fragments.
This is simply the Beggar’s version of the Beggar’s version of the Immortal Sword.
Zhang Cundao looked at the Immortal Dagger in front of him, he pondered for a moment, and then put the 'Gust Wind' and 'Icy Rain' he had just obtained into it.
Although the Absolute Immortal Dagger is small, it still has basic functions. After it is loaded in, the Absolute Immortal Dagger emits a faint light. Then it turns into an ordinary bronze dagger.
But even this dagger can also exert some of the abilities of the Immortal Sword. It can at least cut off part of the 'Tao' and make a ghost and god fall from the realm.
Cutting down the realm, this is the greatest use of the Absolute Immortal Sword. Although this Absolute Immortal Dagger is a beggar's version, its basic function is still there, but I don't know how far the effect can be achieved.
Zhang Cundao inserted this ordinary dagger into his waist and began to rush back towards the Niu Shen tribe.