Knowing that His Majesty was about to come, Guo Zhengyi and Si Yelaiji of the Imperial College took a bath and changed clothes early, burned incense and read, and waited in the study hall.
When the sun was three poles high, His Majesty slowly arrived.
As soon as the two of them saw Qin Huaidao's face, they knew that His Majesty had stayed up all night again last night.
Before the two of them could salute, Qin Huaidao hurriedly took out a stack of manuscripts from his arms and handed them to the two of them. The two of them did not dare to take a closer look, and quickly saluted to him before talking to him.
"Your Majesty, there is no need to rush this matter. You can wait until today to write it down. If your Majesty is delayed from resting due to the Imperial College matter, it will be the fault of the ministers." Guo Zheng said.
"It doesn't matter." Qin Huaidao waved his hands repeatedly. Whether it was road construction, Momen, or the supervision of the Imperial College, they were all important tasks that he valued very much. Staying up late was not a big deal to him.
"You two take a look at the manuscript first."
"promise."
Qin Huaidao divided the entire plan of "Thoughts of the Han Dynasty" into several parts. Because it was a book for students all over the world, the first thing he needed was the ideological transformation he needed, so the first part of the book was "Questions about Government".
The so-called "asking about government" is not about government affairs, let alone how to govern states and counties, but about the politics of the world. The world is so big, what is the concept of governing the country, and how do you view the relationship with the people? Who is more important than the powerful and the common people?
?These are questions worthy of students’ thinking.
In this article, Qin Huaidao emphasized the following points. First, everyone is born equal, regardless of whether the other party has a title or rank. Second, the emperor committed the same crime as the common people. No matter how big the official is, even if the emperor commits a crime, he should be treated equally.
And punishment, officials are not allowed to protect each other to obtain privileges. As for the third point, everyone is born free, and people are not allowed to be sold or killed as slaves. They are not allowed to attack or kill at will on the grounds that they are servants or servants.
All of them express that everyone has the same rights, regardless of poverty or wealth, health or disease.
As for the second chapter, it is "Asking Business".
Qin Huaidao believed that if we want to govern the country well, we must have a large number of talents who understand business enter various states as officials. Through these talents, we can vigorously promote the development of local commerce and promote trade prosperity. When trade prospers, people will have more money in their hands.
Money will also provide more jobs and drive secondary purchases in the entire local market, forming a virtuous cycle.
Therefore, in the second part, a lot of financial content knowledge similar to the world before time travel has been added, including the production and circulation of currency, market economy and market regulation, and what positive or negative effects the country's different monetary policies can have on local markets.
The series of contents such as influence focuses on how an official can drive the economy of a place to take off after learning it.
Only when people have money in their pockets and live a prosperous life will they release more productive forces and create more value.
Only in the third chapter did Qin Huaidao talk about "Asking the People".
The so-called "asking the people" means paying attention to the people's basic necessities, food, clothing, housing and transportation. In addition to these four main pillars, Qin Huaidao specially introduced the concept of service industry and encouraged various localities to actively open service industries such as hospitals, teahouses and other new industries, and encouraged various localities to find ways to provide services to ordinary people.
When money is distributed or wages are raised, people will think about spending money when they have money in their hands. Only when money is spent can it generate circulation value and drive the development of the entire Dahan industrial chain.
In the article "Asking the People", Qin Huaidao focused on writing about the relationship between grain planting output and people's lives, highlighting the importance of grain in the entire industrial chain.
The last article was specially added by Qin Huaidao, talking about "Values".
There are ideas first, then values. If there are no values, neither officials nor the people will follow their own ideas. If there are no values, both soldiers and ordinary people will only regard survival as the first priority, whichever is beneficial to themselves.
No matter which way you fall, if there are no values, people will not be able to burst out with steel-like will and strength.
There are only two values, but these two occupy the largest space in the book.
The first is the unwavering insistence on putting the people at the core.
Article 2 is to serve the people wholeheartedly.
Qin Huaidao mentioned many ideas more than once in court meetings, among the people, or in Chang'an Daily. The ideas are fragmented and not everyone can remember them all. Now there are four articles of "Han Thoughts", which are enough to complete the study of the entire Han Dynasty students and
Ideological education of the common people.
When he saw this manuscript, the newly-appointed Imperial Academy priest was filled with excitement. He had never seen these contents before, but he could feel the power brought to him by the lines.
These texts were not only a beacon to guide the people and officials, but also created an unprecedented concept of governing the country. If it could be truly implemented, the Han Dynasty would be destined to be a completely different dynasty in history.
Guo Zhengyi even felt that if everyone could do the last two, it would be possible for Han Dynasty to live forever.
After all, no other dynasty in history values the people as much as His Majesty does today, even more than himself.
With such an emperor, how could the people be disloyal?
With such an emperor, how dare officials refuse to die?
Lai Ji, who is the director of the Imperial College, was also shocked by what he saw.
This is not an educational book. It is simply a heavenly book, densely filled with words. If you look left and right, you can only see the word "common people".
If he could really achieve this, Dahan's future would be simply unlimited.
After the two of them read it, they both knelt down and worshiped Qin Huaidao.
"Your Majesty, please kneel down. This kneeling is not to Your Majesty, nor to heaven and earth, but to the saint. Your Majesty's thoughts are already on par with those of the saints. No, it can be said that the content of your Majesty's "Thoughts of the Great Han" is
Already far superior to many saints, this kneeling is one that we sincerely submit to, and please accept it, Your Majesty."
Guo Zheng was convinced of His Majesty's manuscript and knelt down to worship him as if he were worshiping a saint from long ago. Laiji also followed behind him and knelt down.
When a saint comes to this world, how can you not worship him?
Qin Huaidao originally wanted to refuse and educate the two of them on the idea that all people are created equal, but suddenly it occurred to him that these ideas were not actually his own, but proposed by a great man in modern times. The two of them were indirectly paying homage to that person who was a few years apart.
A great man who has lived for thousands of years does not violate his original intention that all people are created equal.
Thinking of this, he stopped trying to persuade him.
After reviewing the manuscript, Guo Zhengyi and Lai Ji handed the outline of the "Guowen Dadian" and "Shu Shu" to Qin Huaidao. Qin Huaidao briefly read the "Guowen Dadian" and didn't say much. Guo Zhengyi and Lai Ji both
They are senior scholars of the Han Dynasty and are familiar with all kinds of classics. The content they mentioned is considered incisive and there is no big problem in compiling it.