There are many martial arts related to physical training at the foot of the mountain, but those who are profound and can be called mystical are mostly only found in those big sects, and are rarely inherited by small families.
Those that you have heard a little bit about, such as Tiger Burst Technique, Yuan Xuan Body Tempering Technique, Ming Yu Sutra, etc.
Chen Yu didn't think about it. These techniques seemed to have different forms and different contents. However, a martial artist's physical training is always inseparable from the muscles, bones and skin. It may be resisted by external forces or cooked with large medicines. It is too intense at the same time.
The effect is not great.
Although he hasn't taken a look yet, he doesn't feel that these methods are suitable for him. Maybe they are indeed useful for ordinary people, but if it falls on this body that has already transformed once, he really doesn't know how much he can gain.
As for Daomen...
Wuqinxi, Eight Forged Brocades, Six-Character Qi Movement Technique, and many other techniques are running through my mind. The memory of my previous life plus what I saw and heard in Fangtai Pavilion, I probably know a little bit about this.
But there is no way to get the method. The books in the pavilion only have fragments of words and are not systematic. To truly practice the method, you have to find the corresponding sect's orthodoxy.
"Wu Qin Xi is easy to learn, and anyone can learn it from outsiders."
While at the foot of the mountain, I discussed Taoism with some fellow Taoists, occasionally touching on martial arts to protect the Tao. Naturally, Wu Qin Xi, a method that has been popularized in many places, was mentioned quite often.
It is similar but different from the Wu Qin Xi in the previous life. It is divided into two types of training methods: internal and external. The external training emphasizes the form but not the intention, while the internal training emphasizes the intention and Qi.
The origin of this method comes from Hesha. In the eyes of Taoist priests, the internal training method that can collect Qi and combine with Sha is undoubtedly more essence.
To the world, the secrets that can hone the inner palace can be regarded as a secret that is not passed down. Even if Wu Qin Xi is spread among many sects for some reasons, it is really difficult for him to obtain it in one session.
In contrast, it is easier to obtain the external training part that only involves fists and kicks.
What Chen Yu lacks is the way to discover the physical body. What he lacks is methods. When his own path has not been taken far, it is indeed easier to take a proper look at the paths of others.
However, what needs to be taken into consideration is that the vitality blood in his body is so majestic that when the blood boils, he can almost solidify it! This is a level that other warriors may not be able to achieve in decades, decades or even a lifetime. Such a powerful body can really be used
If you don't practice externally, it probably won't be of much use.
Even close to nothing is not impossible.
The key to getting everything back to the beginning is that Chen Yu's physical body has vaguely changed beyond ordinary people, whether it is the blood, fetal membranes, or the five internal organs after transformation. This is also the reason why he wants to dig further, otherwise there will be nothing.
But there is no way.
"It should still have some uses."
After careful consideration, Chen Yu felt that his body was still within the 'normal' range, and even if the effects of ordinary external training methods were weakened, they could at least serve as a reference.
…
While practicing martial arts, I also keep practicing my internal skills.
Now, he has decided that he is a Qi collector. Considering that he originally collected fetal breath and mixed his spiritual energy into Qi, he later added the ability to take spiritual energy to strengthen the Qi machine. All in all, it can be called internal food collection.
Qi.
After several trials and months of experience, and with the help of Qingling Root, the Qi in his body became increasingly full. Although Chen Yu still couldn't figure out the direction, he generally had some ideas about the way forward.
The thoughts are messy, but regardless of martial arts or Taoism, after peeling off the outer coverings of moves, techniques, concepts, etc., the inner principles remain unchanged:
One is practice, and the other is nourishment.
Qi training does not refer to Qi refining. The latter is too imaginary and difficult to find in mythology. There are even fewer methods of Qi refining in Yunhe Temple. At least there are some pure and clear skins of Hesha in his hand for him to look through.
Interpretation.
There is currently no way forward on this road, which is like a castle in the air.
