However, Chang Long acted very steadily this time.
He carried the evil wind and brought hundreds of babies to Dengzhou, but he did not rush into the city.
Instead, he dropped the clouds outside the city, found a ruined temple, put the babies in the temple first, transformed into a black warrior, and entered the city to declare customs.
The next thing that happened was that the government sent people to pick up the baby, and they also had to put up a list with the image of Chang Long, and prepare it for distribution to all villages to announce this righteous deed.
Those officials didn't know that Chang Long was a monster, but they thought he was a knight-errant who traveled around the world. They treated him well, gave him rewards, and asked him to wait for rewards from the court and rewards from the people.
However, Chang Long used to be a monster. He would just force him to get whatever money he wanted, and he treated the money like dirt.
But remembering that Liu Qiao was growing medicine in the mountains and wanted to make elixirs, he collected some gold and silver and went back to the mountains, planning to use the money to build an elixir furnace later.
As for the so-called imperial appointment and making wishes, he was used to it and had no interest at all. Moreover, Liu Qiao was still waiting for him to return to the mountain, so how could he be willing to stay.
Therefore, all the things, entertainment, visits from powerful men, and thanks from the people were all passed on, and they just took the gold and silver and walked away alone.
The officials and people in the city couldn't help but sigh that he was such a rare stranger throughout the ages.
But Chang Long didn't know that Liu Qiao didn't trust him, and actually kept using the Five Elements Escape Technique to hide behind him.
"It seems that by following Pindao, he has somewhat tempered his stubbornness. That's good, that's good..." Liu Qiao saw Chang Long's change and couldn't help but nod.
It wasn't until Chang Long came out of the city that he turned into a cloud of black smoke. During this period, he was not itchy and started to eat people. Only then did Liu Qiao feel relieved and used his escape skills to go back.
The Five Elements Taoism is the orthodoxy of the Xian family. Although the master and the disciple rushed back at the same time, when Chang Longjia's black smoke drifted back to the Nanshan cave, Liu Qiao was already waiting for him outside the cave.
He also pretended to ask: "How are things going?"
"Everything goes well, the government will take over the repatriation..."
Chang Long told the story from beginning to end without concealing anything. He took out a cloth bag from his sleeve and shook it, making a "clang" sound of goldware clinking.
He smiled and said: "Since I took refuge with my master, I have been practicing quietly. I didn't want to take this copper-smelling thing, but I remembered that if I want to burn the elixir with fire, there are still some belongings in the cave. These gold and silver are just for purchase..."
"Yes, we Taoists value responsibility. We don't help those who get something for nothing, and we never do things for nothing. Since we have helped them, we should receive some reward."
Liu Qiao praised him and felt satisfied. He just wanted to sacrifice the treasure. How could it be done without a cauldron? With all this money, he could save a lot of things.
"Master went out to search for the treasure that will conquer the mountain, will it be possible?"
Liu Qiao turned around and said: "Even if it's done, it won't be done. Fortunately, we have the atlas. Whether we can refine the magic weapon or not depends on ourselves..."
At that moment, I briefly talked about what I encountered on the way down the mountain, exchanging treasures, and intercepting evil ways.
"So that's it. I happened to go to Beishan to pay my respects to my ancestor. I heard the sound of Jin Ge in the wind. I remembered that you had left not long ago and I was afraid that I might be in danger, so I came back and put on my robe, but I just happened to catch up..."
But when Liu Qiao left, he told Chang Long that he should go to Beishan every day to pay homage to the altar of Yuanshi Tianzun to see if he could collude with the ancestor and gain recognition from the sect.
As for why the altar was not moved to Nanshan, Liu Qiao was just staying in Nanshan to practice the Dharma and keep an eye on Chang Long.
Secondly, it is also an ordinary sacred case and altar. Once it is completed, it cannot be easily moved because there is likely to be a distracted God inside.
Even if you want to move, you have to wait for an auspicious day in the zodiac, ask divination in advance, seek approval, and then go through the rituals to move, which is time-consuming and labor-intensive.
This is why many well-established Qi practitioners would rather die than lose their cave at will. It has a copper gate and a steel grille on the outside, a golden gate and jade lock in the middle, a labyrinth of corridors inside, and many restrictions.
I was just afraid that someone would steal my nest, lose something, and lose my master. Then I would lose face wherever I go, and I would have no face to see my master after I ascend to the heavenly palace.
"oh?"
Liu Qiao said in surprise: "You actually have such ability?"
"Hey, it's said that you can tell the weather by smelling the wind, and the cicadas will notice the autumn wind before it moves. We are different people, more or less born with such a sense of intelligence, so we can avoid some dangers in advance..." Chang Long replied proudly.
"I see you spit out water mist every time you cast a spell. Is that a bad spell?"
Chang Long heard this and explained proudly: "Master, I don't know, but I have realized that I have two secret techniques. One is to collect Renkui water from the north and extract the essence of the sea. Then I can spit out clouds and mist, call for wind and rain, and can destroy all kinds of things."
Strange fire.
