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Chapter 104: Classic Skills

Chapter 104 Classic Kung Fu

Su Ming had just finished speaking.

The childlike voice sounded in his ears again.

"What level of exercise do you want to choose?"

As early as when he was at Yaoyuan Taoist Academy, Qin Zhen explained to Su Ming in detail the grades of immortal cultivation techniques.

Since the beginning of the teachings in this holy land of the world, the cultivation methods of immortality can be roughly divided into three levels, namely sutras, classics, and gongs.

Among them, Sutra is the top grade, which is commonly known as the top-level exercise.

Dian is a middle-grade, high-level skill.

As for those with gong as the suffix, most of them are ordinary exercises.

Of course, this is only a rough division, not absolute.

But generally speaking, the exercises taught in the Holy Land are named after this rule.

For example, Su Ming's "Shenting Rizhao Sutra" is an incomplete top-level god-refining technique.

The top skills in this world refer to the skills that can be practiced until the stage of divine transformation, allowing monks to practice all the way to the upper realm.

As for advanced skills, they can only stop at the Golden Elixir Stage or Nascent Soul Stage.

Ordinary exercises are the worst. For example, Su Ming's "Thick Earth Technique" can only be practiced up to the foundation building stage, and does not include subsequent practice methods after entering the foundation building stage.

Some techniques are stronger, such as the "Fire Fire Technique" that Su Ming snatched from the Zhang family, but it can only be practiced to the third level of foundation building.

This is also the biggest factor that makes it difficult for casual cultivators to practice, the lack of skills!

It's different when you join a sect. From the top-level techniques to ordinary foundation-building techniques, there are everything available, and the disciples in the sect can choose at will.

Now that Su Ming has 4000 sect contribution points, it is naturally impossible for him to look at the lowest-grade ordinary skills again.

So, he directly said to Qi Ling: "I choose the top technique!"

next moment.

The phantoms of jade slips appeared directly in front of Su Ming.

Su Ming casually clicked on a jade slip, and immediately, a large introduction about this technique appeared in Su Ming's mind.

Half a moment.

Su Ming read the introduction in the jade slip. This is a top-notch metallic skill called "The Great Geng Sword Sutra".

This technique can be practiced all the way to the stage of divine transformation, and it also comes with a great magical power called Dayan Geng Golden Sword Qi.

This great magical power is said to be invincible at the same level of attack. Even if a great monk in the late Nascent Soul stage encounters it, he will be in danger of death, which is very scary.

With just one glance, Su Ming was attracted by the "Dagong Sword Classic".

Su Ming himself is a monk with three spiritual roots: metal, fire, and earth. There is no problem whatsoever in choosing the metallic technique of the Great Geng Sword Sutra as his main technique.

After reading "The Great Geng Sword Sutra", Su Ming silently swallowed his saliva, suppressed his heartbeat and temporarily put back the shadow on the jade slip.

He also wanted to see if there were other more suitable exercises.

You must not be anxious about choosing a major in Kung Fu, as this is a major event related to his future path.

If he waits until he reaches the golden elixir stage and finds that the technique is not suitable and wants to change it, the price he will pay will be too high.

Inside the main hall.

The phantoms of each jade slip were clicked away by Su Ming, and then put back into their original positions.

"Dagong Sword Sutra", "Fire Emperor Ten Thousand Lords Sutra", "Xuanwu Sutra".

If one door is exposed to the outside world, the top skills that will cause bloodshed are sifted at his fingertips.

After browsing the forty-three top techniques in a row, Su Ming felt a little confused.

The techniques given by this weapon spirit are all in line with Su Ming's spiritual root attributes. They are either for unparalleled attack or formidable defense.

In short, the techniques selected by Qi Ling for his first-class disciple are all top-level techniques that are most suitable for Su Ming.

But as Su Ming looked all the way, he still felt that something was not quite right.

There is not much difference in the true energy and magic power cultivated by top-level skills.

The real difference between the two is caused by the combination of top-level skills and their own great supernatural powers.

For example, "The Great Geng Sword Sutra".

At the same level of cultivation, although the true essence cultivated through it is several times deeper than ordinary techniques, relying solely on the deep true essence can only suppress the enemy.

It simply cannot achieve the terrifying effect of being easily crushed.

And once a monk completes the cultivation of his own great magical power - Dayan Geng Golden Sword Qi, the effect will be very terrifying.

Even monks who have just entered the Nascent Soul stage can still pose a threat to the great monks who are in the later Nascent Soul stage.

Facing a monk in the middle stage of Nascent Soul, as long as the opponent is not practicing the same top-level skills and masters powerful magical powers, he can easily defeat the opponent.

This is the qualitative change brought about by the top skills after reaching the Nascent Soul stage.

But as far as the top-level skills themselves are concerned, there seems to be nothing special about them except that their true energy and magic power are deeper at the same level.

As for supernatural powers.

Will Su Ming lack magical powers?

This is also the reason why Su Ming gradually became a little confused about these top-notch techniques as he watched them along the way.

Although the top skills are powerful, they are mainly stronger than their own great magical powers.

