Li Mu was extremely interested in the imperial examinations of the Yin Dynasty.
Even without Sun Honglie's suggestion, he had already had the idea of joining the Confucian Academy to learn cultural knowledge.
It’s not that I want to be a high-ranking official in this world and dominate, but I am curious about the knowledge and status of scholars in this world.
He has been in this world for so long, and he has some understanding of things like dynasty changes, monk sects, etc.
In such a world of immortals and heroes, Confucianism is also one of the monastic sects, and it is the largest monastic sect, with disciples everywhere and huge power.
There are nine sects, thirteen sects and eighty-one sects in the world, all of which respect the four major sects of Confucianism, Taoism, Buddhism and Demon as the source of the practice.
Among these four major sects, Confucianism is also known as the most famous religion in the world, overwhelming all other schools of thought.
The tyranny of his strength and the domineering power of his skills are evident.
Compared with Buddhism, Taoism, and Demonism, Confucianism is the only explicit and official school that is in touch with the world. It has brought together countless smart people in the world, including many great masters of the world.
At the time when the 1,500-year-old calamity is imminent, all other sects of cultivation cannot escape. Confucianism is the only one who enters the world to show his knowledge and is stained with the world of mortals. He must face the calamity directly and fight his way out of it in order to escape.
Disaster, escape.
This way of acting suits Li Mu’s temper best.
How can you escape in the face of a catastrophe?
You have to face the calamity directly and kill it forcefully!
Can you avoid disaster by closing the mountain gate?
Are you kidding?
Because Li Mu is brave and fierce, he has some knowledge of the history of world wars. He knows that once a war breaks out, it is simply too naive to avoid it.
Moreover, he has already learned from Anyangzi what happened during these fifteen hundred years of killing and calamity.
It turns out that the human body has three dantians, the upper, middle and lower, each with a god stationed in it, collectively called the "three corpses", also known as the three insects, the three pengs, the three corpse gods and the three poisons.
The upper corpse is decorated with fine decorations, the middle corpse is delicious, and the lower corpse is delicious.
The purpose of the existence of the three corpses is to prevent people from seeking the truth and harm people's lives.
Because people can only be freed after three corpses die, so people will die of indulgence, frightened to death, angry to death, or overly sad. The monks call it the internal injuries of the seven emotions, and the seven emotions are caused by the three corpses.
Only by beheading the three corpses can one become a pure body, with a mind untainted by dust, untainted by the causes and effects of the world of mortals, and thus escape disaster and be free and at ease.
But these three corpses are extremely difficult to kill.
Killing three corpses means cutting off all kinds of greed and thoughts in oneself, which means that one is against oneself and one has to defeat oneself.
Among the hundreds of millions of monks, not one in ten thousand can kill three corpses.
Every 1,500 years in this world, a five-turbid aura will arise. This five-turbid aura can most pollute the soul. After being invaded by this turbid aura, even the golden elixir monks will have their foundation destroyed.
A lifetime of practice becomes one thing.
The three corpse spirits in the human body are most consistent with the five turbid qi. Once infected with the five turbid qi, it will be difficult to separate, causing the soul to be confused and act erratically.
At that time, people's minds will be confused, weapons will be everywhere in the world, and a great chaos will inevitably occur.
If you want to recover, you must wash away the murderous aura, carry out killing actions, refresh your body and mind, kill a lot, and then recover.
As a result, many monks were involuntarily involved in the killings. At this time, if they wanted to escape, they had to kill people.
As long as those who have not killed the Three Corpse Insects have the possibility of being involved in the killing.
If you want to avoid this kind of killing calamity, you can only do it by masters who have killed the three corpse gods. Even if ordinary monks want to avoid it, when the calamity begins, their heavenly secrets will be obscured and their spiritual plans will be muddy, and they will fall into the calamity unknowingly.
In the midst of calamity.
There is only one person in ten thousand who can successfully avoid the great calamity.
Unless they are trash in the spiritual world, that kind of person is not even qualified to enter the tribulation, but it is possible to avoid the tribulation and survive.
However, the four sects of Confucianism, Taoism, Buddhism and Demonism have profound foundations and have their own small worlds in the cave world. When the great catastrophe comes, many monks directly send their disciples to the cave world to seal them, cutting off the connection with the main world.
It is also possible to avoid murder.
Taoist and Buddhist monks usually adopt this method to survive such a catastrophe.
However, Confucian monks and demon disciples do not like this method. Confucian masters focus on cultivating their hearts and bringing peace to their families. During these fifteen hundred years of killing and calamity, swordsmen and soldiers are everywhere, and it is the common people who suffer.
Therefore, if you can clean up the mountains and rivers as soon as possible and pacify the world, you can also gain great merits, and your enthusiasm for book business will not be in vain, and you will be able to help the world and save the people.
The disciples of the Demon Sect take the opportunity to cause trouble in the world, stir up troubles everywhere, stir up troubles, provoke all kinds of fights, and release their desires to the maximum extent, thereby letting go of their body and mind and turning into real demons.