There is also a pearl under the chin, which is regarded as a magic weapon. If it is spit out with the wind in your mouth at a critical moment, it will smash mountains and landslides, and crack rocks. Even if the gold and steel are not broken, if you touch it, you will break the tendons and fractures.
My effort to save my life."
Hearing that it was a secret technique, Liu Qiao lost interest. This was because the secret technique did not require any magic power, could be practiced quickly, and was generally very magical. If used properly, even immortals would become overturned.
But only people with special physiques or specific ethnic groups can practice it.
If your physique is not in line with the secret skills, even if you are born with immortal bones and have an unrivaled understanding of ancient times, your practice will be a grind.
Common ones include calling the color after drinking, calling the name to fall off the horse, two Qi in the orifice, etc. People who know these secret techniques often have different physiques from ordinary people, or their souls are split, or they have multiple meridians and acupoints. All these types of diseases are also called
Strange skills, strange people.
The master and the apprentice chatted for a few more words, and then practiced their own practices.
Chang Long was practicing martial arts outside the cave, while Liu Qiao was studying the map of the magical artifacts in the quiet room.
Take out the wooden box from the treasure bag, carefully spread out the animal skin, and look at it carefully under the candlelight.
"Fortunately, I learned cultural lessons from Master and learned the dragon seal and phoenix seal script..."
These dragon seals, phoenix seals, etc. are all written in the Yanhuang period, and they are also the basis of spells. Liu Qiao followed Jiang Shang before he got the Dharma, and he learned it well, but now it comes in handy.
Dragon Chapter, the word is like an earthworm, with twists and turns, and is also called an insect urn, so although it is called a dragon, it is actually an insect.
Fengzhuan, whose characters are like branches and messy scrawling, is also called bird seal. Although it is called phoenix, it is actually a bird.
Both are hieroglyphics, but one is popular in the Yandi tribe, and the other is common in the Huangdi tribe. They are also scripts used by ancient gods and cave dwellers. They were later simplified by Cangjie and reduced to mortal script.
After this study, I didn't realize that time flew by, as if in the blink of an eye, several days and nights passed.
Fortunately, Liu Qiao had developed his magic power and had his own subtle energy to circulate, so he didn't need to eat grains.
Putting the animal skin back into the box, Liu Qiao thought about it carefully. It turned out that this magical weapon was different from Taoist practice, and it had obvious differences between high and low.
Probably this is also the reason why Qi practitioners attached great importance to magical weapons at this time, and the method of sacrificial refining of all magical weapons and treasures flourished.
Depending on the material of the magical artifact, the resulting artifact will be different. The better the material, the higher the potential of the artifact.
After the utensil is refined, it must be subject to numerous restrictions based on the sacrificial refining method.
Each prohibition has different magical functions, such as flying fire, gathering clouds, flying mist prohibition, wind-inducing prohibition, etc., which can be practiced at seventy-two levels in total.
Here, according to different purposes, you can freely combine them to offer seventy-two different restrictions, and you can practice infinite magic skills. However, the disadvantage is that everything has only one layer of restrictions and is extremely weak.
You can also focus on only one category, such as only refining the fire element and restraint, and continue to refine the seventy-two paths. Although there is less variation in this way, the power is infinite.
It sounds simple, but there are two difficulties with this ritual refining tool.
The first is the endurance of the equipment. Theoretically speaking, a piece of broken diaper can be regarded as a magic weapon as long as it is marked with a layer of prohibition.
But obviously, the cloth that mortals weave from silk does not have this kind of endurance. Even if it is refined with gold, jade, or steel, it will only have four or five levels of prohibition at most, and the material itself cannot withstand it.
It must be made of fairy materials, such as Western gold essence, Western Geng gold, black iron, or fairy silk, or woven with brocade cloud, or simply use poisonous mist and miasma.
The second is the number of types of forbidden laws. There are many kinds of forbidden laws. There are more than 3,000 kinds of famous ones. In addition, there are only hundreds of thousands of forbidden laws for individual people to realize themselves, such as avoiding dust and avoiding summer heat.
However, how to arrange and combine various forbidden methods that are mutually reinforcing and incompatible requires the method of sacrificial refining.
For example, if you are to sacrifice a divine fire sword, you may need to practice an ice forbidden method first, and then sacrifice the fire forbidden magic to contain the divine fire. If you only sacrifice the fire forbidden weapon, the magic weapon may explode on the spot.
In addition to the troubles of the sacrificial refining method, basically all practitioners know not many types of forbidden methods. Even the two sects of Chan and Jie cannot say that they have mastered all the forbidden methods.
Because of these reasons, there are very few magic weapons that can refine the seventy-two different kinds of prohibitions. Most of them have a single function, with only one or two Taoist techniques, and at most five or six functions.
Coupled with the limitations of materials, there are only a few magical tools in the entire cultivation world that can truly refine a spell to the seventy-second level.
The Ghost Bone Flag has three Taoist techniques.
As long as the materials are good enough and refined for tens of thousands of years, they can be refined into seventy-two levels of prohibition.