The greatest effect it has on Su Ming is that he can cultivate all the way to the stage of divine transformation.

And this is a characteristic that every top-level skill possesses.

Finally, when Su Ming found the forty-seventh technique, the movements of his hands paused slightly.

"The Sutra of Rebirth and Creation."

Su Ming quietly watched the technique information pouring into his mind.

After a while, Su Ming raised his head in surprise, "This is actually a top-notch skill without attributes."

The so-called top-level skills without attributes refer to top-level skills that can be practiced by all monks with spiritual roots.

The most outrageous thing is that this skill actually comes with a great magical power called - reincarnation and rebirth.

In conjunction with the Sutra of Rebirth and Creation, the soul of the deceased can be reincarnated into another life.

As we all know, in the world of immortality, whether you are a monk or a mortal, your soul will dissipate directly between heaven and earth after death.

It will neither remain in the world to cause harm, nor is there any theory of reincarnation.

However, this technique introduces that the Sutra of Rebirth and Creation, combined with the great magical power of reincarnation and rebirth, can send the soul of the deceased into the six realms of reincarnation, preventing it from dissipating between heaven and earth.

This great magical power is equivalent to opening the door to the six paths of reincarnation.

Although it is not as invincible in attack as Dayan Gengjin Sword Qi, nor is it as invincible in defense as the great magical power that comes with the "Xuanwu Sutra".

But just because of its ability to send souls into six realms of reincarnation, Su Ming couldn't help but feel excited.

At this moment, Su Ming couldn't help but think of the number of farmer paper puppets on Guangyuan Island that had exceeded two thousand, and there would be even more in the future, and he had a crazy plan in his mind.

But this plan is far from time to be implemented.

Without him, Su Ming's current strength is too weak.

Both his own cultivation and the Sword Immortal puppet he relied on were too weak in the face of this amazing plan.

"I choose this technique!"

Su Ming pointed to the virtual jade slips of the Sutra of Rebirth and Creation.

"This skill can be divided into four parts for redemption, namely the foundation level, the golden elixir level, the Nascent Soul level and the god transformation level. To redeem the great magical power for reincarnation, you need to pay an additional sect contribution."

The childish voice of the weapon spirit sounded in Su Ming's ears again.

A top skill is divided into five exchanges. This is also a compromise method that the Xianxia Sect came up with because they were worried that the talented disciples who had just started would not have enough contributions to the sect.

On the other hand, using this method can also prevent disciples from betraying the sect to a certain extent.

It’s unlikely that the disciple would even give up the follow-up major training in order to betray the sect, right?

Su Ming looked away from the great magical power of reincarnation and rebirth with hot eyes. He knew that even if he could redeem it now, he would not be able to use it.

If you want to use great magical powers, you must at least be in the late stage of Golden Elixir to have the slightest chance.

Generally speaking, great supernatural powers can only be cultivated and understood by Yuanying monks.

As for Su Ming, he was still a thousand miles away. Even if he could redeem it, he could only put it there as a decoration.

In fact, he doesn't even have the ability to translate great magical powers into magical blood curses.

Besides, Su Ming is not sure whether the blood curse translation method can translate great supernatural powers.

Because the most powerful blood curse translated by Lingpuppet Master is only the Qianjun Blood Curse of Feathering, which is far from the level of the great magical power of reincarnation and rebirth.

Those who can be engraved with great supernatural powers are all Lingbao level treasures.

Even if Master Ling Puppet came up with the method of using the magical path to inscribe the magical power on the second-order paper puppet house, it is still unclear whether this method would be effective against great magical powers.

After thinking for a long time, Su Ming finally decided to exchange only the foundation-building techniques in the "Sutra of Rebirth and Creation".

"I want to redeem the "Sutra of Rebirth and Creation" at the foundation-building level."

"The foundation-building level of "The Sutra of Rebirth and Creation" requires the sect to contribute 3,000 points."

The voice of the weapon spirit sounded again.

Su Ming suddenly felt that the Xianxia Sect had calculated the contribution of the first-class disciples to the sect.

As a first-class disciple, he would definitely choose top-level techniques. After all, as a genius, no one wants to lag behind others.

The top-level skills at the foundation-building level directly cost 3,000 sect contribution points.

The remaining 1,000 points of sect contribution are reserved for the cultivation of these first-class genius disciples.

In fact, no one who can become a first-class disciple has established his foundation through the Foundation Establishment Pill.

These people either have heavenly spiritual roots, have special physiques, or, like Su Ming, have talents beyond ordinary people in terms of soul.

And these people who have cultivated to the ninth level of Qi training almost have one thing in common, that is, they do not need the foundation building pill to build the foundation.

After all, ordinary ninth-level qi-training monks who forcefully build a foundation have about a 30% chance of success as long as they are young, let alone a first-class disciple like Su Ming.

If they, the first-class disciples, had to use foundation-building pills to build a foundation, they would not be worthy of being called geniuses.

After exchanging the Sutra of Rebirth and Creation, Su Ming exited the main hall.

