Chapter 94 Down the mountain two in one big chapter is added by Zhu Yan Mo Yurudder
Chapter 94 Descending the Mountain (two chapters in one, plus an update for Zhuyan Moyu Helm)
When Shen Chen returned to Xianshan Academy, he could already feel the changes that fame had brought to him.
The eyes of his fellow disciples suddenly changed when they looked at him.
A dozen or so Deng family servants went up the mountain carrying gifts.
This is something he does every year. Every time Shen Chen comes back from Huangmen Pavilion, he will give gifts to his teacher and classmates.
In previous years, everyone would be unceremonious, swarm over, joke with each other, and take the gifts away.
Because there are no children from poor families studying in Xianshan Academy.
When Shen Chen gave gifts, they would also give gifts, which were all worthless gifts, such as bacon, pens and ink, and books.
In addition, we have known each other for several years and are all good friends, so we are not so polite.
But this year, when Deng's servants brought the gifts up, no one came up to receive them.
At the entrance of the mountain, Shen Chen stood there rather awkwardly, while the brothers and sisters around him just watched from a distance, like a group of strangers.
"Achen."
When Song Zhong heard the news that Shen Chen had returned to the mountain gate, he stepped out and said with a somewhat ugly expression: "Come in."
"Master."
Shen Chen bowed his hands and ordered his servants to deliver the gifts to the backyard, then followed Song Zhong in.
His friends such as Wang Can, Pan Jun, Wang Han, and Zhou Sheng were all around him, and other teachers from the college such as Qi Wukai, Pan Fan, and Zhao Kui also came over.
Everyone followed Song Zhong to the hall and courtyard. It was March in spring, and the towering tree in the center of the courtyard stood tall and graceful. Its thick trunk grew in knots, its crown was as dense as an umbrella, and its branches were hanging down.
In fact, Xianshan Academy did not have a fixed number of students. The most formal class system in the Han Dynasty was Taixue, which had a strict class schedule. Other schools, including Hongdu, were not so formal.
The private classes below are more casual and depend on personal wishes. For example, if you have time to come to class today, just come. If you don't have time, just say hello to the teacher.
For example, if Confucius taught three thousand disciples, it would be impossible to teach three thousand people every day.
Therefore, students basically come when they have time and leave when they don’t. It’s a bit like a university classroom where no one will force you to take care of you.
When Liu Biao first established Xianshan Academy, there were not many students at the beginning. However, it gradually increased over the past few years. At its peak, there were only a few hundred people including teachers.
The number of teachers and students in class usually ranges from dozens to hundreds. Today there were about thirty or forty people. When Shen Chen came back, it was during class, and they happened to have a big class together in the courtyard. .
Today Song Zhong is talking about "Fayan", which is the work of Yang Xiong of the Western Han Dynasty. Although Yang Xiong's defection to Wang Mang caused some problems in public opinion, his works and thoughts were indeed praised by the Han people.
Therefore, there were many followers of him at that time. Song Zhong himself was a great Confucian who had studied the Five Classics. He had commentaries on various Confucian classics. At the same time, he also studied Yang Xiong's works and compiled works by Yang Xiong such as "Tai Xuan Jing" and "Fa Yan". He made annotations in the book and was a Confucian who admired Yang Xiong very much.
After Shen Chen came in, many students sat down separately.
The courtyard was covered with mats everywhere. Song Zhong stood under the tree. The students around him were very quiet. He waited until Shen Chen came in and a servant from the academy brought a mat. After he sat down, Song Zhong sat cross-legged. On the bench by the tree.
"Today's talk is about the "Dharma Preface". Yang Xiong said, "The sage is happy and knows his destiny. If he is happy, he will not be diligent. If he knows his destiny, he will not worry." I think it makes sense. What do you think?"
Song Zhong looked around and asked everyone.
No one spoke around, and after a moment of silence, Song Zhong looked at Shen Chen and said, "Ah Chen, you just returned to the mountain gate, how do you feel?"
