"You are all monks, so what's the use of saying that? If you cut it off or not, it won't affect your practice, so why should you care so much!"
Seeing that Chen Zuoshan and others were so frightened by Tong Lie's castration equipment that they broke out in a cold sweat, Li Mu felt ashamed: "For a monk, sex is like a steel knife for scraping bones. If you can't abstain from sex, then you have to practice it! Let's return to secular life as soon as possible!"<
/p>
Among the disciples of the four major sects of Confucianism, Taoism, Buddhism and Demonism, the two sects of Buddhism and Taoism are ascetic madmen. Only by abstaining from sexual desire can one practice cultivation. Unlike Confucianism and the Demonic sect, they do not impose restrictions on human relations and nature.
This is a difference in the way of practice and the number of paths. It does not matter whether it is high or low.
However, due to the practice of Kung Fu, Buddhist and Taoist disciples are extremely wary of female sex. Before reaching the golden elixir stage, disciples must not violate the sexual precept, otherwise their lifelong practice will be in vain.
After reaching the golden elixir stage, the feeling of a monk's practice involves the five senses and six consciousnesses. The more he practices, the more addictive he becomes. The relief from practice is much better than having sex between men and women.
Therefore, after monks reach the golden elixir stage, even though they no longer worry about the leakage of Yuanyang, they basically have no idea about female sex.
When you reach this state, you don’t need anyone for anything!
How can a woman feel as comfortable as practicing spiritual practice!
In this world of spiritual practice, there are really ruthless people who choose to commit suicide for the sake of spiritual practice.
Anyway, if you really succeed in cultivating Taoism and reach the point of being reborn with a drop of blood, you can still hatch chicks even if you are cut off!
Not to mention the world of immortals in the Yin Dynasty, even in the history of modern society where Li Mu lives, there are also ruthless people who committed suicide in order to practice Taoism.
As a monk, if you don't want a gadget that's just a few inches long, it's fine as long as it doesn't cause any inconvenience to your life.
As long as you can really get rid of your desires and help you enter the path of spiritual practice, you can just cut the chicken. If you really succeed in spiritual practice, it doesn't mean that you won't be able to grow back.
But this is the philosophy of true Taoists. For those who are not strong in Taoism, these small gadgets of a few inches are where the fun lies in their practice.
After all, there have been many practitioners since ancient times, but few have attained the Tao. Except for a few talented monks who have great backers or great opportunities, it is difficult for most practitioners to achieve success in the Tao.
Among 10,000 monks, there are only a dozen or so who have reached the Golden Core stage, and even fewer have reached the Nascent Soul stage.
And the monks who can reach the integration stage are already one in a million.
From the stage of integration to the stage of transcending tribulation, even among a hundred thousand monks, not even one may appear.
And when it comes to the tribulation period, the number of people who really have the strength to survive the body tempering tribulation is only one or two out of ten.
Of the hundreds of thousands of cultivators, only a few have attained enlightenment and ascended to heaven. The rest have either reentered reincarnation, or their souls have been scattered. Even the imprint of life imprinted on the world has been erased.
Monks practice and strive for immortality, which is an act that goes against heaven, so the backlash they suffer is huge. If they practice successfully and break the constraints of heaven and earth, they will naturally be able to live happily and forever.
But if you fail to succeed and die from the backlash of the power of heaven and earth during the tribulation, not only will your body be gone, but the mark of your life will also be forcibly erased by the rules of heaven and earth.
Cultivation is so dangerous that those who are weak-minded simply do not have the courage to face the catastrophe directly, and they do not even have the strength and state to face the catastrophe directly. All these people want is the power and magical powers that come with the practice to satisfy their needs.
All kinds of physical desires of oneself.
As long as they embark on the path of cultivation and break through the foundation-building stage, these qi-refiners will have power that ordinary people cannot match. If they reach the golden elixir stage, they will have various magical means, such as calling the wind and rain, flying in the clouds and mists, and killing people hundreds of miles away.
, in the eyes of ordinary people, it is already a trick of the immortal family.
