In the past, there was an ancient Buddhist cultivator who could not survive the immeasurable tribulations between heaven and earth, so that his body died and his path disappeared.
But even though the other person died, the body was never wiped out. As time went by, a new mind was born in this body.
This new-born corpse spirit received the inheritance from the cave world of its original body, introduced the old and brought forth the new, combined with its own qualifications, and created a practice method. It turned out to be an earth-shattering evil cultivator, devouring the sky and the earth, obliterating the five elements, and calling itself the Buddha.<
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In response to this, the Buddha attained enlightenment at Corpse Camel Ridge in the Southern Wilderness, occupied a huge territory in the Southern Wilderness, and became the ancestor of a clan with overwhelming arrogance.
There was an Arhat Bodhisattva from Mount Sumeru who went to subdue him, but he swallowed him in one gulp. Even his golden body was transformed. His whole life of practice was wasted.
Later, some Buddhist Vajra protectors went to crusade, but they all ended up in disgrace. The people who were killed fell on their backs, and even the magic weapons given by the Buddha were usurped by the Yingshengzhi Buddha.
The Buddha became famous in one battle and established his status as the ancestor of evil heretics. He stood in southern Xinjiang for tens of thousands of years and was powerful in the three realms.
Later, Gu Changmei, the ancestor of Tianhe, created his own sword practice. When he was trying to test the sword in the world, he had a big battle with Yingsheng Buddha. He cut off one of Yingsheng Buddha's arms, but he also had one of his eyebrows broken off by Yingsheng Buddha.
It took a hundred years for it to grow.
Hu Yunniang never expected that she would see the characters related to the Yingsheng Lao Buddha on the lotus seat of the Iron Buddha Temple. She was immediately startled and hurried out of the temple to report to Li Mu: "Master, trouble is coming!"
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At this time, Gu Qingcheng had returned to the carriage and was sitting with Li Mu under the pine tree next to the carriage, setting up a tea table and drinking tea opposite each other.
Seeing Hu Yunniang's expression change at this time, Li Mu smiled and said: "Disaster? What disaster? Yunniang, please tell me."
Hu Yunniang said: "Sir, this Iron Buddha Temple is actually related to the Corpse Camel Bell of the Southern Wilderness!"
Li Mu was stunned and said: "Corpse camel bell? Old Buddha who answered the call? Damn it, is this the disciple of his disciple? No wonder he committed such a murderous crime."
Since getting acquainted with Gu Qingcheng, Li Mu has become somewhat familiar with some of the forces in today's spiritual world. He knows about the nine major sects including Confucianism, Taoism, Buddhism, Demons, Institutionalists, Military strategists, Yin-Yang sects, Legalists, and Farmers. Later, there are also
The thirteen major sects such as Tianhe Sword Sect, Three Churches, and Hunyuan Sect are all extremely powerful.
In addition to these nine sects and thirteen sects, there are also evil sects such as Bone City, Shituoling, Daheishan, and Wuxin Sect.
Among them, Xituoling is enough to be ranked among the top three evil sects. The old Buddha Yingsheng has enough strength to compete with the Hongsun Taoist of White Bone City, Patriarch Xuanping of Daheishan, and Patriarch Wuyun of Wuxin Sect.
Fight head-to-head.
These old demons have stood in the world for tens of thousands of years, causing great headaches to the founders of all religions.
Gu Changmei, the ancestor of Tianhe, was originally murderous and wanted to defeat the demons. As a result, he fought fiercely with the ancestor Yingsheng for three years, but he failed to gain the upper hand.
Later, he fought fiercely in White Bone City, sweeping Black Mountain with his sword energy, and had several battles with Patriarch Xuanping and Patriarch Wuyun, with both sides winning and losing.
With Gu Changmei's urine, he has not been able to kill these old demons so far, which shows how strong these demons are.
When Gu Qingcheng came down from the mountain, Gu Yongsheng, the headmaster of Tianhe, told her that she should not go to the wilderness in the southern Xinjiang, the Black Mountain in the far north, and the Bone City of Qingchuan. If she went there, there would be big trouble.
Gu Qingcheng kept his father's words in mind. After coming down from the mountain, he really didn't dare to go to these places. Later, when he met Li Mu and explained to him about the great forces in the world, he also specifically pointed out these places.
Therefore, Li Mu now really knows a little bit about the power and strength of the sects in the world.
At this time, when he heard that the Iron Buddha Temple was actually related to the Yingsheng Old Buddha, Li Mu laughed and said: "Good guy, doesn't this Old Buddha dominate the Southern Wilderness? How come he has extended his hands and feet to the Central Plains now?"