Shen Chen stood up and replied: "Reporting to Master, I also think it makes sense. A sage knows how to be happy with the way of heaven, and knows the destiny of heaven. He knows that the movement of the way of heaven is natural, and he will not worry about gains and losses, or feel anxious."
"Confucius said: "Serve the king with the way." This shows that Confucius believed that serving the king is the way of heaven. If this is the case, why would someone disobey the king's order and choose to attack him?"
Song Zhong asked.
Shen Chen frowned. In fact, he also understood that today's situation was probably not because of his rise to fame.
After all, he is a student of Xianshan Academy. If he becomes an outstanding disciple, the teacher's face will be bright, so he will not attack him because of his growing fame.
But his actions went against some people's thoughts.
That is the idea of loyalty to the emperor.
In fact, there are currently two ideological trends in Jingzhou. The first is Liu Biao's current idea, which is to separate Jingzhou in order to become independent.
The second type is to respect the imperial court, or even fully support the imperial court, and follow the imperial court's orders to conquer all directions.
Especially the second type is the mainstream thought, so after Liu Biao's death, the choice of most scholars in Jingzhou was to directly surrender to Cao Cao and hand over Jingzhou.
Because in their view, Cao Cao was serving the emperor to defeat his subordinates, and the emperor was above all else, so surrendering to Cao Cao was not a dishonorable thing. Instead, it was the return of Jingzhou to the imperial court, which was a matter of great justice.
And this kind of thinking is very common from the academic school of Xianshan Academy to the officials under Liu Biao's rule. For example, last year when Cao Cao welcomed the emperor, Liu Biao immediately sent people to pay tribute, but at the same time he sent people to contact Yuan Shao and became an ally with Yuan Shao. .
When Liu Biao was serving in the government, Deng Yi advised him to surrender to the imperial court instead of befriending Yuan Shao. Liu Biao scolded him, so he abandoned his official position and went to Jiangdong.
Later, Jingzhou Biejia worked for Han Song and advised Liu Biao to surrender to the imperial court instead of continuing to fight against Cao Cao. Liu Biao was suspicious of him, so he sent him to Xuchang to see Cao Cao to see what was going on. As a result, after Han Song came back, he went to Cao Cao again. Liu Biao asked to surrender to the imperial court, but was almost killed by Liu Biao.
Including Song Zhong, he was also the main surrender faction. After Liu Biao died and his successor Liu Cong wanted to surrender to Cao Cao, it was he who surrendered to Cao Cao. When passing by Xinye, he was scolded by Liu Bei.
So there are many examples like this. There are countless people in Jingzhou who persuade Liu Biao to join Cao Cao. They don't think this is betraying the emperor, but they persuade Liu Biao to follow the righteousness and serve the emperor of the Han Dynasty.
But don't they know that Cao Cao now holds great power, and in the name of "servicing the emperor to win over disloyal ministers", he is actually "holding the emperor to order the princes"?
Maybe someone is vaguely aware of it.
But just like Wang Mang before he usurped the throne, no one would believe it before it happened.
They all believed that Cao Cao was a loyal minister who was fighting against bandits from all directions for the emperor.
It was not until many years later that Cao Cao began to add nine tins, a ten-pin crown, and go to the palace with swords and shoes. He did not follow the court, praised and worshiped himself, and named himself the Duke of Wei. Finally, when the king of Wei became king, those who were loyal to the Han emperor also He had already been completely killed by Cao Cao.
Later, people naturally forgot to be loyal to the Han Dynasty, and with the help of the right time, place, and people, Cao Pi finally peacefully made Han Xian Emperor Liu Xie obediently give up the throne and created the Wei Empire.
So in general, from the perspective of God, later generations know that Cao Cao is the best version of Wang Mang. While using Liu Xie's name to conquer the Quartet, he is secretly preparing to usurp the throne.