After leaving the main hall, Su Ming took out the disciple's jade token.

Through the information recorded in the jade tablet, we can check the map of Xianxia Sect.

As an outer disciple, you are not eligible to have an independent cave in the headquarters of Xianxia Sect.

This is the same even if Su Ming is a first-class disciple of the Xianxia Sect.

Unless he is promoted to an inner disciple, he must go to various agencies under the Xianxia Sect to serve the sect.

In fact, it is the same even if you become an inner disciple.

The tasks assigned by the subordinates of the sect, from Nascent Soul monks to Foundation-building monks, cannot be declined.

As Yu Yuanzheng is a Yuanying monk, doesn't he still serve as the dean of Yaoyuan Taoist Academy and also take care of suppressing Tianshu Island?

As for those who think about joining a sect and only getting a salary and doing nothing, just think about it in their dreams.

The Xianxia Sect is so huge, if everyone was like this, it would collapse long ago.

Soon, Su Ming found the location of the Foreign Affairs Palace on the map recorded on the jade tablet.

Without saying a word, Su Ming flew toward the Foreign Affairs Hall with his flying sword.

Lower the flying sword.

Su Ming finally saw a rather bustling hall.

Perhaps it was because it was not yet the day when outer disciples entered the sect in large numbers, so the hall where people were selecting exercises was very deserted.

But the Foreign Affairs Hall is extremely lively all year round.

Many outer sect disciples have chosen positions they don't like, so they come to the Foreign Affairs Hall to change their positions even at the risk of deducting the sect's contribution.

Among them, the deacon who had to acquire Lingmi from Lingmi was the most frequently changed position.

Compared to the deacon who sold Lingmi, Lingmi's position in acquiring Lingmi was simply a doormat.

In the entire Lanzhou territory, the Xianxia Sect already controls the largest area of ​​spiritual fields and has the largest number of tenants under its command.

However, these spiritual rice from Lingtian do not need to be purchased by the ordinary deacons of Lingmisi. Instead, the Lingmisi of the sect directly interfaces with Lingmisi.

When ordinary deacons of Lingmi Division purchase Lingmi, most of them need to purchase it from casual cultivators and family monks.

Although the Xianxia Sect has laws and regulations, spiritual rice in Lanzhou is not allowed to be traded privately.

But there are always casual cultivators and families who take risks for the sake of profit.

Lingmi is sold to Lingmi Pu privately, or many families run Lingmi Pu themselves.

They put the spiritual rice produced by the family in the spiritual rice shop and sell it directly. Who can find out clearly?

As for these, the deacons of Lingmisi need to check whether there are any families or casual cultivators who are selling spiritual rice without going through Lingmisi while purchasing Lingmi.

In short, Lingmi Division's acquisition of Lingmi's ordinary deacon is a sect position that makes Xianxia sect disciples quite bored.

And it was just such a position that Su Ming wanted to choose.

"Are you going to choose to be the deacon of Lingmis?"

In the Foreign Affairs Hall, the late-stage foundation-building monk who was responsible for arranging positions for the outer disciples looked at Su Ming in surprise.

The Foreign Affairs Hall has always forcibly arranged for people to go to the Lingmi Division to be deacons for purchasing Lingmi, and I have never seen a disciple take the initiative to ask for it.

Is this crazy?

Especially the deacon of the Foreign Affairs Hall was extremely puzzled when he saw that many of the positions Su Ming could choose were the most popular positions within the sect.

Logically speaking, this person should have a very deep background. Why is he so confused?

"That's right, I'm going to Lingmisi on Tianshu Island."

Su Ming answered decisively.

Facing the puzzled look of the deacon of the Foreign Affairs Hall, Su Ming received a transfer order to work in the Lingmis Division of Tianshu Island.

And the reason why he can choose his position at will is because there is a shortage of deacons in Lingmis everywhere.

Taking the transfer order, Su Ming left the Foreign Affairs Hall with a calm demeanor, leaving behind a bunch of foreign disciples who were clamoring for a change of positions and were staring at each other with big eyes.

Leave the Foreign Affairs Hall.

Su Ming looked at the time on the transfer order. It said that he would go to Tianshu Island to take up a post within three months.

He couldn't wait three months. At this moment, Su Ming was ready to return home.

Although the Xianxia Sect's headquarters is a good location, it does not belong to him. Su Ming knows in his heart that Guangyuan Island in the Yaoyuan Water Realm is his foundation.

Thinking of this, Su Ming immediately took the flying sword and flew towards the direction of Yaoyuan Water Realm.

It only took one day for Elder Yin to introduce Su Ming into the sect, but it took a full half a month for Su Ming to return to Tianshu Island.

Of course, there is also the reason why Su Ming needs to recover his true energy due to the long journey.

But the most important thing is that his flying speed is much slower than that of the golden elixir monk.

“This time, I can finally develop my Guangyuan Island with peace of mind!”

Su Ming was flying high in the sky, looking at the vast Yaoyuan Water Realm below, and couldn't help but say with excitement, "Yao Yuan Water Realm, I'm back!"

(End of chapter)


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