The tenth year of Daye, the first year of Daye, June.
Of course, with the death of the Civil and Military Saint Emperor Yang Guang, the "great cause" is no longer used to mark the year. How to mark the year depends on the respective forces. This is a troubled time.
For example, Li Guo was directly named "Great Li" to chronologically, with the intention of lasting prosperity and lasting forever. Only Wu Xin, the founder of the country, could pass such a slightly absurd resolution.
On the second day of the founding ceremony of the People's Republic of China, Wu Xin did not even favor a new concubine, and ignored the promising new capital, so he irresponsibly announced his retreat.
According to Wu Xin, nine immortals control the country, ten armies deter them, and the three princes are immortals. If these cannot handle the affairs of the country, what use are they?
However, not many ministers tried to advise Wu Xin not to retreat.
Because all civil and military officials have made great progress in cultivation, they also want to retreat to digest the gains from the ceremony.
It's a pity that in his position, he plans his own affairs. As ministers, including the three princes, they have to do their duties honestly. Even "going through heavenly tribulations and condensing the golden elixir" is also done separately and in turn.
This is also one of the main reasons why most great monks or people who are passionate about the Tao do not like to serve in official positions.
Of course, if they had not served as officials and were loyal to Li Guo, the civil and military officials would not have made such great progress, especially the three princes, who would not be able to advance to the fairyland even after death. Therefore, the officials have no complaints. There are gains and losses. They have already competed.
Most people are countless times lucky.
…
Li palace, deep palace secret room.
Wu Xin sat quietly for a long time, concentrating his mind, thinking about everything in Liguo, and then first summarized his gains this time.
First, the important treasure of the country and the rare treasure of merit and virtue... the list of vassals!
Because the list of vassals contains the true souls of Li Guo's civil and military officials, to a certain extent, Wu Xin is really not afraid of the officials causing chaos, so he naturally feels more at ease when he becomes the keeper of the throne.
Currently, the vassal list belongs to Wu Xin personally and is the most precious treasure in Liguo.
Of course, Wu Xin could not yet see how the "Vessal List" would be useful to an individual. It seemed useless, but to the forces, it was a supreme treasure.
Second, it creates merit and cleanses Wu Xin's hostility, evil spirits, karma, etc., which is mainly reflected in Wuhun and Wenxin.
It can be said that the crystal clear spirit and soul of Wu Xin today is far beyond that of even the eminent Buddhist monks.
Of course, merit has many functions, and it is not an exaggeration to say that it has transformed Wu Xin. For example, his state of mind is stable, his understanding is greatly increased, his soul is clear, etc.
The most obvious point is that all the remaining divine treasures of Wu Xin can be clearly revealed, saving Wu Xin's incalculable practice time.
You must know that the Divine Tibetan Realm in the middle stage of spiritual refining is the longest, most unknown, and most difficult period in the journey of cultivation. The fastest will take several years, and the slowest will never be able to complete it in a lifetime.
Young Master Chunyang of Chunyang Palace, who is recognized as the best genius in the world, was already a great monk when Wu Xin debuted. He has always been the person with the highest level of cultivation among the younger generation. Now he is only in the middle stage of divine training and is still searching for and tempering the divine treasure.
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Wu Xin believed that when he came out of seclusion this time, he would be able to hone all his magical powers and officially enter the realm of magical powers in the later stage of god refining.
When the time comes, Master Chunyang, the greatest genius in the world, should give way, right?!
Third, the Ninth Divine Treasure, the Divine Treasure of Destiny...
Wu Xin believes that he has found and opened the Ninth Divine Treasure, which is absolutely unprecedented, and may also be unprecedented, because this is a special privilege to create the Kingdom of Heaven, allowing Wu Xin to see the "River of Destiny" in advance and have the opportunity to come into contact with it.
However, now Wu Xin calmly thought about it and found that it seemed that it was not entirely this reason, but there was another main reason...
Eye of Samsara!
Wu Xin himself is a person who has crossed the long river of destiny, gone through reincarnation, life and death, and appeared in this world. He has retained this mark (the eye of reincarnation), so he can open it.
Another point is that the external practice system is not martial arts, so naturally there is no theory of the Ninth Divine Treasure, let alone one that will not appear.
What puzzles Wu Xin is...what is fate?!
This is an unsolvable problem. Since ancient times, there has been no clear definition and no one can really explain it.
However, if you don’t know what destiny is, how can you use the “Holy Treasure of Destiny”?
Wu Xin could only understand, speculate and guess based on what he knew in two lifetimes, which was probably the only one he could do.
Destiny refers to a pattern in which things are predetermined and progress in a certain trajectory. It is a rule intertwined with time and space. It is a product formed by the combination of all internal and external factors.
Such as life and death, poverty and riches, success and failure, victory and defeat, etc.
According to the literal meaning, destiny should refer to the experience of life, fate refers to life, and luck refers to experience.
People often say: "My fate is up to me and not up to God, so I don't believe in fate; I leave it to fate, so I obey fate." Since ancient times, these two arguments have never stopped. Fate is invisible and controls everything. Just like a
There is an invisible net. We are all in it, but we cannot see or touch it. It is even difficult to define. Whether you believe it or not, it exists and dominates everything in life!
To understand it in a simple way, fate is the combination of all internal factors, and luck is the combination of all external factors. Therefore, everyone's destiny is different. The time and space owned by an individual is his or her destiny, and all external influences on the individual are luck, which will have an impact on the individual.
The individual has an impact and cannot be determined and changed by the individual.
The above is purely Wu Xin’s personal struggle. The most practical point is, how to apply it?!
Thinking back to the founding of the People's Republic of China...
Wu Xin killed a rebellious monk from a distance of more than ten miles, relying on the "Holy Treasure of Destiny".
This is time and space. At that time, Wu Xin ignored the existence of time and space and shot the head with one finger, leaving the target with no time to react. It is somewhat similar to Guangyuan Monk's "Original Buddha Finger", with a bit of "sure hit", and obviously better than "
The "original Buddha finger" that points directly to the origin is much better.
On the occasion of the canonization, Wu Xin saw at a glance the fortune of the recovering Heavenly Die Dharma King Xiao Yingdie. He was like a nine-sky phoenix, soaring in the nine heavens, unstoppable.
This is the combination of internal and external factors, and Wu Xin's canonization is an external factor.
Unfortunately, this is too mysterious. Wu Xin can only see fragments. He doesn’t know the reason, does not know the future, and is unable to correct or change it. It is a bit accidental.
As for knowing astronomy from above and geography from below, knowing five hundred years in advance and five hundred years in hindsight, etc., it is even more mysterious. Wu Xin thinks that he has no such ability. Let alone five hundred years, Wu Xin cannot even calculate what will happen in five days.
, the most important thing is that the realm has not been reached, it is too far away.
In the realm of refining gods, you are just a little foundation-building monk outside the realm. Want to get involved in the "long river of destiny"? A little wave will be slapped to death!
In front of Wu Xin, the most practical thing is... time and space, time and space!
At present, Wu Xin cannot understand or practice the mysteries of time and space, but he can pick up some superficial knowledge and apply it.
How to integrate your own methods into the factors of time and space to unleash the strongest power?!
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