But people in the world don't understand.
Therefore, most scholars in Jingzhou never felt that there was anything wrong with joining Cao Cao. Instead, they believed that fighting against Cao Cao meant fighting against the imperial court.
This was also one of the reasons why Liu Biao was unwilling to fight to the death with Cao Cao.
Now Song Zhong, using the words of Yang Xiong and Confucius, is actually asking Shen Chen, why do you want to fight against Cao Cao and the imperial court?
He also destroyed so many soldiers and horses of Cao Cao's army, killed Cao Cao's younger brother and general, and offended Cao Cao to death.
Can't you be happy with your destiny and obediently obey the imperial court's conquests?
Although this doesn't sound good, it is true.
Shen Chen could naturally understand the meaning of his words, but it was definitely not possible to directly retaliate, saying that Cao Cao was not a loyal minister and that he was "holding the emperor's hand to order the princes"?
It is estimated that 99% of the thirty or forty people present would think that he was talking nonsense and would not agree with what he said.
Therefore, you must find arguments and arguments to counterattack.
So what is the argument?
First of all, it is necessary to affirm the orthodox status of the imperial court and recognize Liu Xie's title as the orthodox emperor.
The second is to refute Cao Cao's actions, which are the emperor's orders.
We must separate the Emperor and Cao Cao, and not let everyone think that the two are one, and that Cao Cao's orders are the Emperor's orders.
So after pondering for a long time, Shen Chen said softly: "Sir, you are actually asking why we should fight against Cao Cao."
Song Zhong said: "Cao Cao served the emperor to conquer the Xiliang army in Nanyang. This is the great cause of justice."
Shen Chen thought for a while, shook his head and said, "I don't think so."
"Why?"
Song Zhong asked.
Shen Chen said: "Everyone in the world thought that Cao Cao was fighting for the emperor against bandits from all over the world, but Confucius said: The son is in charge, so why kill? Cao Cao is cruel and unkind, slaughtering hundreds of thousands in Xuzhou, how can he be a good minister? This is wrong for the emperor and the people. Of course we have to fight hard."
Song Zhong said: "I know that you are from Xuzhou and have hatred against Cao Cao. But how can family feud be compared with the righteousness of the country? Cao Cao serves the emperor as a matter of heaven and righteousness. If a gentleman is upright and does not do this, how can he just ignore it?"
What he means is that the country is unstable now, and family hatred should not be put first, but should follow the right path like a gentleman, and should not allow himself to go astray just because things are twists and turns.
However, Shen Chen said: "The Master said: The Son desires to be good, and the people will be good. The Emperor was misled by his treacherous ministers, and Cao Cao was not good. Even if he served the Emperor as a reward for his disloyalty, and the killing was so excessive, how could he make all the people surrender? This is not a royal way, but a heresy and tyranny that is harmful to its own end."
Song Zhong frowned and said: "In order to govern in troubled times, we must pay attention to the rules. The Qin State conquered the world with its hegemony. Now that the Han Dynasty has declined, Wang Gang is weak. Cao Cao first used his hegemony to assist the emperor in conquering his subordinates. After the world is calmed down, the emperor will naturally be generous and benevolent. What's the point? wrong?"
"The Master said: There is no right to act without restraint. It is true to be tyrannical, but the people of Xuzhou have never had a disobedient heart. Even Tao Qian was trapped in the East China Sea without any intention of causing trouble. How can he blame innocent people for this?"
Shen Chen immediately said: "If Cao Cao massacred Xuzhou in the name of the emperor, I have nothing to say. But Cao Cao's reason for massacring Xuzhou was to avenge his father. The emperor was still in Chang'an at that time. How could he massacre the people in the name of the emperor? So this is just He is just venting his selfish desires, do you think that if the princes separate themselves from each other, they can kill the people at will, but once they serve the emperor, they can get rid of their cruel nature?"