Gu Qingcheng was also very surprised: "Let's go and have a look!"
Hu Yunniang took the lead and led the way to the lotus seat. The inscription on her finger read: "Master, Miss Qingcheng, please take a look!"
Li Mu looked towards the lotus seat and saw the inscription on it.
"Thousands of requests are answered, thousands of voices are called out, and thousands of souls call out. My Buddha is compassionate, and the three realms respond?"
Li Mu recited a few words softly and said with a smile: "Thousands of requests and thousands of responses, thousands of calls and thousands of souls? Good guy, do you really think of yourself as the Great Sage of the Nine Emperors of Beidou?"
He became curious and looked at Gu Qingcheng: "Can this answering Buddha really hear the voices of the people in the lower world?"
Gu Qingcheng hesitated and said: "Since this old Buddha who answers the sound calls himself the answer, maybe he has amazing attainments in inspiration and supernatural powers, otherwise he would not have this title."
She had only heard of the name Yingsheng Lao Buddha, but she didn’t know how powerful this Lao Buddha was.
Li Mu nodded and said: "There is only a wrong name, not a wrong nickname. It seems that this old Buddha must be very sensitive. If this lotus seat is really related to the Southern Wilderness, it is better to leave it to Confucianism, Taoism and Buddhism."
This is not something we can control."
When he said this, his heart moved and he told Tong Lie: "Tong Lie, come here and chop down this rosette with an axe."
Tong Lie took the order and slashed down with two axes.
Boom!
Two giant wheel-wheeled axes struck the rosette with a bang. Sparks flew out in an instant, and the entire rosette was shaken by the chop.
Tong Lie was about to chop again, but he found that runes suddenly began to swim on the lotus seat in front of him.
Buzz!
The entire rosette began to tremble slightly, and runes began to light up on the nine-petal lotus, wandering around like living creatures.
The rosette originally looked like a dark cast-iron lotus, but when the outer runes wandered away, the black iron on the outside of the rosette became crispy and fell off one after another, turning into a bloody lotus.
The red light on this lotus flower is like a soaring flame. The nine petals gently stretch out, revealing the milky white lotus pod in the middle. The lotus pod is inlaid with nine lotus seeds, emitting nine different kinds of light.
"How can this rosette change like this?"
Gu Qingcheng was surprised and delighted: "This is the Killing Blood Lotus, something that only exists in the Netherworld Blood Sea. There is such a treasure hidden in this small Iron Buddha Temple!"
She took out a cargo gourd, shook it gently at the blood lotus, put the blood lotus into the gourd, and said to Li Mu: "This blood lotus must absorb the essence and blood of all living things in order to grow. After it is grown, it will form lotus pods.
When the lotus pod matures, it will produce nine lotus seeds. After these nine lotus seeds are sacrificed and refined, they can be used to entrust the soul and cultivate the incarnation outside the body."
Li Mu was slightly stunned and said: "External incarnation? This lotus seed actually has such an effect?"
External incarnation is a truly great supernatural power. Whether it is Confucianism, Taoism, Buddhism, Demons, the Thirteen Sects, leftist side sects, evil heretics, monks who can cultivate external incarnation are extremely remarkable beings.<
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However, the external incarnations are also divided into high and low.
The true supernatural power of incarnation outside the body is to move the body with thoughts, create things out of thin air, condense the true body, and use one's own cultivation to create another self.
For example, the ancestor of the Taoist sect uses one Qi to transform into three pure beings. It is an extremely powerful skill. One Qi can be transformed into three different selves. Together, they become four selves with the same level of cultivation. It is really unbelievable.
Invincible vertically and horizontally.
In addition to Daozu's Qi transformed into the Three Pure Ones, there are the Buddha's third life body, the Demon Lord's three corpse gods and demon bodies, and the really powerful one is the Master's Nine-Five Free Body, which can use the awe-inspiring righteousness to transform into five elements incarnations, or nine clones.
When a fight breaks out, a dozen masters take action at the same time, and I, the King of Heaven, have to run away.
However, those below Daluo Jinxian cannot even think about these boss-level supernatural powers. If they want to cultivate their external incarnations, they have no chance at all in terms of cultivation, so they can only choose to take advantage of the techniques.
The most common idea is to divide the soul and put part of the soul on a certain object, or a magic weapon, or a spiritual object, or something else. After slowly practicing and pondering, you can also refine it into your own incarnation.
The killing blood lotus is an excellent rare treasure that can be used by monks to refine their external incarnations.