Tang Zhao was surprised. He really didn't know this and it wasn't written in the book. He asked, "Can Yuan Gong also be changed?"
Yuan Gong is a path of movement that can be understood naturally as soon as the sword is realized. It is as magical as a gift from heaven and has a certain sacredness. Most people will naturally find it unquestionable. Tang Zhao tried to run it and clearly felt that the sword's energy came from all directions.
Gathered in the sword, and then completing a special cycle of heaven and earth through his own body. During this process, not only did he feel that his body was tempered, breaking the previous bottleneck of body refining, but he also felt that it was connected to the flesh and blood of the sword, and was integrated.
close.
Practicing this method is like drinking fine wine, intoxicatingly. Tang Zhao was a little intoxicated at that time, that is, he was busy these days and did not have time to practice often, otherwise he might not be able to stop practicing.
Is this wrong?
Why?
If practicing Jian Yuan helps to master the sword, Tang Zhao can understand it, just like skin contact can enhance the relationship between husband and wife, but why does modifying Yuan Gong strengthen the sword heart?
"This theory is rather advanced, and there is no consensus. As far as I understand it - the sword must get used to the changes of the swordsman. Yuan Gong is a fundamental matter, but it is all instilled by the sword itself. In fact, it is completely based on the sword.
, Jianyuan was also taken away by the sword. Although the swordsman has also been tempered, he is like a vassal of the sword. A skilled swordsman will not let himself become a tool for the sword to accumulate power. Moderate changes make the power of Jianyuan biased towards him.
It is easier to achieve a balance between subject and object. Furthermore, even the Yuan Gong can be changed, and more of the swordsman's own will can naturally be injected into the sword elephant and swordsmanship, which can also subtly seize the dominance."
Um……
This principle is true, but it is still a bit... too anthropomorphic?
Tang Zhao's own research concluded that Jian Taishang is ruthless. He may have simple initiative and instinct, but he has absolutely no complex emotions, let alone an active and calculating mind. Is it okay to make him play with his emotions like a scumbag man and a scumbag woman?
Maybe this method is effective, after all, it has been tested, but it should not be such a "popular" explanation at all.
Tang Zhao thought for a moment and said, "But what if the Yuan Gong is changed?"
Deputy envoy Chi said: "That's bad. Sword fighting will bring endless disasters to swordsmen. So I said I shouldn't tell you now. This is a gameplay that only the truly strong are qualified to try. Understand -
He is a strong man, not a genius."
"No matter how talented you are, you can't change Yuan Gong at the beginning. It's all about sword heart. Only swordsmen who have practiced Jian Yuan to a certain level and have vision beyond the realm of swordsman can play. Because in the realm of swordsman, you only need to fight with the sword.
It can be achieved by maintaining communication, without taking risks. Only when you reach a higher level of swordsmanship and the unity of man and sword can you really face the issue of dominance. Keep these things in your heart, read more, hear more, and learn more.
Think about it, don’t act rashly. If a talented person like you with a bright future succeeds, let alone a prince, Lao Xing will strangle me to death, and I won’t be able to forgive myself."
Tang Zhao nodded in agreement. Although he would be a little excited when it came to matters, he was not affected by emotions when making long-term plans and always took it one step at a time.
I mentioned the Kenshin Chapter and the Kengen Chapter, but only the Swordsmanship Chapter is left.
Speaking of this, Deputy Chi became energetic.
All swordsmen who often fight have their own opinions on swordsmanship. Especially swordsmen who are unsatisfactory in the progress of their swordsmanship and cannot see the realm of swordsmen will work harder on their swordsmanship. And among swordsmen
In terms of realm, the strength of everyone's fighting power depends first on the swordsmanship and the second on the sword's energy, but not on the sword's heart. Unless you already have a clear understanding of the sword and are more magical in fighting with the sword, otherwise the clear sword's heart cannot match the sharpness of the sword and the abundance of the sword.
The old swordsmen may not have the hope of being swordsmen anymore, but they are still powerful swordsmen with top-notch combat capabilities, and they are better than those talented newcomers.
Of course, Deputy Commander Chi is still young and is still different from those old swordsmen whose future has been cut off.
"First of all, let's talk about how swordsmanship comes from. Of course, it depends on enlightenment. But unlike the chaotic sword heart, it is controllable to realize what kind of swordsmanship. After training, even if the development of swordsmanship cannot make your dreams come true, at least
I won't go into the specific training process. There are message teachings in the book. It is not difficult to learn with your intelligence. The main points are a few points - clear goals, firm will, and precise details.
, abundant emotions - and don’t deviate too much from the sword’s intention.”
Tang Zhaoda was taught, this is the inheritance. If the swordsman of Ju Bao Jian had someone to guide him to accurately develop sword skills according to the sword's intention, at least the hidden dangers would not have occurred so early.
"You can practice the specific development of swordsmanship by yourself. I mainly impart some experience in building a combat system. Theoretically, swordsmanship can be infinitely understood. Many wild swordsmen also learn swordsmanship very casually. They use a hammer here and there, and they are eager to learn it.
There are hundreds of sword skills. They think, the more sword skills the better, but they don’t know which situation will use them?"
"However, this is wrong. There is no upper limit for swordsmanship, but we are mortals, and we have an upper limit. If you develop too many swordsmanship, you will not only be unable to remember and use it, but it will also disturb your sword heart. Because every time you learn the sword, you will fight with the sword.