"this"
Song Zhong was asked for a moment.
Because he thought it was normal for Cao Cao to use heavy codes in troubled times. This was how Qin conquered the world.
The problem is that Shen Chen's rebuttal is well-founded.
It is said that Cao Cao did not massacre Xuzhou at the will of the emperor, but to vent his own selfish desires. How could such a cruel person bear the reputation of a loyal minister who fought for the emperor against bandits from all directions?
Even when Confucius talked about ministers administering affairs for the king, benevolence should be the main focus. What's more, Cao Cao was not administering administration for the emperor, but was doing bad things himself.
Therefore, Shen Chen's argument was that Cao Cao was cruel and the emperor was deceived by him. They should stand aside and fight against Cao Cao's thieves.
However, this argument still could not convince everyone. Qi Wukai, another teacher from Xianshan Academy, stood up and said: "No one is a sage, and no one can have faults. If you can correct your mistakes, there is no great improvement. Although Cao Cao once slaughtered Xuzhou, but now he serves The Son of Heaven is a great benefactor."
Shen Chen nodded and said: "Sir, you are right. If you have to correct it, if you don't, you should be encouraged. It is a very good thing to correct the mistakes you have made. But has Cao Cao corrected it? At least I haven't seen it now. Just as the emperor sent herdsmen to guard the four directions, if the shepherds had no flocks of sheep, how could they be ordered to patrol the land on behalf of the sky? The Duke of Qing attacked the Lu State without justice, and the generals died and massacred the city, which ultimately led to the decline of the Qi State. Serving the emperor should be more benevolent. If Cao Cao treated the people of Xuzhou well, welcomed the emperor and then attacked Tao Qian, how could the people of Xuzhou not eat pots of pulp in order to welcome the king's master? Confucius said: "A good man has been in the country for a hundred years, and he can conquer and kill the weak. , It’s true.” When a cruel person takes charge of the great power of the country, it is a disaster for the country. If Cao Cao has corrected himself, then he should not send troops to attack Huangmenting. Is it possible that the sword and ax are just coming? Because he serves the emperor, should I be killed?"
"Forehead"
Qi Wukai was speechless for a moment. People really shouldn't prevent others from resisting when they face death.
Song Zhong said again: "In the past, Yao had the world, and he gave orders to Shun and Yu; Xia, Yin, and Zhou belonged to his sons, and those who did not stick to each other were outstanding! In the Tang Dynasty, Yu Xiang punished Wei Ming, and the Xia Queen had three thousand flesh. Those who do not adhere to each other will be outstanding! Yao made friends with the nine tribes and harmonized all the kingdoms. Tang, Wu and Huanhuan conquered four grammes. From this point of view, those who do not adhere to each other will be outstanding. Those who achieve great things should not stick to small details."
Shen Chen tentatively asked: "What do you mean, sir, for me to give up the hatred of more than a hundred relatives and tie myself up and surrender to Cao Cao when Cao Cao's army comes?"
As soon as these words came out, Song Zhong said nothing and sat there motionless indifferently.
But without speaking, everything has been expressed.
The people around him were not surprised, they all looked as if they were taking it for granted.
Don't think their ideas are weird.
At least in the eyes of people at the time, there was nothing wrong with this.
For example, Lu Xun.
Does Lu Xun have any grudge against Sun Ce?
Of course there is.
More than a hundred members of his family were killed by Sun Ce.
and after?
He served as an official in Soochow and spared no effort when serving Sun Quan.
It is true that the Han Dynasty is now shattered, but in the eyes of this group of old and young people from the Han Dynasty, there is nothing wrong with being loyal to the emperor.
What is Cao Cao's current status?
The Emperor’s closest ministers!
He went to conquer the feudal princes in the name of the emperor.
In the eyes of Song Zhong and others, that is the righteous party.