As a result, Chen Yu turned his attention to other things. After practicing martial arts for more than half a year, his own kung fu was not bad, his strength penetrated the whole body, his internal organs were transformed, and his internal training could be said to be perfect.
From this point of view, except that he failed to pass the Dragon and Tiger Pass and send and receive energy, there is not much difference between him and the second-rate or even first-rate masters in the world.
Even relying on factors such as strength, endurance, spirit, and skills that far exceed those of other warriors, it may not be impossible to defeat one or two and win the battle.
But that's not what he values.
It's not important how you practice, it's how you practice that matters.
Skin, blood, flesh, bones, and tendons, even if they have not yet transformed into energy, every bit of the body is used during such practice.
Since martial arts is so successful, what's wrong with Qi?
In recent days, he has been thinking about how to practice Qi.
Martial arts consists of fists and feet, which are based on internal strength.
What does Qi have?
After thinking about it over and over again, I finally settled on one point: change.
The changes of Qi itself, the changes after Qi blends with all things in heaven and earth.
Thousands of changes and evolutions.
It can be condensed, it can be dispersed, it can be turned into a horse practicing the moon, and it can be like a sharp blade, or it can be like a clear stream, quiet and uncontested.
The dexterity may not be as good as the spirit, and the heaviness may not be as good as the fetal breath, but Qi combines the two, making it even more righteous.
Thinking about it this way, Chen Yu felt more and more that Qi training had to start with the method of performing and controlling changes. After the thought fell, his heart suddenly became clearer, as if the clouds were clearing and the sun finally appeared, and it was no longer like the headless flies rushing around in the past.
"Transformation...the spells and formation patterns are quite consistent."
Then I thought about it, the technique is not just an extension of Qi outside the body, just like the fists and kicks in martial arts training.
After having half an idea of Qi training, the rest of Qi cultivation became much clearer. There was a foundation of Qi cultivation meridian, and Chen Yu was quite proficient in Qi cultivation.
It's just that this time it's about the next step, so after careful consideration, I made some adjustments to Yangqi, which is very different from before.
…
"There is no need to rush when practicing Qi. The formation patterns and techniques are step-by-step. The patterns that can be extracted are basically extracted and copied. New formation patterns and techniques cannot be created in a day or two."
Chen Yu in the Taoist temple looked outside, under the mist in the early morning, and the rays of light filled the air, outlines the mountains and rivers.
This time, he cheered up a bit and decided to combine the characteristics of Qi to create a real spell, instead of half-baked tricks like 'watering spell' and 'protection spell'.
In the past, they were only regarded as juggling tricks, but it also proved that Qi can indeed have some deep-seated reactions with the outside world, and the array patterns may be the concrete manifestation of this reaction.
Chen Yu felt that there was a lot of potential here, and he might not be able to find something after digging deeper.
Of course, spells only accounted for a part in his eyes, and some of the changes caused by Qi Yu's birth in this world were what really concerned and interested him.
On the other hand, the progress of raising Qi is really not slow.
Because of the help of spiritual energy.
After using my mental power to explore the inexplicable illusion many times, I realized that the illusion seemed not fixed, and new scenery appeared every time.
There were weird figures with scrawled lines, or huge rocks that were pieced together haphazardly, and one time I saw a pupil looking at it as soon as I looked into it.
After careful observation later, I suddenly realized that it was an illusion of overly diffuse light and shadow.
Sometimes Chen Yu couldn't help but wonder that the confusing and upside-down world filled with huge stars floating up and down was actually related to spiritual energy, and was it not an illusion?
not sure.
After all, the whole world is separated by a layer of veil.
However, the nourishment of Qi by spiritual energy is real. This cannot be faked. Chen Yu has a profound experience.
This also made his journey of nourishing Qi change again just after it started - fetal breath and spirit can only be regarded as raw materials, while spiritual energy is the golden treasure for collecting and nourishing Qi!
Still can't stand it, just one chapter. I counted silently, if I really want to make up for it, I have to make up seven chapters...