In an exchange, if there are too many miscellaneous sword skills developed, the sword's heart will lose its direction, and it will not advance but retreat. Therefore, it must be well-targeted. Like our development of sword skills, they are all developed in a systematic way. The functions of each sword skill in the unified system do not conflict with each other.
They do not overlap with each other and complement each other. In this way, you can quickly get started during the battle without revealing any flaws, and you can think about tactics flexibly."
Tang Zhao thought while listening and said: "Each swordsman has his own system? Or multiple systems?"
Deputy Ambassador Chi replied: "You can have multiple systems, but not too many. And each system must have a clear goal - who is this system for? Who is your enemy? Generally speaking, for the enemy
For swordsmen, adding a set of training aids to the demon is more than enough. The number three is very important to swordsmen, as three often represents the upper limit."
Tang Zhao thinks it's right. The number three is indeed important. Swordsman ranks are a bit like three to one. For example, Sword Immortal has one kind of sword power, which is often matched with three sword skills, while Sword Master has three sword powers with one kind.
Supernatural powers. At least that's how it's structured at the top of the pyramid of swordsmanship.
Oh, by the way, to become a Sword Immortal, you need to have three Sword Intentions. It seems that when a Swordsman advances, he must gather three Sword Intentions to become a Sword Immortal.
Unexpectedly, Deputy Chi did not know that he had considered the level of Sword Immortal and Sword Master, and said: "Like the conventional system, it is usually composed of different aspects of swordsmanship such as attack, defense, movement, detection, control, etc. No.
It must be so comprehensive. The attacks include small attacks, big attacks, quick attacks, mental attacks, etc. These classification methods are also written in books. From my personal experience, the most commonly used center move of a system is the strongest.
For big swordsmanship, two or three moves are combined around it, and continuous small swordsmanship. The matching moves can be control and defense. Then there are perception and body skills. I will add an escape technique to the system, not for moving, but for escaping.
"
He smiled and said: "Some people are stronger and do not prepare escape techniques in a complete system, but only prepare a life-saving escape technique independently. It is not like me who is ready to escape at any time. But no matter what, no one
Whether you are prepared to escape or not is just like no one would give up personal defense. This is very important, you can give it priority."
Tang Zhao nodded, this is just like the swordsmanship of "Fa Pei", which is used to escape at critical moments. Not to mention the execution, how many times has he used this move to escape? And Fa Pei is a space escape technique, which is the strongest and most powerful.
Unreasonable escape skills. But not every swordsman can involve space. This kind of swordsmanship is difficult to understand. Even Xingji had to give up the definite direction and change the foothold to random. This is a compromise.
.
Deputy envoy Chi said: "Each system can range from three to six, or nine to nine. If there are three systems, it will be three-nine-twenty-seven. Twenty-seven sword techniques, which is almost
The upper limit of a swordsman. But no one will play to the upper limit. For example, if we take the escape technique, do we need to prepare one escape technique and three types for each system? This is a serious redundancy. There are also control, assistance, and recovery functions of swordsmanship.
Only one type is needed, which is shared by all systems. In the end, the only things that require more preparation to adapt to different situations are offensive and defensive moves. You also need to consider the interval between sword mastery. If you master the sword too quickly, it is easy to influence each other. If you master three sword skills in one year, you can
That’s almost it. Of course, you are a newcomer and you don’t have enough swordsmanship to go out and meet people. In the first year, you can understand six types and roughly build a system. Don’t be greedy for more and seek speed.”
Tang Zhao nodded. His plan was the same. There would be six or seven sword skills in the first year. It would be best if there were no big loopholes.
Chi Qianli suddenly said seriously: "But there is one thing I want to remind you, don't forget the fundamentals."
"The foundation of swordsmanship is sword intention."
"Many swordsmanship has little to do with sword intention. You can understand it with just a little brushing, but don't forget the connection with sword intention. Especially don't pay too much attention to the sword image."
"Sword Elephant is not Sword Intent, it is a derivative of Sword Intent. Although the two are related, Sword Elephant is a specific thing after all, and a large part of it is an existence other than Sword Intent. Sword Intent is virtual while Sword Elephant is real. Many people
When thinking about swordsmanship, one pays too much attention to the image of the sword and ignores the essence of the sword's intention, causing the sword's center to drift, and ultimately regretting it."
Tang Zhao was awe-inspiring and immediately thought of the only negative textbook designated to be the Gathering of Treasures Sword. The meaning of the sword was joy, and the sword image was gold. The swordsman's swordsmanship was inseparable from gold. There was a lot of golden rain in the Golden Mountain, but there was not much direct information.
Referring to "joyful" swordsmanship, in the end the core of the sword collapses and all previous efforts are wasted. This is something to be warned about.
Chi Qianli stretched out three fingers and said: "My suggestion is, three. At least three important sword skills must directly point to the sword intention, and the sword intention can be considered stable by supporting the three fulcrums. These three sword skills are best and the core of the system.
.The rest of the swordplay is built around them so there is no chance of anything missing.”
Tang Zhao nodded repeatedly after hearing this and solemnly wrote it down.
The two of them taught and learned for three days. Chi Qianli passed on his experience bit by bit. Tang Zhao studied seriously and focused on it. Although the time was short, he benefited a lot.
On the third day, Chi Qianli came down from the mountain after finishing his classes. Tang Zhao started his first retreat after becoming a swordsman, sorting out his sword heart and sword skills with peace of mind, with the goal of becoming a qualified swordsman.