Therefore, they believed that Shen Chen resisted Cao Jun at Huangmen Pavilion, and eventually wiped out 5,000 Cao Jun soldiers and killed Cao Cao's younger brother Cao Ren, which was an unjust act.
This represented that he was fighting against the imperial court and weakening Cao Cao's strength.
And weakening Cao Cao's strength is weakening the emperor's strength, greatly reducing the possibility of the emperor regaining lost territory.
Therefore, Song Zhong and the others here are not actually discussing the hatred between Shen Chen and Cao Cao, but the issue of why Shen Chen fought against the emperor.
They didn't understand why Shen Chen wanted to confront Cao Cao. Even if he killed more than a hundred of your relatives, couldn't he give up his hatred for the sake of the emperor and be loyal to the court?
Although this concept seems outrageous to later generations, it cannot be denied that this is indeed a certain kind of loyalty to the emperor in the Han Dynasty. Many great Confucian scholars during the Han Dynasty believed so.
On the other hand, Shen Chen's response was also very smart. He tried his best to separate the emperor from Cao Cao.
Because Song Zhong and others bound Cao Cao and the Emperor together, they believed that Cao Cao was a loyal minister helping the Emperor to restore the country.
Therefore, Shen Chen must correct this concept. He first criticized Cao Cao's cruelty, and then used the words of Confucius to tell everyone that Cao Cao was not a loyal minister who could help the emperor restore the country. On the contrary, his cruelty would alienate the people and ruin the reputation of the emperor.
At this point, Shen Chen's counterattack was quite good.
But unfortunately, it is obvious that they still cannot convince everyone. They still stubbornly believe that no matter what, you should not resist the king's order.
This made Shen Chen laugh at himself with some disappointment: "Yes, the people are just grass and trees. You can turn a blind eye to the slaughter of Cao Cao. If the emperor is killed, you can sit in Jingzhou and ignore it. But my relatives were massacred and my home was destroyed, so what can I do?" Can you pretend not to see it?
"Now that Cao Cao is conquering Nanyang, he is conquering Zhangxiu, so why did he send troops to attack Huangmen Pavilion?"
"The emperor did not send the princes to slaughter the people, but that prince still wanted to kill the living beings for his own selfish desires. If the sword and ax came to your heads, would everyone agree?"
"At least for me, I have never felt that Cao Cao could serve the emperor and help the Han Dynasty. The Han Dynasty established the country with virtue, Emperor Shizong established the world with benevolence and righteousness, and punished the people for crimes, which has allowed the Han Dynasty to last for hundreds of years. Cao Cao said that he was a domineering assistant. country, in fact, he did evil things in the name of the king. Even if he finally re-established the Han Dynasty, how would it be any different from tyrannizing the Qin Dynasty?"
"The heaven and the earth are unkind and regard all things as stupid dogs; the saints are unkind and regard the common people as stupid dogs. Moreover, Cao Cao is neither a saint nor a virtuous person. He cannot be regarded as righteous because he served the emperor. Could it be that Liu Shijun protects the country and the people and treats the people of Jingzhou well? Have you served the emperor?"
After hearing his words, someone said: "Ah Chen, do you want to eliminate Cao Cao and let Liu Shijun serve the emperor and fight for the emperor's enemies?"
Shen Chen said sternly: "The power of the country should be in the hands of capable and kind-hearted people, not in the hands of capable but cruel people." The Master said: "Killing without teaching is called cruelty; not giving up is considered as punishment." It is called violence; it is called a thief who is slow to follow orders. "The country should be governed with leniency, and lawbreakers should be treated with violence. Is there any reason to abandon benevolence and righteousness and succumb to the knees of violent thieves and bandits?"
"Now that the Han Dynasty is in ruins, wars are rising everywhere, and the princes have evil intentions. If we are lenient, how can we convince the people?"
Someone else stood up to object.