For monks, this is just an additional means in practice. Although it is not vulgar, it is not enough to awe, but for mortals, this is already the skill of an immortal.
With these abilities, these monks can enjoy a life of wealth and luxury that far exceeds that of an emperor in the human world. They can have sex with men and women, gold and silver treasures, and can completely control the life and death of mortals with their thoughts. It can be called the ultimate enjoyment in the human world.
The lifelong pursuit of many monks is this kind of enjoyment derived from instinct.
Not everyone can have the realm and ability to transcend physical desires.
Although Chen Zuoshan, the master of Qingjian Sect, has reached the realm of golden elixir, he still has difficulty getting rid of the six desires of the mortal world and still misses women. He has more than ten Taoist companions and more than thirty children.
For him, the root of dust is his lifeblood. If he is really brutally slaughtered, what’s the point of living?
That's why the monks were so scared when faced with Lei Lie's castration equipment.
"Sir, you have great supernatural powers, and you may be able to be reborn with a drop of blood. Our cultivation is limited. If we are really castrated, the heaven is incomplete, the essence is leaking and the qi is vented, it will be even more difficult to practice. Even if we eliminate worldly thoughts, it will be difficult to practice.
Go further."
Chen Zuoshan smiled bitterly at Li Mu and said: "We have limited talents and average perseverance. We just want to live happily in the mortal world for a few years. We are determined to pursue the Tao, but our Taoism is not strong. If the roots of dust are not there, what is the meaning of living?"<
/p>
Several captured monks nearby also nodded repeatedly, and one monk said: "Practice, practice, if you fail to practice, at least you can enjoy personal wealth, and your life will not be in vain!"
After these monks experienced the Five Elements Formation, they had already imagined Li Mu as an unparalleled master. They knew that their own life and death depended only on the opponent's thoughts, so they had no idea of escape.
When facing Li Mu, they all became magnanimous.
Life and death are imminent. In the past, the image of being a fairy and not messing with the world can no longer be taken into account.
"You are sincere!"
Li Mu laughed loudly when he heard this: "Although the story about men and women is interesting, it is not enough to shake the heart of seeking Tao. If you attach so much importance to physical feelings, your future achievements will be limited."
He held a red sword and looked at everyone: "Tell me, who asked you to come, and why do you want to provoke a certain family?"
Several monks all turned to look at Chen Zuoshan.
Li Mu's eyes flashed and he looked at Chen Zuoshan: "It seems you are the leader?"
Chen Zuoshan sighed: "Senior, please listen to my explanation. There may be some misunderstanding here..."
Li Mu also sighed: "Misunderstandings sometimes kill people. How do you want to die?"
Chen Zuoshan trembled and said: "Senior, I have a gate-protecting sword, can I exchange it for our lives?"
Li Mu said calmly: "First of all, why did you come to arrest me? Is it because of the Luo family? Or is it the Huang family?"
Chen Zuoshan did not dare to hide anything and told Li Mu why he attacked Li Mu and all his thoughts.
"Just for a chance to understand the Immortal Monument, you dare to attack me?"
Li Mu looked at Chen Zuoshan with a surprised look on his face: "Luo Tianshou and the others couldn't keep me in the first place. Are you sure you can catch me?"
Chen Zuoshan was silent.
At this time, he also discovered his stupidity.
Li Mu killed the children of the Huang family in the Luo family. The Luo family was so powerful, but they couldn't keep Li Mu in the first place. Instead, they had to lay down spells and shake people around, which is enough to show Li Mu's cultivation strength.
I acted like this because I was blinded and my soul was clouded by greed.
Now in order to survive, I can only use the treasure in the door as a ransom.
It's just that the Qingjian Sect is called Qingjian Sect because of this fairy sword. If this sword is given to Li Mu for a chance to survive, their Qingjian Sect will not live up to its name in the future.
But now this sword is placed on the mountain, but it is just a decoration. It is difficult for anyone to get close to it, and no good benefits can be obtained. There is no difference between having it and not having it.