Li Mu couldn't stand the practices of the Demon Sect, but the behavior of the Confucian disciples was very pleasing to Li Mu.
As an outstanding young man who was influenced by the civilization of modern society and loved five things, four things, and three things, although Li Mu loves to fight, he loves peace even more.
The behavior of Confucian disciples is more in line with his social values.
However, in today's Yin Dynasty, scholars do not cultivate themselves or exercise their bodies. They only seek fame and wealth. They have long forgotten the teachings of the Master in the past. Real great Confucians are rare.
People like Zhang Shihong are considered good, but there are more scholars who have no strength in their hands and a belly full of money. They strive for wealth and honor, and their desires are hard to satisfy. They only have money and power in their eyes.
If a calamity is imminent, these people are not even qualified to be cannon fodder.
Only true Confucianism will reveal its own unique light in troubled times. Such people are the real protagonists of helping the country and restoring the country.
Although Li Mu never thought of being a savior, he was more interested in the Confucian monks of this world.
What interests him is not the Confucian practice, but the erudition and knowledge of contemporary great Confucians. Many great Confucians are not only great masters of classics and history, but also literary giants of the generation. They are proficient in all kinds of music, chess, calligraphy and painting.
This is what Li Mu really envies.
Martial arts and supernatural powers are not rare for Li Mu. Since he knows that the martial arts in modern society can be used in this world, then Li Mu can spend some time to learn from his masters in modern society and learn the inheritance of Buddhism and Taoism. In modern society,
, as long as you have enough money, there is no shortage of practicing skills.
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After learning how to practice again in this world, I believe you will be given a big surprise.
In modern society, there are so many Buddhist and Taoist practice books. Even on the Internet, you can find a lot of cultivation techniques. However, it is difficult to distinguish the true from the false, so Li Mu does not dare to practice.
In modern society, spiritual energy is thin, and people can’t die if they practice carelessly. But in the Yin Dynasty, if there is no inheritance, people can really die if they practice energy blindly.
Therefore, Li Mu knew that the qigong mental methods of modern society could be practiced in this world, but he did not dare to practice it rashly. He had to learn from a master and understand the true meaning of the exercises before he dared to experiment in this world.
Even if the techniques of modern society cannot be used in this world, he still has the techniques passed down from his family for practice, so there is no need to ask anyone else.
He is interested in Confucianism, mainly because he wants to learn some Tao Yi sentimental skills from these Confucian scholars, such as calligraphy, painting, playing the piano, tea tasting, etc. This is what Li Mu really wants to learn.
.
As for obtaining fame?
That's not the main purpose. It doesn't matter whether you get the best in the exam or not.
All these considerations flashed through Li Mu's mind, and he immediately ordered Sun Honglie to hire an old gentleman to tutor him on his Mingjing knowledge, so that he could at least understand what the scientific examination was all about.
Sun Honglie said: "Sir, I have also had great luck and obtained the title of scholar. If I don't mind it, I can teach you some basic scriptures first. When I have learned more, I will ask for a teacher." Li Mu smiled and said: "It's best this way, it saves trouble for others."
Immediately, he ordered people to buy Confucian classics and asked Sun Honglie to teach him the Confucian knowledge of this world.
Sun Honglie can be regarded as an orthodox Confucian disciple. Not only is he proficient in poetry and etiquette, he has also practiced the Confucian Haoran Zhengqi. Unfortunately, there are ten levels of mental methods in the Confucian Haoran Zhengqi formula, and Sun Honglie has only learned the first level.
But even this first layer of mental skills is enough for him to protect himself. He was able to escape from several government sieges because of this first layer of Haoran's righteousness.
"Sir, these Confucian classics are of the first importance, three tombs, five classics, and eight ropes and nine hills. If you only need to study these four classics thoroughly, it will be easy to become a scholar."
In the study, Sun Honglie said respectfully to Li Mu: "If you want to be admitted to the imperial examination, you must work hard on policy and theory. I have a far-sighted vision and can see all directions, so there is no need to worry about policy and theory. The only thing to worry about is that if you want to be admitted to the imperial examination, you have to work hard.
It’s only a matter of writing a few poems. I’ve studied martial arts intensively, and I’m afraid I’ve never paid attention to poetry.”
He said to Li Mu: "If you can write good poems suitable for the occasion, we will be able to do this with our hands, and we will be sure of it."
Li Mu laughed loudly: "I dare not say anything else. When it comes to poetry alone, I would say that I am second in the world, and no one dares to say that I am first!"
In the thousands of years of civilization history of modern society, there are more than tens of thousands of excellent poems that have been handed down. With these poems as a foundation, Li Mu is full of confidence and does not think anyone can surpass him in poetry.
Sun Honglie said: "In this case, the villain has nothing to worry about."
He whispered to Li Mu: "I have the first level of the Confucian Haoran Righteousness Technique here. If I want to learn it, I will tell you all about it."
When Sun Honglie said this, his expression became solemn. He took out a portrait of the Master and respectfully hung it on the wall of the house: "But this Haoran Zhengqi Technique was created by the Master. If you want to learn it, please give me a portrait of the Master."