Shen Chen said: "Tolerance does not mean to be lenient to those rebellious princes, but to be lenient to the people and to be harsh to those who cause rebellion. If the emperor and those who serve the emperor are harsh to everyone, then this will It is difficult for talents to serve the masses, just as the violent Qin Dynasty valued utilitarianism and relied on cruel laws, which caused the people to resent. After the founding of the Han Dynasty, the emperor lightened corvees, reduced land taxes, and implemented lenient policies, and the whole world followed."
"It's too extreme."
Zhao Kui said: "Although Cao Cao has committed cruelty, he has corrected himself by serving the emperor. I heard that he is recuperating and appeasing the people in Yanzhou. Isn't this an act of mocking the people? Is it because he once made a mistake? Should we no longer listen to his words and observe his actions?"
Shen Chen said: "But listening to his words and observing his actions, he still hasn't changed, right? Hundreds of hundreds of thousands of people in Xuzhou and more than a thousand of our Huangmenting tribe were slaughtered by him. We gave up our land and traveled thousands of miles away. When I returned to my ancestral land in Nanyang, I just wanted to leave my hometown to avoid disaster, and I didn’t want to die and destroy my family. Is this wrong? But why did Cao Ren attack Huangmenting? I am not fighting against the king, but in fact Cao Cao still does not change his cruelty, and I too It’s a helpless move.”
Song Zhong said solemnly: "But you can completely defeat Cao Ren, but you can annihilate all Cao Ren's troops and kill Cao Ren's generals. Don't you hear that Prince Chu died and the Xiao Kingdom was destroyed? Now Cao Cao is conquering all directions in the name of the emperor. It's When he comes to Nanyang again in the future, he will definitely be angry with the people of Nanyang because of you. If he comes to attack Huangmenting again and Huangmenting is defeated and is massacred, won't it be too late to regret it?"
"Master, are you saying that after I defeat Cao Ren, I should submit a petition to surrender?"
Shen Chen asked.
Song Zhong nodded: "This is natural. If Cao Cao can accept Zhang Xiu's surrender, he has the ambition to accommodate others. Surrender is not to surrender to Cao, but to the emperor. The emperor is the master of the world. Isn't surrendering to the imperial court the right thing to do? "
Shen Chen laughed: "It is natural to have your heart towards the imperial court, but this does not mean that Cao Cao is the imperial court. The emperor had just entered Luoyang, and Cao Cao led his troops to visit him in the name of serving the emperor, and then killed the hero Tai Chong in order to take charge of power. Feng Shuo and others are killing the heroes. Is this the emperor's wish? It is nothing more than Cao Cao's move to take over the power. There is no conflict between serving the emperor and attacking the traitors around the emperor."
"well."
Seeing that he could not convince Shen Chen, Song Zhong sighed and said: "Ah Chen, Jingyi, you have defeated me, go down the mountain."
"Master."
Shen Chen looked at Song Zhong blankly.
Song Zhong turned around and stopped looking at him.
Shen Chen looked at his best friends in the academy, but Wang Can, Pan Jun and the others also remained silent.
In the final analysis, it was because Shen Chen had a different stance from them.
Including Wang Can, they, the so-called great scholars from aristocratic families, never cared about the life and death of the people.
What they care about is the so-called emperor's righteousness.
Cao Cao now represents the emperor's righteousness. To disobey Cao Cao is to disobey the emperor in their eyes.
Even if Shen Chen had a blood feud with Cao Cao, and even if Cao Cao's army attacked Huangmen Pavilion, in their opinion, Shen Chen should not kill Cao Renlejin and offend Cao Cao to death.
So at this moment, Shen Chen was separated and conflicted with their ignorant and stubborn thoughts because of his stance.
This was already reflected when Shen Chen, Wang Can, Pang Tong, Xu Shu and others had dinner together last time.
The high-ranking nobles ignored the life and death of the lower class, while the famous scholars cherished their reputation. In their eyes, being ignorant and loyal to the emperor and getting the power they wanted from the emperor were far more important than the so-called benevolence, justice and caring for the people.
Therefore, Song Zhong was also ashamed of the disciple he taught, but he wanted to disobey the court and let him go down the mountain.
Even Wang Can, Pan Jun and others, who were originally good friends, may eventually part ways because of their different ideas.
For a moment, Shen Chen felt a little disheartened.
In fact, everyone is right.
At least the concept was correct at the time.
Later, Wang Can, Song Zhong and others all defected to Cao Cao, which proved this point.
In fact, not only Wang Can and Song Zhong, but also most of the so-called celebrities in Jingzhou think so.
In addition to Pang Degong, Handan Chun, Du Xi, Zhao Yan, Fan Qin and other famous scholars in Jingzhou all defected to Cao Cao to welcome the emperor.
Later, Liu Cong offered Jingzhou, and even Sima Hui did not refuse Cao Cao's conquest, but he died of illness before taking office.
So to a certain extent, the political prestige brought to Cao Cao by flattering the emperor is unimaginable.
Otherwise, before the Battle of Guandu, Yuan Shao's performance was much better than Cao Cao. If Cao Cao had not had Liu Xie, then the Jingzhou scholars would have supported Yuan Shao instead of Cao Cao.
Now, due to Shen Chen's behavior of resisting Cao Cao, it was difficult for him to stand on his own in his fellow sect. He was extremely disappointed for a moment, so he knelt down and kowtowed to Song Zhong: "Although my master and I have different moral principles, Master Yan, Tao Zun, left the academy." , I also remember my teacher’s kindness, morning, let’s say goodbye, but one day, my teacher will understand that Cao Cao is not a good man, and it will become clear to him one day.”
After saying that, he turned around and left.
Everyone just looked at it, Wang Can hesitated to speak, Pan Jun looked unbearable, and the other teachers and students had different expressions, but most of them expressed regret.
Song Zhong did not try to persuade him to stay, and he was later scolded by Liu Bei, which actually proved that his thoughts were completely inconsistent with Shen Chen's.
Although he was knowledgeable, Yang Xiong was still the most talented in the Han Dynasty. Didn't he submit to Wang Mang and be despised by Zhuge Liang?
Therefore, there are countless people who admire the powerful and powerful, and there are also countless people who follow ignorant ideas as their norms. Everyone has different ways.
Only one kid in the crowd suddenly said with bright eyes, "Brother Ah Chen, I think you are right, I will go down the mountain with you."
Everyone looked and saw that it was actually a 16-year-old child, Zhou Buyi, who usually followed Shen Chen.
Although Zhou Buyi is young, he is very smart. After Liu Xian sent him to the mountain last year, he worshiped Song Zhong.
Song Zhong didn't want to take care of a child because he thought Zhou Buyi was too young, so he asked Shen Chen to take care of him.
Originally, Mr. Liu had asked Shen Chen to take care of him, so Shen Chen did not refuse. Although he was also very busy and did not have much time to take care of him, as long as Zhou Buyi had something he didn't understand, he would definitely teach him carefully.
After one year, Zhou Buyi learned a lot from Shen Chen. He had long regarded Shen Chen as his teacher. Now that he was leaving, he naturally wanted to follow him.
Anyway, Song Zhong was his teacher in name, and the knowledge he taught him was not even one-tenth of what Shen Chen taught him. He might as well just follow Shen Chen.
Seeing that Zhou Bujie was the only one willing to follow him, Shen Chen laughed and said: "Hahahahaha, okay, Bujie, then you can go down the mountain with me. Master, fellow fellow disciples, I am out of the mountain." "I will do it", I will "unify knowledge with action", let time prove everything, and see who is right and who is wrong!"
After saying that, he took Zhou Buji's hand and left the academy without looking back.
He did not want to stay in this place filled with the worst ideas of feudalism any longer.
Then leave here and let the whole Jingzhou see whether he is right or wrong in resisting Cao Cao!